SOUTH APPALACHIAN MISSISSIPPIAN AND PROTOHISTORIC MORTUARY PRACTICES IN SOUTHWESTERN NORTH CAROLINA

Abstract

Mississippian societies of southwestern North Carolina are generally thought to have been less centralized and less hierarchical than their counterparts elsewhere in the Southeast. This paper compares and contrasts mortuary patterns at the Warren Wilson, Garden Creek, and Coweeta Creek sites to reconstruct patterns of social and spatial differentiation within late prehistoric and protohistoric communities in southwestern North Carolina. These sites include, respectively, a late prehistoric stockaded village, a platform mound and village, and a protohistoric Cherokee town with a public structure and several domestic dwellings. Distributions of burial goods and the placement of burials indicate that some social distinctions were reflected in the treatment of the dead by Mississippian and protohistoric groups in southwestern North Carolina, and that those distinctions were embedded in the architecture and built environment of these sites.     

Pluralising the walking interview: researching (im)mobilities with Muslim women

Abstract

Within writing on walking practices, walking has often been presented as pleasurable, relaxing, and even liberatory. Research using walking interviews has recognised that different kinds of bodies can be excluded from mobile methods, impacting upon place-based knowledge production. However, the social and cultural politics of the walking interview remains underplayed, an omission that is acutely apparent in a context of urban diversity. This article investigates the ways in which walking practices intersect with social difference, particularly in relation to faith, ethnicity and gender. It argues for the need to pluralise mobile methods in order to more subtly address social distinctions, and further offers empirical observations on the embodied experiences and socio-spatial practices of Muslim women in the city of Birmingham, U.K.     

Land Tenure, Archaeology, and the Ancestral Pueblo Social Landscape

Archaeology relies upon evidence of past human modification of the natural landscape in order to infer past human social dynamics on the site, local, and regional levels. Given the inferential linkages between past landscape use and social relationships, archaeology can benefit from an approach that more explicitly delineates relationships between systems of land use and land tenure, the social means through which people define and assert land use rights. This research outlines a set of methods for modeling prehistoric land tenure systems and developing a middle range theory of land tenure relationships that may assist archaeologists in their investigations of prehistoric resource access systems. Land tenure systems are complex risk-buffering strategies that are conditioned by the labor invested in food production, the size of groups holding direct access to productive lands and resources, and the temporal duration of land access rights. The role of these variables is supported by cross-cultural data from a worldwide sample of food-producing societies. The land tenure model is applied to data from the prehistoric Southwest to help explain local and regional changes in food production, settlement size, and community organization in southwest Colorado between 900 and 1300 A.D.     

Intermarriage,Technological Diffusion,and Boundary Objects in the U.S. Southwest

This article draws upon ethnographic accounts of female potters’ movement and intermarriage into multi-ethnic Pueblo communities in the U.S. Southwest to illustrate how marriage networks created opportunities for innovation through the production, distribution, and consumption of boundary objects. These objects did not define boundaries but facilitated boundary crossing or bridging by potters. I argue that the concept of boundary objects is more useful than hybridity for understanding the processes of culture contact and material culture diffusion. Archaeological evidence for late twelfth through thirteenth century migrations from the Four Corners to the southern Colorado Plateau is used to make a case for a high degree of intermarriage and post-marital movement of women. Such patrilocality challenges normative views of post-marital residence, including those employed by early ceramic sociologists working in the same area of the Southwest and even at the same sites. The case that I discuss provides a contrast to other Southwest examples in which conformist transmission was more common, and helps to solve a paradox in explanations of the Southwest Pueblo Sprachbund. I conclude that the concept of boundary objects complements formal social network approaches in archaeology by bringing out the active role of objects in linking social actors.     

Ceramic Production and Dietary Changes at Juffure,Gambia

This paper explores the connection between ceramic production and dietary changes immediately before, during, and through the decline of the Atlantic trade at Juffure on the Gambia River. The height of the Atlantic trade in the eighteenth century was a period of increased ceramic production and technical experimentation. Simultaneously, there is increase in the diversity of consumption evident in the faunal and botanical remains recovered. This diversity, in both ceramic manufacture and diet, all but disappears with the decline of the Atlantic trade on the river. It is argued that the greater variety observed in ceramic manufacture during the height of the Atlantic trade is related to social practices of display associated with food. This is accomplished through a comparison of everyday and special events composed of displays of food and wealth across ethnic boundaries. These are indicative of different traditions of consumption and discard rather than signaling ethnic differentiation.     

How the Pueblos Became Global: Colonial Appropriations, Resistance, and Diversity in the North American Southwest

Theories of colonialism and modernity often present divergent ways of understanding how indigenous populations became global, yet there are several points of intersection. These points include: (1) the heterogeneity present within indigenous groups that led to varied experiences of colonialism, (2) the diversity in colonial programs, (3) how the colonized and the colonizers appropriated goods and labor from each other, and (4) the variable practices of indigenous resistance. These intersections are illustrated through a discussion of the Pueblos of the North American Southwest, from the late “precontact” period (ca. AD 1400) to the present.     

Nomads of the Desert West: A shifting continuum in prehistory

The Desert West, a term first employed by Jesse D. Jennings to describe the geographic region where Desert culture evolved, is used to frame a discussion of adaptive diversity that focuses on the time period 1250 to 750 B.P. Variable pathways into and out of sedentism are explored and subsistence intensification, exchange, ideology, and warfare are discussed in relation to an adaptive mosaic of nomads and agriculturalists. I argue that a conjoint prehistory of the Great Basin and the Southwest is both possible and desirable and is needed to illuminate general social processes and major episodes of culture change affecting groups in the Desert West.     

Supporting food security for Indigenous families through the restoration of Indigenous foodways

Indigenous families are overrepresented among those within Canada who experience food insecurity. Studies have largely focused on northern populations, with less attention paid to southern and urban communities, including the social, cultural, and geographic processes that challenge food security. In this study, we present findings from a decade‐long community‐based study with the Southwest Ontario Aboriginal Health Access Centre (London, Ontario) to examine family perspectives related to the social determinants of food security. These topics were explored through qualitative interviews (n = 25) and focus groups (n = 2) with First Nation mothers with young children from the city of London, and a nearby reserve community. Interviewees from both geographies identified a number of socio‐economic challenges including household income and transportation. However, some interviewees also shed light on barriers to healthy eating unique to these Indigenous contexts including access issues such as a lack of grocery stores on‐reserve; loss of knowledge related to the utilization of traditional foods; and the erosion of community, familial, and social supports. Resolving these unique determinants of food security for urban and reserve‐based First Nation families will require a range of economic and culturally specific interventions, particularly those that support development and uptake of Indigenous foodways.     

The postprocessual condition

Previous evaluations of postprocessual archaeology have regarded it more as a critique of processual archaeology than as a viable research program. Today this statement needs to be modified to account for the diversity of frameworks that have grown up within and adjacent to the early postprocessual formulations. These new approaches include various admixtures of structural Marxism, poststructuralism, critical theory, and feminism. Significant philosophical differences separate some of these positions, but rather than being debilitating, the active exploration of these areas holds out new possibilities and prospects both for linking archaeology more securely to the other social sciences and for making unique contributions to the nature of social theory.     

Mapping women in Tehran's public spaces: a geo-visualization perspective

Functioning public spaces, as ‘public’ political, social, and cultural arenas of citizen discourse, affect not only the citizen's quality of life, but are also indispensable infrastructure in democratic societies. This article offers a nuanced understanding of Iranian women's usage, feelings, and preferences in public spaces in present-day Tehran by not simply importing Western theories that sustain distinctions between traditional and modern women, but instead by hearing women's stories. This article raises concerns related to the gender identities, the politics of space, and design of these places. Meidan-e-Tajrish, Sabz-e-Meidan, and Marvi Meidancheh in Tehran accommodate an ethnographic visualization of gendering space. The process by which Iranian women attach symbolic meanings to those public spaces offers insight into the mutual construction of gender identities and space politics. The contrasting urban locations, different design styles, and distinct social activities provide an excellent comparison between the selected public spaces. Findings suggest caution in using gender as an essential category in feminist geography research to better represent the diversity of experiences in public spaces. Binary categorization of modern versus traditional, secular versus religious, public versus private, and male versus female in urban studies should be carefully validated as Iranian women's lived experiences challenge the homogenizing Western theories, particularly the predominant critics of modern public spaces in North America. The research process also highlights the benefits of geo-visualization in understanding the complex interaction between gender identities and the built environment.     

It’s never too late to join the revolution! – Enabling new modes of production in the contemporary Danish food system

ABSTRACT

The Danish food system has undergone a transition in the past 10–20 years, in which new quality conventions have evolved. Examples include increasing organic production and consumption, and increasing interest in local food, experience, community, taste and gastronomy. This article explores what influences if and how these new food trends are expressed in the food system. We conduct a comparative case study involving three product categories: craft beer, specialty flour and organic broilers. Craft beer and specialty flour have undergone a revolution, in which new flavours, products, practices and social relations are generated; by contrast, organic broilers have remained a relatively stable product category. The case studies demonstrate that the revolution is not just taking place in one domain, but it implies a multidimensional reconfiguration of the food system where an emphasis on multiple quality aspects and diversification of the product category is important. However, food trends are not the invention of the individual producer, but serve as common conventions that products can be related to, although their interpretation is not pre-given. In addition, a transition presupposes a shared vision and a coordination of activities among the actors in the food system or the mobilization of new actors who share this vision.     

The changing landscapes of Southwest Montréal: a visual account

The Canadian inner city is currently marked by diversity and dynamism. One way to approach this diversity is through photography. A visual approach was used to capture the simultaneous upgrading, decline/revitalization, decline and stability within the changing landscapes of Southwest Montréal, Canada's original industrial heartland.     

Craft economies in the north American Southwest

Debates concerning sociopolitical organization in the North American Southwest are clarified and confounded by the conclusion that craft specialization was not always a sufficient condition of complexity in the region. Understanding the relationship between varying dimensions of craft specialization (e.g., context, scale, and intensity) and sociopolitical organization in the region requires us to examine a variety of social institutions (e.g., leadership, gender, and ethnicity) that potentially generated differentiated economies. New research on middle-range societies in the North American Southwest and elsewhere in the world should focus on identifying and interpreting the archaeological signatures of specific social institutions and their linkages to craft economies.     

社交媒体对广州饮食文化空间的建构与重塑

研究选取国内四大社交媒体——新浪博客、新浪微博、豆瓣网和土豆网作为研究案例,通过文本分析的方法,探讨了社交媒体对广州饮食文化空间的构建与重塑,得出以下结论:①社交媒体构建了广州饮食文化空间的结构以及全球地方特征。社交媒体将广州饮食文化空间结构塑造为承载饮食内容、饮食文化及其相关社会活动的物质和社会文化空间,具有全球化和本地化交融的特征;②基于网民对社交媒体空间的生产,及其之间的社会互动,社交媒体消解了广州饮食文化空间原有的社会文化意义,并将其重塑为一个承载多元社会文化、消费文化、权力和情感的空间,而且这些空间意义具有流动性。研究结论丰富了现有媒体和饮食文化空间地理研究成果,同时为广州饮食文化发展和地方品牌构建提供了参考。     

Northwest Mexico: The Prehistory of Sonora,Chihuahua, and Neighboring Areas

This article surveys research in Northwest Mexico (Sonora and Chihuahua), with an emphasis on the Early Agricultural period to the Late Prehistoric period. Middle range societies that are diverse in scale and organization characterize this region. Significant advancements in our understanding of these societies have been made in recent years, but substantial challenges remain in building interpretative frameworks that account for both regional diversity and incorporate macroscale interactions. Topics covered in this review include the adoption of agriculture, population movements, bases of social differentiation, and interactions between organizationally disparate groups. These issues demonstrate the relevance of the Northwest to research on the organization of middle range societies.     

Radiation as social relation

A new nuclear power station is currently being built in the Southwest of the UK at Hinkley Point. The construction of the cooling water system for Hinkley Point C is underway but there is controversy over the tunnelling required to install the huge pipes that will run for over 3 kilometres into the Bristol Channel. EDF, the operating company, want to deposit 600,000 tonnes of sediment on the far side of the Channel, at the licensed site for such disposal, the Cardiff Grounds. The Cardiff Grounds are in Wales and there is a public outcry at the prospect of the arrival of this English mud, and the concern that it might carry toxic sediment from the previous, far less regulated material deposits produced over the past 60 years by the adjoining stations at Hinkley Point A (now decommissioned) and Hinkley Point B (currently operational). Earlier disposal of sediment led to protests and a petition that triggered a debate in the Welsh Parliament. EDF have supplied evidence that levels of radiation in the mud are so low as to be not classed as radioactive under UK law. They offer comparisons with naturally occurring radiation: the levels of radiation in the mud would be 10,000 times less than an airline pilot's annual dose, 750 times less than the average dose received by a resident of Pembrokeshire due to naturally occurring radon, equivalent to eating 20 bananas a year. These comparisons do not convince local people. This paper explores the difficulties inherent in producing public trust in radiation measures. Radiation cannot be seen, smelt or felt. It must be detected through instruments, evaluated through calculations and interpreted by experts. Experts are often exasperated by the distinctions that people draw between natural and human-made radiation. Still, they also miss the point that most people approach radiation as a social, rather than a physical or chemical, relation. The political and social histories through which nuclear imaginaries are produced and reproduced shape understandings of toxicity in ways that lead people to place more trust in correlation than in causality.     

Social Change and Hunting during the Pueblo III to Pueblo IV Transition,East-Central Arizona

Abstract

The transition from the Pueblo III to the Pueblo IV period (A.D. 1100–1400) in the American Southwest involved marked population aggregation. Diverse economic, political, and religious factors must have played a role in the integration of these populations. Bailey Ruin, Bryant Ranch, and Pottery Hill, three sites in the Silver Creek drainage of east-central Arizona, show increased hunting of large mammals during this transition. This trend has elsewhere been attributed to hunting specialization due to local resource depletion and perhaps the need for a seasonal supplement to maize-based diets, but these factors do not adequately explain the data here. In fact, the regional reliance on rabbit protein suggests that hunting larger game was not necessary to meet dietary needs in an environment where small game is a reliable food source and artiodactyls are rare. Rather, the increased proportion of large mammals in the Silver Creek area faunal assemblages seems to reflect larger issues of social reorganization. Rituals aimed at community integration and individual attempts to gain authority and prestige were focused on communal hunts, feasts, and the production of ritual paraphernalia through large-game hunting.     

Language Diversity in West Africa: An Ecological Approach

Analysis of a linguistic atlas reveals an ecological gradient in the diversity of languages in West Africa. As one moves south from arid into lusher ecoclimatic zones, the average size of ethnolinguistic groups decreases. Various factors are considered which may have contributed to this distribution. I argue that the ethnolinguistic map is primarily a reflection of the systems of generalized exchange and mutual dependence into which people enter. It is hypothesized that such social networks function to reduce subsistence risk due to variations in the food supply. If this hypothesis is correct, the average size of ethnolinguistic groups should be inversely proportional to the degree of ecological variability they face. This prediction is tested and found to hold strongly for a large part of West Africa. There is also limited evidence of a correlation between linguistic diversity and topography. It is concluded that ecological risk has been a key historical force in West Africa and that the ethnolinguistic mosaic can be used as a valuable “fossil record” of people's adaptive social and economic strategies.     

The history of method and theory in the study of prehistoric puebloan pottery style in the American Southwest

The history of Americanist archaeology can be profitably approached through an examination of ceramic design studies in the puebloan region of the American Southwest. An intellectual tradition is represented throughout these studies, grounded in the assumption that ceramic design variation can be reflected, among other things, in prehistoric social groupings. Within this tradition, a number of differences in method, theory, and application can be distinguished, including (1) the classificatory systems employed, (2) the spatial and temporal scales at which ceramic design variation was studied, and (3) the potential functional role of stylistic attributes on pottery. The debates, both intellectual and social, surrounding the development of method and theory in the New Archaeology are clarified by this historical review, as are the transitions to Culture History and from the New Archaeology in the American Southwest.     

Game Resources, Social Interaction, and the Ecological Footprint in Southwest New Mexico

Humans have modified their environments for millennia, but the role of these impacts on economic and social strategies among communities can be difficult to assess. This is due in part to the difficulty of quantifying impacts, which hinders our evaluations of the effects of different resource acquisition strategies and impairs attempts to understand competing demands on resources and their effects on the evolution of social relations. In this paper we employ footprint analysis, a tool used in ecology, to assess the impact of prehistoric subsistence farming communities on the environment, specifically faunal resources. We use footprint analysis to quantify the impact of various strategies of game acquisition by Classic Mimbres period (AD 1000-1130) farmers in the North American Southwest. Assessments are then employed in identifying changes in social relations among communities that may have contributed to settlement changes in the region.