Two Byzantine craftsmen in fifteenth-century London

It is generally thought, largely on the basis of a letter of Cardinal Bessarion, that, by the 1440s, the Byzantine Empire had been completely overtaken by the West in all spheres of technical expertise. This idea is challenged the evidence of some documents the Public Record Office in London which show that, between at least 1441 and 1483, two gold wire drawers from Constantinople, named Andronicus and Alexius Effomatos, lived and worked in the English capital. It is argued that these craftsmen were welcomed because they specialised in making gold thread of a type which had long been manufactured in Byzantium but was superior in strength and economy to that produced in England. Indeed, since the earliest evidence for native English production of this type of gold thread dates from the period of their residence in London, there is at least the possibility that they actually introduced their craft into England, reversing the relative balance of technology as it is usually portrayed.     

Two notaries and their records in England, 1282–1307

Evidence concerning notaries public in England before 1300 has been limited to indirect contemporary references, some scattered original public instruments, and several truncated copies and summaries of their documents (in episcopal registers, for instance). Even with inferences based upon the foregoing — and John of Bologna's guidebook for fledgling English notaries — since none of their notebooks, registers or rough drafts have survived, next to nothing is known about their practical documentary methodologies and daily routines (certainly in comparison with the continental notariate). However, during 1307 a papal commission sitting in London examined and recorded some of the papers and registers belonging to two notaries who had lived and worked in England from at least 1280 to about 1300: John de Beccles and Hildebrand of Siena. The record of that examination, Vatican MS. Cod. Lat. 4016, provides the earliest detailed look at the thirteenth-century notariate in England that has yet come to light.     

The Shifting Ideological Currents of the Transatlantic Puritan Community in the Early Seventeenth Century

This article explores the ideological transfigurations which appeared when English Puritans relocated to New England. It does so by examining particular communications which took place between the Puritans of the “Great Migration” of the 1630s and their erstwhile associates in “Old” England. Though both sets of Puritans had seemingly much in common when they were ideological allies back in Old England, not least being an antipathy towards the Laudian ecclesiastical establishment of the late 1620s and 1630s, the movement to the colonial periphery of New England exposed previously unnoticed, or, at least, overlooked, ideological divisions. This article explicates one significant ideological issue upon which these Old and New England Puritans were divided: that of the appropriate relationship between the civil and ecclesiastical spheres of the polity.     

Wealden nature and the role of London in nineteenth-century artistic imagination

The new outlook on nature as a restorative for jaded urban-dwellers that is associated with Victorians' sense of an increasing separation from their natural environment, had a powerful influence upon the imagination of mid nineteenth-century landscape artists choosing to work in south-east England. Although they established close business relations with the metropolis and provincial cities, they experienced a loss of confidence in London as a subject for landscape painting and with new opportunities for travel provided by railways they preferred to satisfy a quasi-scientific curiosity in the visible appearance of natural and semi-natural beauty in the green world beyond London, especially in the expressively-shaped Weald, long connected with aesthetic appreciation and scientific observation. Their specific contribution of plain-air realism was to conceive the Wealden landscape both as a natural marvel and a human epic, an idea then new and exciting to the mind. Their feelings of awe and wonder have Ruskinian undertones and are inextricably linked with the drama of earth history that natural scientists were simultaneously unfolding in a newly constituted laboratory of field studies. This spiriting of a new, imagined, wilderness out of what wooded nature still survived in a shrunken form after the clearings of pioneer farmers became an inexhaustible source of enrichment to nineteenth-century urban life and conforms at least partially with mid-Victorians' perception of a natural habitat juxtaposed with one of the world's largest and most artificial environments that Victorians themselves were creating. It became a nearly symbolic image of an ideal English landscape which existed largely as a protected paradise of the urban imagination.     

The Merchant Adventurers of England: The Place of the Adventurers of York and the North in the Late Middle Ages

Abstract

The 1478 complaint of the northern adventurers over their alleged ill-treatment by the governor of the Londoners is the starting point for this investigation. The Merchant Adventurers of England was the popular name for the Merchants of the Nation of England trading to the Parties of Brabant, Flanders, Holland and Zeeland. Its religious fraternity was dedicated to St Thomas Becket. Its first grant of privileges was from Brabant in 1296, and its governor was made permanent and salaried in 1421. The wool merchants, including those of York, were prominent in the company until their transfer to Calais. With the decline of the wool trade and the rise of the English cloth industry, the dominant role passed to those merchants who exported cloth to the Low Countries. In York, the Mercers, the dry-goods merchants, benefited from this change, and became the leading mercantile guild of the city, incorporated in 1430. Northern adventurers suffered from considerable competition from those of London, who were numerically always able to control decisions made at the overseas meetings, and they in their turn were dominated by the Mercers of London. The complaints of 1478, nevertheless, greatly misrepresented the situation, and all branches of the company benefited from the increased privileges acquired for the English by the governor at this date in Antwerp and elsewhere. Trading conditions had again changed by the time the York Mercers were re-incorporated as the Society of Merchant Adventurers of the City of York in 1580.     

Creating Cultural Identity: Opus anglicanum and its Place in the History of English Medieval Art

The term opus anglicanum, as a designator of English national identity associated with embroidery and textiles, is unknown in any document written in England during the Middle Ages, but is used in papal and other European archives. The term has been questioned by a number of scholars who have suggested it may be a generic name used to describe a particular technique of attaching gold thread to an embroidered textile (underside couching). It is suggested in this article that the phenomenon of opus anglicanum during its golden age c. 1200–1400 was part of a wider European cultural development at a time when an appreciation of cultural identity as a transnational phenomenon emerged. The article goes on to examine the relationship between English pictorial artists and the craftswomen and men who made these textiles. It concludes with a case study of the orphrey associated with the Daroca Cope in Madrid — now associated with a designer in the artistic circle of the artist of the Wilton Diptych. The respect for, and reuse of, these works of art (many of which have survived through the care taken to preserve them in cathedral treasuries and private collections up to the present day) is an element in their continued importance as a part of our shared European heritage.     

Armour in England, 1325–99

A dramatic change in the personal armour of the knightly classes occurred across the whole of Europe in the middle of the fourteenth century: the addition of plate armour on top of the mail defences that had been worn since the time of the Roman empire. This change is documented in England by the series of monumental effigies and brasses, as well as a very few surviving examples. The story is supplemented by documentary records, especially those of the armoury at the Tower of London, which shed new light on the equipment of the English armies of the first half of the Hundred Years War.     

Armour in England, 1325–99

A dramatic change in the personal armour of the knightly classes occurred across the whole of Europe in the middle of the fourteenth century: the addition of plate armour on top of the mail defences that had been worn since the time of the Roman empire. This change is documented in England by the series of monumental effigies and brasses, as well as a very few surviving examples. The story is supplemented by documentary records, especially those of the armoury at the Tower of London, which shed new light on the equipment of the English armies of the first half of the Hundred Years War.     

论中世纪晚期英国的圣徒崇拜

在中世纪晚期,英国的圣徒崇拜盛行,成为民众宗教信仰的中心。与中世纪早期相比,晚期的圣徒崇拜已发生了一些变化,民众已经开始关注到自己,具有了自我取向与现实取向。这表明在中世纪晚期,英国民众的宗教信仰中出现了“个人主义”倾向,在物质力量增长的同时,英国民众的精神力量也在发展。     

Celebrating British multiculturalism,lamenting England/Britain's past

Drawing upon Littler and Naidoo's ‘white past, multicultural present’ alignment, this article examines English newspaper coverage of two ‘British’ events held in 2012 (the Diamond Jubilee and the London Olympic Games). In light of recent work on English nationalism, national identity and multiculturalism, this article argues that representations of Britain oscillated between lamentations for an English/British past – marred by decline – and a present that, while being portrayed as both confident and progressive, was beset by latent anxieties. In doing so, ‘past’ reflections of England/Britain were presented as a ‘safe’ and legitimate source of belonging that had subsequently been lost and undermined amidst the diversity of the ‘present’. As a result, feelings of discontent, anxiety and nostalgia were dialectically constructed alongside ‘traditional’ understandings of England/Britain. Indeed, this draws attention to the ways in which particular ‘versions’ of the past are engaged with and the impact that this can have on discussions related to multiculturalism and the multiethnic history of England/Britain.     

Tristan da Cunha

This paper explores the ambiguities of Englishness/ Britishness from a political geography perspective. An Anglo‐British identity is described in which English territoriality is shown to be both more and less than the geographical area of England. Upper England comprises the south‐east corner of the country only — the Home Counties’ — which is identified as the Crown Heartland of a particularly conservative nationalism. Greater England is the British face of English identity which as hegemon, empire and currently through the City of London used and uses Upper England as a base for extra‐territorial projects. Finally the implications of this unusual nationalism are reviewed in terms of a possible break‐up of England.     

The number of Huguenot immigrants in England in the late seventeenth century

The task of assessing the number of Huguenots seeking refuge in later Stuart England is exceptionally difficult. They left France by stealth, so no emigration lists exist. French names could be anglicized almost immediately on arrival across the Channel or otherwise changed beyond recognition, and marriage and burial records concerning Huguenots are often entered in the registers of English churches rather than those of the French congregations themselves. As refugees the mobility of the Huguenots was great. Guesses as to the numbers reaching England, exaggerated in the eighteenth century and since reduced, have varied from 20,000 to 150,000. A study of surviving baptismal records, in conjunction with other evidence including informed contemporary estimates, suggests that some 40,000–50,000 Huguenots settled in England betwen the late 1670s and the reign of Queen Anne. Refugee communities were located south of a line drawn from the Severn to the Wash. Almost all were near the sea, normally in towns rather than in the countryside. By far the largest concentration was in London; living for the most part in the eastern and western suburbs, Huguenots comprised about 5% of the total population of the capital at the end of the seventeenth century. Their contribution to the commercial and political transformation of England which took place at that time was significant and deserves re-evaluation.     

Rethinking the representation of Gustavus Adolphus: the case of William Watts and The Swedish Intelligencer, 1630–33

ABSTRACT

Between 1630 and 1633, English newsbooks resounded with tales of King Gustavus Adolphus of Sweden’s victories against the “popish” armies of Emperor Ferdinand II. Such literary praise has been widely associated with Calvinist disapprobation of Charles I’s pacific foreign policy. This article throws new light on the alternative, non-Calvinist sources of enthusiasm for Gustavus Adolphus in the newsbook, The Swedish Intelligencer, which portrayed the Swedish king as the figurehead of a broad, confessionally flexible, pan-Protestant cause. This has important implications for our understanding of the relationship between English and European Protestant nations in the context of the Thirty Years’ Wars. News from the military camp of the Lutheran King of Sweden offered a subtle way of promoting and normalising non-Calvinist forms of worship in England, and thus provides evidence that a range of Protestants were utilising the London news presses to advance their religious agenda in the early 1630s.     

The Ancient Origins of Medieval Fields: A Reassessment

This article questions the suggestions that have been made by a number of archaeologists and landscape historians concerning the Roman and prehistoric origins of large tracts of the medieval rural landscape in lowland England. It suggests that arguments for large-scale continuity of field systems, mainly based on the evidence of excavations and topographic analysis, are flawed because they fail to take fully into account the topographic contexts, and the practical functions, of field boundaries. When these matters are given due weight, much of the evidence cited in support of ‘continuity’ instead appears to suggest a significant degree of discontinuity, at least in terms of systems of land division, between Roman Britain and medieval England.     

Anglo‐Saxon attitudes: In search of the origins of English racism

In this article I examine the attitudes of the dominant ethnic group in Anglo‐Saxon England, the Germanic ‘settlers’, to the subordinate group, the indigenous British. 1 confine myself to the earlier period, before the tenth century, because the British population of England has disappeared from the historical record by that time. This probably means they had been absorbed into Anglo‐Saxon society and were no longer recognised as a distinctive group. Then, partly by means of a comparison with white English attitudes to black people today, I ask whether Anglo‐Saxon attitudes constituted, in modem terms, a racist ideology, and conclude that they did. Realising that this question will be held by some historians to be illegitmate, I finish by considering why they might take this view, and suggesting that racism has in fact been part of English national identity from the beginning.     

Propaganda in Stone: Medieval Style in 17th Century Anglican Churches

It has long been realised that it was not until a long time after it was deployed in secular architecture in England that the Renaissance style was used systematically in English church building. The use of Perpendicular Gothic continued until the middle of the 17th century at least. Among those churches which used Gothic style, however, was smaller number of churches which did not use the Perpendicular version, but deployed motifs going back to the 14th century, notably in window tracery. It is suggested here that these features were included in the building of churches under James I and Charles I and to the 1660s in order to reinforce a particular view that the Anglican Church had a special place within the story of the Reformation in general.     

Easton & Anderson and the water supply of Antwerp (Belgium)

Abstract

Investigation into the origin and establishment of the Antwerp Waterworks Company Limited (AWW), revealed that the engineering firm of Easton & Anderson (E&A), of London and Erith, which had purchased the concession for supplying water to the City of Antwerp, were able to interest water companies in London and southern England in investing in the new business. Through their engineers, the influence of E&A lasted until the expiration of the Antwerp concession in 1930. Faced with problems with the quality of the raw water source, they had to work out specific treatment techniques. From 1881 to 1885, Bischof's spongy iron filter was used in combination with sand filters. This application proved unsuccessful, so that Anderson developed his revolving purifier, the operation of which was also based on the action of iron on water. These 'revolvers' were used for the Antwerp supply from 1885 until 1914. The process subsequently became widely used at other sites all over the world. E&A also supplied the heavy pumping machinery to AWW, consisting of two screw pumps, four rotative beam engines, a steam-driven Appold centrifugal pump, a triple expansion engine and all the plunger pumps. The author describes the above-mentioned treatment techniques and pumping machinery, and expands on the English character of the former Antwerp water supply company.     

Powers of a kind: the anomalous position of France and the United Kingdom in world politics

Since the loss of their empires, Britain and France have been seen as states in historical but still only relative decline: no longer great powers but not typical of the large category of middle‐range powers. Despite financial constraints and limited size they retain their status as permanent members of the UN Security Council and continue to display the ambition to exert global influence. At times, London and Paris deal with this anomaly by acting in harness but at others their foreign policies diverge dramatically, not least because of the contrasting domestic traditions from which they emerge, and because of their differing roles within the European Union. This article assesses the capacity of these two notable states to maintain a leading role in international politics given their own uneasy relationship and the significant constraints which they now face, both external and internal. The article is a revised version of the Martin Wight Memorial Lecture, held at Chatham House, London, on 3 November 2015.     

Negotiating English identity: Englishness,Britishness and the future of the United Kingdom

ABSTRACT. The current interest in Englishness and English national identity, spurred partly by parliamentary devolution to Scotland, Wales and Northern Ireland, has been accompanied by calls for an English parliament and even the promotion of a robust English nationalism. This article argues that this is a mistaken direction for the English. English traditions have been non‐national and even supra‐national. English identities have been especially bound up with Britain and Britishness. An England without Britain is hard to conceive, and would be impolitic to pursue. Survey evidence shows continuing Britishness among the English, with scant support for an English parliament or English independence. The expressions of English nationalism remain relatively muted. ‘England for the English’ is neither a realistic nor a sensible strategy.