996 and all that: the Norman peasants' revolt reconsidered

Early in the reign of Richard II of Normandy (996–1026), a peasant movement, usually described as a revolt, was suppressed. This paper re‐examines the evidence of William of Jumièges, Wace and an anonymous history of Fécamp. It argues that the movement cannot be securely dated to 996, was not a military enterprise, and was not revolutionary. Peasants attempted to mobilize quasi‐Carolingian assembly practices in order to gain concessions concerning specific economic issues, but did not seek to re‐order their society. The movement probably affected the Seine valley, rather than encompassing all of Normandy.     

Death on the Seine: The mystery of the pagan king Setric

In 943, a pagan king called Setric arrived with a fleet on the Seine, seeking to ‘take over the whole area without a grant from the king’ and to bring the young Richard and his Rouen Northmen back ‘to the worship of idols, and to bring back pagan rites’. But this was not to be because the young Carolingian king Louis IV d’Outremer was quickly on the scene and engaged Setric and his dux Turmod in battle. Louis’s mounted forces were victorious and both Setric and Turmod were killed. As the great French historian Philippe Lauer said: ‘La défaite du viking Setric et du renégat Turmod est un événement important dans l’histoire de l’établissement des Normands en Neustrie’. The mystery examined in this article is, who was this pagan king Setric (ON Sigtryggr) who had been sent to Valhalla? And where had he come from —York or Denmark? It is shown that whilst a Danish origin for King Setric cannot be completely excluded, the equation of a King Sihtric of York with King Setric on the Seine is more likely and is supported by a plethora of onomastic, chronological, numismatic and contextual evidence.     

Hosting the king: hospitality and the royal iter in tenth-century England

Traditional studies of royal itinerancy have depended on locating the king’s progress through his kingdom(s) as precisely as possible and it should therefore not surprise that the iter regis in pre-conquest England has received relatively little attention, since Anglo-Saxon diplomas only rarely record their date and place of issue, making the establishment of the royal itinerary all but impossible. However, more recent studies, particularly by German scholars, have moved away from the earlier attention to the concrete details of the royal iter and focus more on the effects of itinerancy as a method of rulership, viewing itinerancy as a central part of royal ritual. This study argues that if we investigate itinerancy in tenth-century England from this standpoint, we can throw new light onto the subject. Contemporary sources reveal that in England as in France and Germany the iter regis was of great importance, with symbolic acts of feasting and gift-giving accompanying royal visits. The attention given to these ritualised acts in contemporary sources suggests, moreover, that Anglo-Saxon kingship possessed an important ‘charismatic’ quality, which deserves further investigation.     

For God,king and country: the personal and the public in the Epitaphium Arsenii

Paschasius Radbertus's Epitaphium Arsenii is a lively and polemical dialogue that takes us straight into the controversies within the court‐connected and competitive elite of the 850s. The latter's membership, ecclesiastical as well as secular, measured each other against the yardstick of public service, and used failure to live up to this as a means of attack. On the one hand, the Epitaphium is a highly personal text, aimed at a restricted audience; on the other, it addresses the shared values of the Carolingian political leadership. This was not a world dominated by ‘the Church’, but one in which many ‘churches’ (monasteries) and their abbots actively participated in the political arena.     

试论《庄子》的畸人意象

畸人是《庄子》中极具代表性的意象之一,有心理、思维、社会的多元背景。浓重的感情色彩、大幅度的变形和多种艺术技巧的运用使畸人意象呈现出浪漫主义的学特征,这是齐化和楚化双重作用的产物。畸人意象体现了庄子对人之美的看法,即重视精神美而不偏重形体美。     

The image of authority in Carolingian coinage: the image of a ruler and Roman imperial tradition

This article examines the influence of Roman imperial symbols of authority on Carolingian coinage. During the brief period of a specific &1squo;renewal' in Carolingian coinage in the 810s, there was an evident turn to the Roman tradition of demonstrating authority. As a result, the image of a peace-making emperor on Roman coins during the late third to early fourth century was employed on Carolingian coins for the purpose of legitimizing the new imperial authority of the Carolingians. This image, however, was not long-lived and gradually disappeared in the 820s to 830s.     

In the Palace of the Fallen king: The Royal Residential Complex at Aguateca,Guatemala

Abstract

The Aguateca Archaeological Project extensively excavated two structures (M7-22 andM7-32) in the Palace Group of the Late Classic Maya (A.C. 600–830) center of Aguateca, Guatemala. Multiple lines of evidence, including site layout, architectural features, soil chemistry, objects stored in a sealed room, and abandonment processes, suggest that these were the buildings where the ruler and his family lived and worked. The use of space in these structures shows some similarities to those of the rapidly abandoned elite residences at Aguateca and of palace-type buildings at other Maya centers. The occupants of this royal complex retained a certain level of visibility, indicating the importance of the ruler’s body as the focus of theatrical display. After the royal family evacuated the center, an invading enemy ritually destroyed these buildings, attesting the symbolic importance of the royal residences. The center was almost completely abandoned after this incursion.