阿拉伯人“民族性”的历史考察

Arabian ethnicity is a controversial problem all along. To inquiry Arabian ethnicity, we should observe its evolution in the view of history based on the distinguish between ethnic groups and ethnicity and grasp generally varies elements that influence Arabian ethnicity during the four periods such as Jahiliyah, Empire, Nation - State and Globalization.     

The Mesopotamian frontier of the Arabian Neolithic: A cultural borderland of the sixth–fifth millennia BC

The material culture of coastal Arabian Neolithic sites of the sixth–fifth millennia BC contains a range of small Mesopotamian-style objects, in addition to Ubaid pottery. There is a significant concentration of such objects at the Kuwaiti sites, H3 and Bahra 1, with lesser amounts in the Central Gulf region and virtually none in the Lower Gulf. The combination of material and symbolic culture at the Kuwaiti sites indicates that their inhabitants could communicate with both Ubaid and Neolithic peoples with equal facility, implying a key role in the region’s earliest experiments in maritime trade. Moreover, the presence in southern Iraq and at Susa of distinctive arrowheads, and possibly Arabian Coarse Ware ceramics, suggests that the range of eastern Arabian Neolithic peoples extended all along the ancient shoreline to the vicinity of the Mesopotamian Ubaid settlements, and even Susiana. The bifacial pressure-flaked arrowheads are of two different types that are well attested in eastern Arabia, though one type is more common in southern Iraq and Susiana, hinting at a local population related to the Arabian Neolithic. These finds are quantified and illustrated in this paper, and indicate a cultural borderland stretching for around 300 km north of Kuwait.     

The Chronology of the Southeast Arabian Iron Age

Drawing on the results of the Australian Archaeological Expedition's excavation of Tell Abraq, a three-fold division of the southeast Arabian Iron Age is suggested. A re-analysis of ¹⁴C data in line with the latest agreed calibration curve together with an analysis of the foreign parallels of southeast Arabian Iron Age pottery permits the construction of a complete Iron Age sequence. The results argue for a lower chronology for the Iron II and III periods than has, up until now, been suggested.     

The adoption of cattle pastoralism in the Arabian Peninsula: A reappraisal

The translocation of livestock into the Arabian Peninsula was underway by the sixth millennium BC. It remains unclear, however, whether nascent pastoralism in Arabia focused on specialised cattle herding, intensive caprine husbandry, or more extensive forms of sheep, goat and cattle management. Here, the role of Bos in Neolithic animal exploitation systems in the Arabian Peninsula is re-examined in the context of fisher-hunter-gatherer groups inhabiting the coasts of the Arabian Gulf, agro-pastoralist settlements located in the Jordanian highlands, and hunter-herder communities in adjacent Jordanian steppe (badia). By the late sixth millennium BC, cattle from southern Mesopotamia were imported to the Arabian littoral via Ubaid exchange networks but remained a relatively unimportant part of local hunter-gatherer-herder subsistence for at least a millennium. New zooarchaeological evidence indicating cattle herding in the Jordanian highlands by the late eighth millennium BC suggests a southern transmission route originating out of Late Pre-Pottery Neolithic B settlements and the subsequent spread of cattle along the Sarawat mountains into the interior or down the relatively arid Red Sea coast via land or boat. Cattle eventually played a central role in the symbolic and ritual lives of herders in southern Arabia, but the use of the term ‘cattle pastoralism’ to describe early Neolithic subsistence systems in the region is premature.     

Reconsidering Yeha,c. 800–400 BC

Yeha, in Tigray, is the most impressive site with evidence for South Arabian influence dating to the first millennium BC in the northern Horn of Africa (Eritrea and northern Ethiopia). The evidence from this site was used to identify a ‘Pre-Aksumite’ or ‘Ethiopian-Sabean’ Period (mid-first millennium BC) when an early Afro-Arabian state apparently arose in the region. A ‘Pre-Aksumite Culture’, characterised by South Arabian elements, was also suggested as a distinctive archaeological culture in northern Ethiopia and Eritrea. However, recent fieldwork in these countries suggests that a Pre-Aksumite culture actually did not exist and South Arabian features were restricted to a few sites, which were scattered in a mosaic of different archaeological cultures in the first millennium BC. This hypothesis is tested through a comparison between the ceramics from Yeha and those from Matara and other sites of the first millennium BC in Tigray and Eritrea.     

Three unpublished collections of South Arabian coins

The author presents the South Arabian holdings of three museums in Israel, forty-eight coins in all. The coins comprise one Qatabanian coin and several coins each of three very common Himyarite and Sabaean types (two issues of 'Amdân Bayyin Yuhaqbid, kingdom of Saba' and dhû Raydân, and various coins of the Sabaean Bucranium series). The paper gives the opportunity to make some remarks on South Arabian Coinage.     

Pleistocene sites in southern Yemen

In the autumn months of 1992 a small team conducted an archaeological survey in southwest Yemen in search of Pleistocene sites dating back to the early colonisation of the Arabian peninsula. The survey focused on those escarpments and terraces with exposed Pleistocene sediments. The team discovered thirty-seven sites, most of them multicomponent, with sixteen having a pebble-tool industry called Mode 1 and twenty-seven with a bifacial industry called Mode 2. Both industries were represented side by side on some sites. These thirty-seven sites, together with others found in northern Arabia and eastern Yemen, contribute to the growing recognition of a Pleistocene occupation of the Arabian peninsula.     

Motifs in The Arabian Nights and in Ancient and Medieval European Literature: A Comparison

This paper is a contribution to the ongoing debate about the origins of parallel motifs in The Arabian Nights and in ancient and medieval popular and learned literature about exotic lands of the East. This preliminary survey focuses on seven related motifs: the magnetic mountain, the congealed sea, flying griffins, automata and genies, the mysterious walled city, the living island, and the underground river. This paper is intended as a contribution toward a motif-Index of The Arabian Nights in order to facilitate further comparative study of the motifs involved.     

The Lower Paleolithic of the Arabian Peninsula: Occupations,Adaptations, and Dispersals

To understand major processes of human evolution during the Plio- Pleistocene, it is necessary to consider the available evidence from key regions of the Old World. The Arabian peninsula is often depicted as a key geographic route for hominin dispersals in Out of Africa models, although the available primary evidence is rarely cited. And yet, significant Lower Paleolithic assemblages have been identified in many parts of the peninsula, including in areas near the Strait of Bab al Mandab. The presence of Oldowan-like and Acheulean assemblages may reflect at least two major dispersals outside of Africa. Acheulean localities are particularly abundant on the Arabian peninsula, and variations in stone tool manufacturing techniques and tool-type frequencies may reflect temporal changes in assemblages. Although there is good potential to chronometrically date sites in the Arabian peninsula, absolute dating methods have not been adequately applied, most temporal reconstructions relying on typotechnological change. If the Arabian peninsula is to provide solid evidence for understanding hominin adaptation and dispersal patterns, future fieldwork in secure depositional contexts needs to be conducted to overcome current limits in dating and environmental reconstructions.     

The dynamics of mangrove ecosystems,changes in sea level and the strategies of Neolithic settlements along the coast of Oman (6000–3000 cal. BC)

This paper focus on the Holocene palaeogeography of the Ja'alan coast from the 6th to the 4th millennium cal. BC, integrating the dynamics of mangroves, lagoons, khors-estuaries and deltas, with sea-level change and the evidence from Neolithic shell middens. The distribution and maturation of mangrove ecosystems along the Arabian coasts has varied considerably, affected by physical forces such as sea-level changes, climate, tidal amplitude and duration as well as the quantity of fresh water inflow associated with the monsoon systems along the Arabian coast. Palaeo-mangroves and lagoons, today replaced by large sabkhas, appear to be correlated to mid-Holocene fossil deltas and estuaries that currently function episodically, depending on the rhythm of winter rains. All these parameters have determined and impacted the location of settlement networks and the economic strategies of the first Arabian farmers along the eastern Arabian coast. The mid-Holocene sea-level highstand stability (5th millennium BC) can be considered to be an optimum period for mangrove development and can be correlated with Neolithic sites around the mangroves. The decline of mangroves since 3000/2500 cal. BC and further degradation is mainly attributed to the prevailing arid climate that reduced summer monsoon effects in the tropical area by favouring the extension of sabkhas. We discuss these aspects based on new archaeological surveys, excavations and geoarchaeological studies.     

Jane Eyre's ‘Arabian Tales’: Reading and Remembering the Arabian Nights

This article considers the significance of the Arabian Nights in nineteenth-century memoirs and accounts of childhood. Taking Jane Eyre (1847) as my chief example, I investigate the nature of the childhood encounter with the stories and the intensity of the child's emotional and sensory engagement with the work. I then consider how these stories and books function not only as childhood souvenirs, but also as stand-ins for childhood itself in the construction of an autobiographical subject. Finally, I offer a reading of the presence of the Arabian Nights within the narrative of Jane Eyre and its role in structuring the memories of its eponymous heroine.     

Nouvelles antiquités sudarabiques de la collection Moussaieff

This article contains the publication of eight South Arabian antiquities from the collection of Mr Sh. Moussaieff.