Roman and Byzantine Settlements in the Region of West Irbid

Abstract

It was always clear that for practical reasons any new region-based study of the Roman and Byzantine periods in north-western Jordan would have to rely on existing evidence from archaeological surveys and excavations. The concentration of previous archaeological survey work in parts of the region of West Irbid in Jordan, and especially the surveys made by N. Glueck in the 1940s and S. Mittmann in the 1960s, made this area especially attractive for archaeologists. In this paper, the aim was to analyze the results of the West Irbid survey, particularly of the Roman and Byzantine periods, made during September 2005. The information gathered was of great help, enabling the classifi cation of sites into groups according to the nature of occupation, and analyzing the discovered architectural remains to provide a broader context for interpretation of the nature of Roman and Byzantine settlements in the surveyed region.     

The early Byzantine economy in context: aristocratic property and economic growth reconsidered

This article responds to recent primitivist claims with respect to the late antique economy of the early Byzantine period. It examines the archaeological and documentary evidence for economic sophistication in early Byzantine Egypt, and addresses the issue of economic growth in late antiquity as a whole by placing the evidence for early Byzantine economic expansion in a broader medieval context. In particular, the epiphenomena of economic growth in late antiquity are compared to the epiphenomena of statistically demonstrable economic growth in Anglo‐Norman England.     

Shaping the sacred: light and the experience of worship in middle Byzantine churches

Abstract

Byzantine churches have been extensively studied in terms of their architectural development and in their role as places to display religious art. However there has been less research into one of the most fundamental aspects of the Byzantine ritual experience, illumination. In practical terms, churches had to be illuminated sufficiently for worship to take place. In experiential terms, lighting can be seen as the medium by which the iconographic programmes and liturgical practices were staged and enhanced. This paper considers the archaeological and textual evidence linking physical illumination of buildings with the experience of their sacred function.     

THE STREETS AS A MEETING PLACE FOR DIFFERENT ACTORS AND AGENDAS: BUILDING AND USE OF OPEN SPACE IN 16TH‐CENTURY NYA LÖDÖSE,SWEDEN

The town of Nya Lödöse, close to present‐day Gothenburg, Sweden, existed from in 1473‐1624. The material from the extensive archaeological excavations 2013–2017 presents the opportunity to study construction, use, and change of the streets. There seems to have been a clear hierarchy of streets, ranging from main streets to local streets and private alleys. This variety of streets covered different needs in the town's infrastructure. They were also the meeting point for different public and private actors with shifting objectives. Over time the authorities gained increased control over the streets, apparent in the material from the 1580s and onwards. This can be seen as a part of a Scandinavian trend linked to the emergence of the early modern state.     

Chemical characterisation and manufacturing technology of late Roman to early Byzantine glass from Beit Ras/Capitolias,Northern Jordan

The finding of considerable collections of glass artefacts, together with considerable lumps of glass chunks, fuel ash slag and kiln fragments related to glass processing strongly suggests a local secondary production (working) of glass at the Beit Ras/Capitolias archaeological site in northern Jordan from the late Roman to the early Byzantine period. The chemical analysis of ancient glasses can provide important information regarding the manufacturing technology of the glass made during a specific period. The aim of this study is to characterise the chemical and technological aspects of late Roman to early Byzantine glasses excavated from this main archaeological site. Furthermore, the present paper aims to provide incontrovertible evidence that this site must be considered as a major centre for the secondary production of glass during a period between the 3rd and the 6th centuries. For this purpose, a considerable group of raw glass chunks and vessel fragments of different colours and typologies were collected. The results of chemical analyses indicated that the glass did not show a clear difference in chemical composition between late Roman and early Byzantine times. All the glasses (artefacts and chunks) are of the soda-lime-silica type and correspond to the previously defined Levantine I glass group. The chemical composition of the glass chunks, identical to that of contemporary glass of the same colour, strongly suggests that these chunks were used for the manufacture of late Roman to early Byzantine glass at Beit Ras. The observation of technological features indicates that glass chunks were produced in massive tank furnaces in other primary production centres elsewhere, and were meant for local reworking. According to the microscopic examination, it can also be observed that mould-blowing was the main technique used for forming glass.     

‘Ugly but . . . important’: the Albanian Hoard and the making of the archaeological treasure in the early twentieth century

This paper deploys the Metropolitan Museum's Albanian (or Avar) Treasure as a case study to explore the role and value assigned to the named treasure during the early twentieth century, a moment when Americans – most notably J.P. Morgan – were among the wealthiest and most avid collectors of Byzantine and medieval art. Outlining the market conditions for such treasures, the archaeological practices that authenticated them, and the art historical categories that gave them meaning, the paper demonstrates the extent to which the archaeological treasure was a social creation built by various players: finders, dealers, scholars, museums and collectors.     

Representing Commerce in Tallis’s London Street Views

This essay examines how the London Street Views organize the city as a space of commercial interaction, one that is curiously at odds with an image of crowded Victorian streets full of shoppers, street-sellers, advertisements, and window displays. As a commercial directory, it is at once tightly self-referential and open ended, cross referring information between the lists of businesses, the advertisements, and the street elevations while also including advertisements for shops in other streets and neighbourhoods than that focused on in each issue. This essay considers the distinctiveness of Tallis’s project by contextualizing his Street Views within a range of forms of urban commercial information, including directories and advertisements.     

The transition from polis to kastron in the Balkans (III-VII cc.): general and regional perspectives

Abstract

Much of the evidence for the changes which scholars perceive in the Late Roman-to-Early Byzantine periods (the ‘Late Antique era’) and in the ‘Dark Age’-to-Middle Byzantine periods in the eastern empire, that is, changes occurring between the mid third and the eighth-to-ninth centuries, whether this evidence is textual, archaeological, or topographical, concerns in one way or another what might be called the upper levels of the settlement-system. These levels consist of settlements or sites distinguishable at various times from the undefended rural majority (or what in most areas forms the majority) of settlements by status (i.e., civic, that of a polis), form, size, situation, or associated functions. They may for present purposes be simply categorised as civic urban settlements, non-civic urban settlements, and non-civic nonurban fortifications or fortified settlements. To study the fate of such places, as settlements and as communities, is to confront the cultural, economic, and internal political history of the period in all its complexity, a task which in most respects is inconceivable without recourse to archaeology and topography. The following observations concern the need to rectify some imbalances in the emphases of research which distort some general analyses of the history of Late Antique and also Middle Byzantine settlements, and so distort our view of cultural, economic, and political change in the periods named.     

Politics, diplomacy and the cult of relics in Venice and the northern Adriatic in the first half of the ninth century

In early medieval Europe the cult of the saints emerged as a prominent focus for the construction of political identity. Corporeal relics became objects of importance, conferring status on their possessor; and, like other precious commodities, they frequently served as prestigious diplomatic gifts, useful for the fostering of political affiliations between donor and recipient. This strategic use of saints' cults is here examined with special regard to the region of the northern Adriatic. In the first decade of the ninth century, Byzantine attempts to maintain the allegiance of Venice and urban centres along the Dalmatian coast may have prompted the translations to the region of the relics of saints such as Anastasia, Tryphon and Theodore, all of whom became important civic patrons. Later in the century, the Byzantine mission to Moravia was focused on the relics of St Clement, while archaeological and other evidence suggests that Frankish missions into the Balkans may have stressed the cult of St Martin, a native of Pannonia. Ultimately, Venetian independence from both powers was made possible by their adoption of a new patron saint, Mark, whose cult arrived from Alexandria unencumbered by implicit political debts.     

Looting and vandalism around a World Heritage Site: Documenting modern damage to archaeological heritage in Petra’s hinterland

Abstract

In 2012 the ancient city of Petra celebrated the 200th anniversary of its Western re-identification. The Brown University Petra Archaeological Project (BUPAP) has sought to document the northern hinterland of Petra through a multi-component methodology that includes intensive field survey, feature documentation, and limited test excavations. The iconic site of Petra has a long and storied history, and it is a site that presents many challenges to archaeologists and cultural heritage managers. During a series of test excavations, meant to ground truth locations earmarked by the overlapping intensive field survey and feature documentation, several patterns of looting were identified. These instances of looting were often paralleled by observed vandalism that defaced archaeological heritage, within and outside the Petra Archaeological Park, with archaeological artifacts being sold to tourists at nearby shops. This study provides crucial documentation of these processes of vandalism and looting recorded over the last three years. We propose that only through continued monitoring can local authorities be provided with ample evidence calling for additional cultural heritage protection.     

A short history of Mulabbis (Petah Tikva,Israel)

The following article summarizes our current knowledge of the history of Tell Mulabbis (in modern Petah Tikva). As a key archaeological site in the Yarkon River basin, it was inhabited during the Roman, Byzantine, Early Islamic, Crusader, Mamluk and Late Ottoman periods. Based on the published results of recent excavations, older scholarship, and hereto-unnoticed written evidence, the article examines and interprets Mulabbis's material culture within the broader contexts of the region's historical geography. Although possessing important advantages like access to water and arable land, the site was inhabited only intermittently due to malaria and changing economic and political circumstances. Within the framework of Ottoman Archaeology, the article suggests the need to pay closer attention to ‘recent’ archaeological layers. For example, the few Ottoman material remains published so far, testify to continued cultural exchange and economic ties between Mulabbis, the mountainous interior, and the southern parts of Palestine.     

Sticks and Stones: Byzantine Material Culture

Abstract

Suddenly last summer, research on Byzantine Material Culture, La belle aux bois dormant, was awakened from a prolonged siesta. In the 20th International Congress of Byzantine Studies held in Paris two papers were given in an attempt to chart out the progress made in this particular field in the past decades. T. Kolias assembled the various projects undertaken by individuals or institutions dealing with the different aspects of Byzantine daily life and material culture. M. Mundell Mango focused more on the archaeological evidence at hand and illustrated through the examples of architecture and industrial products how these could be used to detect and explain the interaction between centre and periphery. Just two weeks later, in September 2001 a conference entitled ‘Material Culture and Well-Being in Byzantium (400–1453)’ was organised in Cambridge. A number of suggestions were made during the conference, as for example to initiate a website to host a continuously updateable bibliography and to act as a forum of scholarly exchange in the numerous fields covered by research on material culture. Finally in April 2002 the Spring Symposium at Dumbarton Oaks was devoted to ‘Realities in the Arts of the Medieval Mediterranean’ in an attempt to reposition topics as exchange, influence and impact of the material culture between the Byzantine, the Western and the Islamic world. All the above has made clear the potential that the analysis of material culture has for Byzantine studies.     

An overview of Byzantine Period settlements around Comana Pontica in north-central Turkey

Abstract

The sanctuary of Comana Pontica in north-central Anatolia, dedicated to a local Anatolian deity, Ma, was a significant part of the Hellenistic kingdom of the Mithradatids which continued to be of some importance under the Roman emperors. During the Byzantine period, as a result of the introduction of, and adaptation to, Christianity in the region, significant changes in settlement pattern/organization at and in the vicinity of Comana took place. This article illustrates these changes through the architectural and archaeological material discovered during surveys and offers a preliminary interpretation of the settlement patterns around Comana in the Byzantine period.     

BYZANTINE AND UMAYYAD PERIOD POTTERY AT BARSINIA (2006 SEASON OF EXCAVATION)

Abstract

Until recent pottery studies of the ancient Classical and Early Islamic rural sites in northern Jordan were of less interest to archaeologists. This article focuses on the Byzantine and Umayyad period pottery that has been discovered during the first season of excavation at Barsinia in the north-western part of Jordan. Fifty-two indicative pottery sherds were sorted according to their date and function into two main groups: the early Byzantine pottery (fourth–sixth centuries) and the Late Byzantine–Umayyad pottery (sixth–eighth centuries). Since Barsinia is one of the small rural archaeological sites, and such sites were rarely mentioned in ancient literary sources, the study of material remains at such locations is essential for elucidating regional development and trade. It also sheds more light on the relation between the site and the surroundings through the comparative study of the pottery objects.     

Artificial cranial modification on a female skeleton from the Byzantine site of Maroneia (Thrace,Greece)

Artificial cranial modification is one of the most often documented types of intentional intervention on the human skeleton in the anthropological record. A female cranium exhibiting headshaping recently came to light at the Early Byzantine site of Maroneia, in Thrace, northern Greece. Headshaping was practiced by several different population groups during the migration period (1st–9th c. AD), but was unknown in Byzantine customs. Homogeneity in burial customs, evidenced by the skeleton's position and orientation and by cemetery topography, strongly supports the hypothesis that this burial belonged to a Christianised citizen who had the right to be buried in a common Christian cemetery. Headshaping provides strong evidence for the cultural adaptability and complexity of Early Byzantine society at Maroneia, an important provincial urban centre of the Byzantine Empire. Copyright © 2010 John Wiley & Sons, Ltd.     

Nursing mothers and feeding bottles: reconstructing breastfeeding and weaning patterns in Greek Byzantine populations (6th–15th centuries AD) using carbon and nitrogen stable isotope ratios

Traditionally, documentary evidence (mainly medical works and the vitae and miracles of saints) served as the primary source of information for perinatal nutrition in the Byzantine era. In the last decade, however, stable carbon and nitrogen isotope ratio analysis has also been applied for the reconstruction of Byzantine breastfeeding and weaning practices. This paper reviews the documentary evidence for Byzantine weaning and compares it to isotopic data for eight Greek Byzantine skeletal samples from the sites of Eleutherna, Kastella, Messene, Sourtara, Stylos, Nemea, Petras and Servia (6th–15th centuries AD). The documentary evidence suggests that Byzantine children were weaned at a relatively late age. The age patterning of the stable isotope data is not as clear as normally seen at single sites. However, the presence of a higher proportion of elevated values in juveniles aged three years or less suggests that weaning was completed by the fourth year—a pattern consistent with the written sources. The data available from this study allow us to make some tentative suggestions about cultural and temporal differences in weaning, and to recommend directions for further research. A comparison of the Byzantine data presented here to data published for Roman-era sites from the Mediterranean and Western Europe suggests that the Byzantines maintained a Roman-era practice of relatively late weaning. In contrast, medieval data for Western Europe and the few measurements made on post-Byzantine Greek material suggest more variation, with some groups weaning late and others weaning earlier, by two years of age.     

Chemical characterisation of glass mosaic tesserae from sixth-century Sagalassos (south-west Turkey): chronology and production techniques

Little is known about the origin, supply pattern and production technology of Byzantine glass mosaic tesserae. In this study, we have analysed forty-eight glass tesserae from Sagalassos (Asia Minor) of different colours and from two archaeological contexts that were stratigraphically dated to the sixth century CE. The main aim was to identify the raw materials, colourants and opacifiers as well as secondary working practices that are reflected in the composition (EPMA, LA-ICP-MS analyses) and the microstructure (XRD, SEM-BSE) of the tesserae. The set of samples retrieved from the Roman Baths complex at Sagalassos is compositionally very homogeneous, representing possibly a single commission, and can be tentatively dated to the late Roman period. In contrast, the assemblage associated with the construction of a Byzantine church around the turn of the sixth century CE is more diverse, suggesting that these tesserae were produced from more than one silica source. This highlights a diversification in the supply and manufacture of glass tesserae during the Byzantine period.     

O. Elusa 2: Another Enigmatic Ostracon from the Pottery Workshop at Elusa in Byzantine Palestine

Abstract

A rather enigmatic Greek ostracon (O. Elusa 2) was recovered during the 1997 excavation season at Elusa in the Negev Desert. This ostracon is analysed in light of its archaeological setting, namely, a Byzantine pottery workshop, and the associated finds from the workshop, including a previously published ostracon (O. Elusa 1). Such an integrative approach underscores the importance of combining papyrological and archaeo- logical information for the interpretation of excavated texts.     

The naval reform of Emperor John II Komnenos: a re-evaluation

The eleventh and twelfth centuries have traditionally been interpreted as the era when the Byzantine navy declined, and then was allowed to disappear. Historians often mark the death knell of the Byzantine navy with Emperor John II Komnenos ending the collection of taxes for localized defence fleets. Niketas Choniates describes the act as a money-hungry measure devised by the finance minister John of Poutza, whereby fleet taxes would be collected and spent centrally, leading to the end of localized fleets as funds were diverted to other sectors. This reform has traditionally been interpreted as one that led to losing a war with Venice in the 1120s, provincial insecurity, the eventual outsourcing of the Byzantine navy to the Italians, and finally the sack of Constantinople itself by the forces of the Fourth Crusade when the Italians turned against them.Such an interpretation does not however sit easily with the reign of John II Komnenos, during which on numerous occasions the navy is referenced as playing a crucial part in the emperor’s campaigns, a feature that began in Alexios’ reign and continued into Manuel’s. Though Pryor and Jeffreys have previously expressed doubt that such a centralising naval reform could really spell the end of the Byzantine fleet, and possibly the empire itself, this paper will build upon that doubt with evidence that necessitates a re-evaluation of the traditional interpretation. First, the narrative of John’s war with Venice in the 1120s will be examined, followed by how the subsequent naval reform was shaped by these events, which themselves only confirmed the experiences of the Byzantine Navy in previous decades, and so highlighted the need for reform. This analysis will demonstrate that a centralising reform was a coherent measure undertaken to increase the efficiency of the fleet, and to recognize officially trends in organization that had already emerged under Alexios. Subsequent fleet operations in John and Manuel’s reigns reveal that the role of the navy did indeed change in the early twelfth century, but the narrative of decline is false. Throughout this section it will also be shown that analysis of the Byzantine navy has been overly shaped by use of hostile sources. The second part of this paper will then move on to highlight three major uses of the fleet that have been undervalued by scholars focused on traditional sea battles: its use on rivers as well as the sea, its use for transport and logistics, and its ‘soft power’ diplomatic capacity. The combination of these factors reveal a Byzantine navy that was a crucial part of the Komnenian restoration of Byzantine fortunes in the twelfth century, and that its decline after the death of Manuel must be seen as a product of other factors, rather than a cause of the late twelfth-century imperial decline in itself.