The English trade at Bruges in the last years of Edward III

Records of confiscations of English property undertaken by the Flemish authorities in 1371 provide invaluable information on the mechanics of the English trade at Bruges, the ‘marketplace of the medieval world’, in the years immediately after the removal of the wool staple to Calais. Bruges continued to be the midpoint for the reconsignment of sizeable quantities of English wool, a trade in which Italian entrepreneurs played a considerable role. English broadcloths, although technically forbidden in Flanders as infringements of native textile monopolies, also found a ready market. The chief business of the English community in Bruges, however, was importing, through the brokers of Bruges and by direct contact with other foreigners, luxury items from Italy and Castile and bulk commodities from Germany and the eastern Low Countries.     

布鲁日：欧洲中世纪城市的缩影

比利时的布鲁日城被称作“沉睡的美女”,它是欧洲保留最完整的中世纪城市,2000年被联合国教科文化组织列入世界遗产名录。然而,在国内似乎鲜为人知。通常到欧洲旅游的中国游客,到首都布鲁塞尔市中心广场转一圈、与著名的“尿童”小于连的铜像合个影,或再看一眼“原子球”便上车走人,就算是游过比利时了。但仅仅如此,是远远不够的,在我看来,到了比利时如若不游布鲁日,就如同没去过比利时。     

16世纪后期英国的外贸公司及其历史作用

16世纪后期的英国,资本主义生产关系已初步形成,工农业生产得到一定程度的发展,呢绒成为英国重要的出口商品。都铎政府采取重商政策,鼓励商品出口。在此背景下,对外贸易公司纷纷成立。这些贸易公司除了在其垄断地区进行正常贸易外,同时从事地理发现和海上掠夺,并代表政府进行外交活动。外贸公司的活动,促进了英国工业的发展,对英国当时和后来的经济发展产生了深远的影响。这一时期出现的外贸合股公司这一组织形式,成为英国17世纪对北美洲和印度实行殖民占领和统治的过渡的组织形式。外贸合股公司为不列颠殖民帝国的创建做出了不可磨灭的贡献。     

Merchants on the margins: fifteenth-century Bruges and the informal market

During the late medieval period, Bruges acted as the prime hub of international trade in north-western Europe, with the town of Sluys as its outport. Trade along the Zwin, the waterway connecting the city to the sea, was subject to a series of tolls and a set of stringent and comprehensive staple restrictions, stipulating that all goods imported had to be sold on the Bruges market. The concentration of commercial activities which resulted from these rules allowed merchants with the necessary capital to trade more cheaply than elsewhere. For those with more modest means and ambitions, the trip along tollbooths to the heavily regulated and institutionalised staple market only jeopardised the profitability of their endeavours. Throughout the fifteenth century, local traders, international shipping crews, commercial staff and professional smugglers cut transaction costs by evading the restrictions of the staple and commercial taxation in Sluys. This article discusses the size of this informal market on the margins of Bruges' jurisdiction, analyses the backgrounds and motivations of its visitors and reconstructs the strategies they used to evade punishment.     

The Merchant Adventurers of England: The Place of the Adventurers of York and the North in the Late Middle Ages

Abstract

The 1478 complaint of the northern adventurers over their alleged ill-treatment by the governor of the Londoners is the starting point for this investigation. The Merchant Adventurers of England was the popular name for the Merchants of the Nation of England trading to the Parties of Brabant, Flanders, Holland and Zeeland. Its religious fraternity was dedicated to St Thomas Becket. Its first grant of privileges was from Brabant in 1296, and its governor was made permanent and salaried in 1421. The wool merchants, including those of York, were prominent in the company until their transfer to Calais. With the decline of the wool trade and the rise of the English cloth industry, the dominant role passed to those merchants who exported cloth to the Low Countries. In York, the Mercers, the dry-goods merchants, benefited from this change, and became the leading mercantile guild of the city, incorporated in 1430. Northern adventurers suffered from considerable competition from those of London, who were numerically always able to control decisions made at the overseas meetings, and they in their turn were dominated by the Mercers of London. The complaints of 1478, nevertheless, greatly misrepresented the situation, and all branches of the company benefited from the increased privileges acquired for the English by the governor at this date in Antwerp and elsewhere. Trading conditions had again changed by the time the York Mercers were re-incorporated as the Society of Merchant Adventurers of the City of York in 1580.     

Credit and parochial charity in fifteenth-century Bruges

In late medieval Bruges, the poor tables, lay-run parochial charitable institutions that fed the resident paupers of the parish, obtained regular income by investing gifts and surplus funds in annuity rents, low-interest loans secured by property. The market in annuity rents provided an important source of inexpensive long-term credit that the merchant bankers, deposit bankers, and pawnbrokers of Bruges did not or could not supply, allowing the property owners of Bruges to draw upon the value of their immovable property without alienating it. Charitable gifts thus not only fed the poor but also kept capital circulating within the urban economy.     

Failure of corporation: notaries public in medieval Bruges

The puzzling absence of guilds of notaries public in northern Europe has long taxed the explanatory powers of historians. Differences in social and economic conditions between the south and north seem insufficient explanations, particularly in fourteenth-century Bruges, a commercial center quite analogous to southern European cities. Using two Bruges notaries as case studies, it is clear that differences in the nature of notarial work were also important in the failure of notarial corporation. Notaries drew upon a wide clientele including both church and state institutions, and by the very breadth of their activities, notaries in Bruges guaranteed their individual independence.     

Credit and parochial charity in fifteenth-century Bruges

In late medieval Bruges, the poor tables, lay-run parochial charitable institutions that fed the resident paupers of the parish, obtained regular income by investing gifts and surplus funds in annuity rents, low-interest loans secured by property. The market in annuity rents provided an important source of inexpensive long-term credit that the merchant bankers, deposit bankers, and pawnbrokers of Bruges did not or could not supply, allowing the property owners of Bruges to draw upon the value of their immovable property without alienating it. Charitable gifts thus not only fed the poor but also kept capital circulating within the urban economy.     

Notes on Some Examples of Church Architecture in Cornwall

A survey of the George Inn, with some references to the medieval cloth and wool trade, and an interpretation of the architectural evidence to show the various stages of building, the existing structure being of the late fourteenth century overlaid with many subsequent alterations. The upper floors were given their present jettied front c. 1500 when the building was extensively remodelled. The George was used both as an Inn and for storing and selling cloth at two important annual fairs held by the owners of the manor, the Carthusian Priory of Hinton Charterhouse. The George Inn stands on the south side of the former market place (called the Plain) in the centre of Norton St Philip, a small stone-built market town a few miles north-east of the Mendip Hills (ST 775 560). Norton lies on the route from Salisbury to Bristol and owes its former prosperity to the wool and cloth trade. The George itself is by far the largest secular building in the town and stands three storeys high, head and shoulders above its neighbours, at the cross-roads.     

Through the Backdoor: An Overview of the English East India Company’s Rise and Fall in Safavid Iran, 1616–40

In 1616, the English East India Company expanded its trade into Safavid Iran. The chief merchants in India hoped to acquire a significant share of the Iranian silk trade. After several difficult years in India, the English traders in Surat felt pressure to establish a solid foundation in Iran where they could redirect Iranian silk through Iran’s southern ports and onto Company ships for Europe. Despite Robert Sherley’s promise of wealth and a prosperous market for English cloth, many in the English camp, predominantly Sir Thomas Roe, objected to the silk trade on grounds that it was generally a risky venture. But several leading merchants dismissed Roe’s concerns and pursued the trade without his approval. After early indications that the venture had potential for success, the English silk trade quickly began to falter and finally ceased to exist by 1640. Although its demise was once described as the Company’s failure to produce a substantial quantity of purchasing power—eastern goods, precious metals, and English commodities—this paper explores an alternative explanation that suggests the Company’s failure in Iran was not exclusively the consequence of poor economics.     

Immigrants and Apprentices: Solutions to the Post-War Labour Shortage in the West Yorkshire Wool Textile Industry, 1945–1980

After the Second World War, the wool textile industry faced a significant labour shortage as its traditional workers escaped the poor wages and conditions of wool mills for better-paying, cleaner jobs. Three broad solutions to this crisis were adopted: the employment of immigrants, mainly from the Indian Subcontinent and Eastern Europe, the re-formatting and promotion of apprenticeships and the recruitment work undertaken by the Wool Industry Training Board. Of these solutions, employing immigrants was by far the most successful in bringing workers into the industry, while the latter two were resounding failures. In prioritising the recruitment of young, white, British men, the industry, trade unions and government missed a key opportunity to train immigrants and women to take the places of the skilled workers they so desperately sought.     

The Connection of Scotland with the Pilgrims of Grace

The largest and finest products of the Tournai school of brass engravers in the fourteenth century commemorate ecclesiastics and are to be found in northern Germany, to where it seems likely they were transported by the merchants of the important Hanse port of Lübeck. One of these, perhaps the finest brass ever produced by the school, commemorated two bishops of that city and lies in the cathedral. Two others, each to two bishops with the name of Bülow, are in the not very distant cathedral of Schwerin. We know of at least two others, formerly in cathedral churches at Schleswig and at Roskilde in Denmark.

The greatest use of these memorials was undoubtedly made however by the richer members of the merchant class themselves, made possible by their trade with Flanders through the major Kontor at Bruges. Although the number of these brasses surviving in the Baltic ports is disappointingly few there is record that considerable numbers were once there.     

Holy Blood devotion in later medieval Scotland

Of the Christocentric devotions which achieved widespread popularity in later medieval Scotland, the cult of the Holy Blood gained the greatest prominence. Strong Scottish connections with the blood-relic centres at Bruges and, to a lesser extent, Wilsnack, primarily established by Scotland’s urban merchant class, provided the conduit for the development of the cult in the east coast burghs from the second quarter of the fifteenth century. The cult remained principally an urban phenomenon and was associated closely with the guildry of those burghs in which Holy Blood altars were founded. Holy Blood devotion, while by no means exclusively associated with members of the merchant community, provided a vehicle for expression of guild identity and, as in Bruges, a mechanism for the regulation and control of guild members’ public behaviour. That regulatory function, however, was secondary to the cult’s soteriological significance, its popularity in urban Scotland reflecting the wider late medieval European lay quest for closer and more direct personal connections with God.     

Creating New Schools for Bradford’s ‘Factory Children’: Obstacles and Outcomes, 1836–1850

Industrialization brought extensive factory development to northern English counties during the early nineteenth century, with new cotton, wool and worsted mills that employed many child workers. By 1840, some 1800 children, aged less than thirteen, worked in mills across the widespread Bradford parish – mostly in the central townships and predominantly in the worsted trade. Under the 1833 Factory Act, these factory children were restricted to forty-eight hours work per week and were required to attend school two hours each day. Available school provision was often poor and ill-adapted to mill-working hours. After delays, diversions and sustained lobbying, new Bradford schools – under the auspices of the ‘National Schools Society’ but specially targeted on factory children – started to come into being, soon reaching an attendance of some 1000 children. One of these schools – in a new, hastily constructed, building – gained recognition as a ‘model factory school’. Despite the perceived deficiencies of the 1833 Act, despite opposition and despite recurrent difficulties over finance, the 1833 legislation gave ‘leverage’ that, in Bradford, generated a new pattern of schooling.     

Honour, community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445-81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

抗战时期西北皮毛贸易与大后方经济变动

皮毛是西北地区重要的畜牧产品。近代以来,随着天津的开埠通商,在天津口岸的经济辐射作用下,大量西北皮毛通过黄河水运汇集至包头后再通过平绥铁路运至天津出口美英等国,皮毛成为西北最重要的出口物资,大量西北皮毛的出口也成为西北地区皮毛业外向化的重要表现。但抗战爆发以后,西北皮毛贸易发生了巨大变化。首先,西北皮毛出口运输路线改为向西汇集兰州后再通过甘新公路或甘新大道运至猩猩峡出口苏联,使得苏联取代战前美国成为中国最大皮毛进口国,这也直接推动了战时中苏易货贸易的发展。其次,由于战时西北皮毛出口运输较战前出口运输路途艰险,加上战时出口市场萎缩等原因,造成战时西北皮毛出口量较战前减少。战时西北皮毛出口量的减少,迫使部分皮毛出口转内销,西北皮毛业从战前外向化开始转为战时内向化。西北皮毛内销数量的增加,也推动了大后方毛纺织业的发展。因此,战时西北皮毛业的内向化一定程度上为战时大后方经济的发展积累了新的动力因素。     

Honour,community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445–81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

England’s trade with the Continent in the early thirteenth century: customs and the port of Dover

ABSTRACT

This article identifies and prints the earliest detailed customs list from northern Europe, which was prepared for the port of Dover in 1233 or soon after, and it gives fuller and more detailed information about trade than for any other northern European port at this date. The list shows a remarkable diversity of trade, including some of the earliest references to particular goods in English documents, and widespread sources of trade including Flanders, Germany and Italy. The depiction of such trading links prompts questions about the ‘commercial revolution’ and the development of European trade, for it shows how varied trade and consumption could be in the era of the fairs of the Champagne towns, before the establishment of direct maritime links from the Italian cities to northern Europe. The appearance of commodities and trading links in the Dover list suggest that commercial development was earlier and more evolutionary.     

A tale of two towns: Buntingford and Standon in the later middle ages

The controversy over the fortunes of English towns in the later middle ages has tended to generate more heat than light. Much of the evidence employed in this debate has been drawn from the larger English towns, but this essay suggests a widening of the research agenda to include a more systematic assessment of small towns and village markets. Although weakened by the reduced demand for grain after the Black Death, these places competed for the growing local trade in basic consumer goods. Evidence from northeast Hertfordshire reveals that this competition resulted in a significant restructuring of the hierarchy of local marketing centres, and a decline in the ability of seigneurial and urban authorities to regulate trading activity.     

GLASS TRADE BEADS FROM THE ENGLISH COLONIAL PERIOD IN THE SOUTHEAST,CA. A.D. 1607–1783

Abstract

The study of glass trade beads has contributed much to our chronological understanding of the colonial period in the Eastern Woodlands of North America. Indeed, this class of artifact has allowed archaeologists to identify and conduct research at important archaeological sites that never appeared in the European historical record. In the Southeast, the best chronological resolution established by current bead chronologies relates either to sixteenth- to mid-seventeenthcentury Spanish-traded bead assemblages or eighteenthcentury French-traded bead assemblages. There is a conspicuous gap, however, in glass bead chronologies associated with the seventeenth- and eighteenth-century English-Indian trade in the Southeast. In this paper, I address this gap by characterizing a large sample of trade beads (n = 35,309) found in individual mortuary assemblages recovered from a number of Southeastern Indian sites. This is the first time a regional synthesis of this scale has been conducted for the English colonial period in the Southeast. In order to begin to refine the bead chronology of this period, I also present the results of a quantitative seriation (using a technique known as correspondence analysis) of the same mortuary assemblages. While the results of this exploratory technique represent a preliminary stage in this process, they nevertheless identify a number of temporal trends that can be used to derive occupation date estimates for sites spanning the English colonial period in the Southeast (ca. 1607–1783).