Lost boys,invisible girls: stories of Sudanese marriages across borders

Forced migration challenges and changes gender relations. The transnational activities of refugees resettled in the West create gender asymmetries among those who stay behind. This article explores the transnational marriages of young southern Sudanese women (‘invisible girls’), who either stayed in Sudan or remained in refugee camps in Kenya, to Sudanese men who were resettled to America, Canada or Australia (‘lost boys’). Incorporating gender as a relational category into the analysis of transnational practices that migrants and refugees engage in is important. The article argues that there is a need to put feminist analysis at the centre of transnational processes resulting from (forced) migration. It looks at the connections between different geographical locations, the impacts of the migration of young refugee men on bridewealth and marriage negotiations and the gender consequences for young women, men and their families. It is argued that transnational activities, such as marriage, contest, reconfigure and reinforce the culturally inscribed gender norms and practices in and across places. Transnational marriage results in ambiguous benefits for women (and men) in accessing greater freedoms. Anthropological analyses of marriage need a geographical focus on the transnational fields in which they occur. The article seeks to deepen understanding of the nuanced gendered consequences of transnationalism. It shows how gender analysis of actions taken across different locations can contribute to the theorisation of transnational studies of refugees and migrants.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

The Charms of Women and Priests: Sex,Magic, Gender and Public Order in Late Medieval Italy

How did judicial authorities in late medieval Italy understand the relationship between gender, sexuality, social status, magic and public order, especially when magic was used to facilitate the crime of adultery? What might this reveal about the intersection of gender, magic and public order in a place and time so fraught with political and social tensions? This study qualitatively compares four love‐magic trials from fourteenth‐century Lucca and suggests that the anxieties underpinning these trials were both particular to late medieval Italian communes and projected onto two populations, women and priests, whose unchecked sexuality posed the greatest threat to civic order. Historians examining gender in medieval European magic trials have often treated judicial officials’ anxieties as portents of the ‘witch craze’ of early modern Europe. Historians of medieval Lucca have tended to treat the political and gender histories of the city as largely separate. This article suggests that the courts’ increasing regulation of gender and sexuality in late medieval Lucca reflected larger ecclesiastical and communal concerns about the dissolution of civic order. In a world of civic power that increasingly belonged to secular men, the unchecked sexuality of women and clergy represented a dual threat to the stability of the family and, by extension, the city. This article argues that secular and ecclesiastical judicial officials feared not magic itself, but the ability of magic to invert power relations between men and women and between clergy and laity, destroying public order.     

3. SPACE,PLACE, AND GENDER: THE SEXUAL AND SPATIAL DIVISION OF LABOR IN THE EARLY MODERN HOUSEHOLD

Much has been written about the history of the work of men and women in the premodern past. It is now generally acknowledged that early modern ideological assumptions about a strict division of work and space between men and productive work outside the house on the one hand, and women and reproduction and consumption inside the house, on the other, bore little relation to reality. Household work strategies, out of necessity, were diverse. Yet what this spatial complexity meant in particular households on a day‐to‐day basis and its consequences for gender relationships is less clear and has received relatively little historical attention. The aim of this paper is to add to our knowledge through a case study of the way that men and women used and organized space for work in the county of Essex during the “long seventeenth century”. Drawing on critiques of the concept of “separate spheres” and the models of economic change to which it relates, together with local/micro historical methods, it places evidence within an appropriate regional context to argue that spatial patterns were enormously varied in early modern England and a number of factors—time, place, occupation, and status, as well as gender—determined them. Understanding of the dynamic, complex, uneven purchase of patriarchy upon the organization, imagination, and experience of space has important implications for approaches to gender relations in early modern England. It raises additional doubts about the utility of the separate spheres analogy, and particularly the use of binary oppositions of male/female and public/private, to describe gender relations and their changes in this period and shows that a deeper understanding demands more research into the local contexts in which the gendered division and meaning of work was negotiated.     

Spain violated: foreign men in Spain's heartland

The process of colonial expansion in the sixteenth century fundamentally changed Spanish culture. Along with race, religion, ethnicity, status and honour, definitions of proper gendered and sexual behaviour changed as well. This article argues that Spanish communities and institutions came to define foreign men as examples of a subordinate and dangerous masculinity. The threat that foreign male sexuality posed to Spanish women and thus Spanish patriarchy – not only in the colonies, but within Spain itself – led institutions to prosecute foreign men. This essay draws on the language used in Inquisition and ecclesiastical court cases against foreign men as well as in Spanish literature of the period.     

Exercising Exit,Voice and Loyalty: A Gender Perspective on Transnationalism in Haiti

This article explores gendered patterns of migration and transnationalism in Haiti. A combination of factors has prompted extensive rural–urban migration and emigration over the last three decades: violence, repression, economic collapse and the implementation of neo‐liberal reforms have left many Haitians with few options other than to seek a new life elsewhere. Although many Haitians abroad naturalize and take citizenship in host countries, emigration does not mean that ties to their homeland are severed. Indeed, a substantial number of Haitians remain intimately connected to Haiti, visiting, sending remittances and gifts, investing in land and exercising political voice in Haiti and in their country of residence. This article focuses on the gender dimension of Haitian migration and transnationalism drawing on Hirschman's typology of exit, voice and loyalty. These options are uniquely gendered. Although most analyses of transnational citizenship focus on men, women and women's movements in Haiti have also benefited from transnational organizing and the transnational links forged over the past three decades. Through migration, women have participated in changing the financial architecture and political landscape of Haiti. Expressions of voice and loyalty by women are challenging traditional gender roles in Haiti and contributing to an emerging transnationalism that has profound effects on Haitians and their communities at home and abroad.     

Swahili women since the nineteenth century: theoretical and empirical considerations on gender and identity construction

This paper provides an analysis and update on the theoretical discussion about the link between gender and identity and uses a group of Swahili women in eastern Africa as an example of how this link works in practice. The first part of the study provides a brief overview of gender theory related to the terms "gender" and "identity." It is noted that gender is only one aspect of identity and that the concept of gender has undergone important changes such as the reconceptualization of the terms "sex" and "gender." The second part of the study synthesizes the experiences of Swahili women in the 19th century when the convergence of gender and class was very important. The status of Muslim women is reviewed, and it is noted that even influential women practiced purdah and that all Swahili women experienced discrimination, which inhibited their opportunities for socioeconomic mobility. Slavery and concubinage were widespread during this period, and the participation of Islamic women in spirit possession cults was a way for women to express themselves culturally. The separation of men and women in Swahili culture led to the development of two distinct subcultures, which excluded women from most aspects of public life. The third part of the study looks at the experiences of Swahili women since the 19th century both during and after the colonial period. It is shown that continuity exists in trends observed over a period of 200 years. For example, the mobility of Swahili women remains limited by Islam, but women do exert influence behind the scenes. It is concluded that the socioeconomic status of Swahili woman has been shaped more by complex forces such as class, ethnic, religious, and geographic area than by the oppression of Islam and colonialism. This study indicates that gender cannot be studied in isolation from other salient variables affecting identity.     

‘Bound from Either Side’: The Limits of Power in Carolingian Marriage Disputes, 840–870

The article discusses four marriage disputes in ninth‐century Francia which involved noblemen: Count Stephen of the Auvergne, Count Boso of Italy, Baldwin of Flanders and the royal vassal Falcric. All these men were affected by Carolingian reforming measures on consanguineous marriage, divorce and raptus (abduction). The article examines how gender and social status affected the forms of power and the strategies used by different parties in the cases: archbishops and popes, kings, the women involved and the noblemen themselves. A paradoxical situation is revealed: despite the patriarchal basis of Carolingian society, the power even of elite men over women and marriage was often highly contingent. Yet such restrictions on power did not imperil the gender order: the masculinity of the men involved in these marriage disputes was not questioned.     

‘She's always the person with a very global vision’: The Gender Dynamics of Migration,Narrative Interpretation and the Case of Jamaican Transnational Families

Migration and gender are two areas in which oral history and life story evidence has been recognised as having a special potential. The article begins with a review of social and historical research on migration, indicating that there has been a surprising lack of in‐depth research published on gender in migration. It then looks at the contribution of oral historians to this literature, and suggests that the focus on narrative styles may not always help us to understand the gender dynamics of migration. Next it presents a case study of Jamaican families who migrated to Britain and North America, showing how women were as often autonomous migrants as men, and that some women, unlike men, were activators of multiple family migration. In conclusion, it argues for more comparative research, using a broader methodological approach.     

Spaces of protest: gendered migration,social networks,and labor activism in West Java,Indonesia

This article examines the gender geography of labor activism through a comparative investigation of two communities in West Java, Indonesia. Based on in-depth interviews and a survey of workers carried out in 1995, 1998, and 2000 in the two sites, it explores the place-specific meanings attached to migrants’ social networks and gender relations, and their roles in mediating the gendered patterns of labor protest in the two villages. Previous analyses of labor protest in Indonesia have occluded scales and processes that are critical to understanding how gender dynamics are linked to the geography of protest. By contrast, attention to the gender- and place-based contexts of women’s activism illustrates the complex interactions between migrants’ local interpretations of gender norms, social network relations, household roles, state gender ideology, and global neo-liberal restructuring. Through examining these interactions, gender is conceptualized as ontologically inseparable from the production of specific activist spaces, rethinking the uni-directional spatial logic and deterministic views of gender and place put forth in theories of the New International Division of Labor.     

Thai wives in Singapore and transnational patriarchy

International marriage migration is a fraught terrain of gender and power relations. Based on research among Thai women married to Singaporean men, we argue that patriarchal outcomes – a distinctive system of transnational patriarchy – result from a complex interaction of women, men and nation-states. We draw on Deniz Kandiyoti's insights into patriarchal bargains as a productive framework through which to identify key elements in the making of transnational patriarchal relations. This article provides a detailed account of conditions in Thailand, Singapore and the contact zones in which Thai women and Singaporean men negotiate marriage migration. Relating this case to previous research, particularly among Filipina migrant women, demonstrates points of commonality while also highlighting the importance of attending to difference and diversity among transnational contexts.     

Marriage under occupation: Israel’s spousal visa restrictions in the West Bank

In the West Bank, hundreds of non-Palestinian women who are married to Palestinian men have recently been issued shortened visas with tightened restrictions. This means they are often prevented from working, their mobilities are severely reduced and they are placed in extremely precarious bureaucratic and procedural positions. The research in this article draws from fieldwork interviews with women affected by such restrictions to show how politically induced precarities produce gendered effects towards specific ends of the occupation of Palestine. We thus frame a discussion of the women’s experiences of visa regulations through precarity before giving an account of the profound effects on women’s roles in family and political life. We then broaden the focus to consider Israel’s occupation of Palestine and the demographic implications of the gendered effects of visa precarity. In doing so we make the argument that Israel’s spousal visa regulations contribute to the (re)production of uneven gender relations and the demographic objective of emptying out the West Bank.     

Gender,Vulnerability, and the Experts: Responding to the Maldives Tsunami

This article examines the initial response by national and international agencies to gender issues during the aftermath of the Maldives tsunami, arguing that it was, in general, inadequate. Some agencies took a gender blind approach, ignoring different impacts on men and women, as well as the effects of complex gender relations on relief and recovery efforts. Other agencies paid greater attention to gender relations in their response but tended to focus exclusively on the universal category of the ‘vulnerable woman’ requiring special assistance, whilst at the same time ignoring men's vulnerabilities. This article argues that such language entrenched women as victims, excluding them from leadership and decision‐making roles and as such served to reinforce and re‐inscribe women's trauma. It is suggested that it is partly because of the nature of international bureaucracies and the fact that this disaster drew foreign ‘experts’ from around the world that the response neglected or over‐simplified gender issues.     

Mortuary practices, gender ideology, and the Cherokee town at the Coweeta Creek site

During the 18th century A.D., leadership roles within Cherokee towns in the southern Appalachians were closely tied to gender distinctions between women and men. This paper examines mortuary patterns from the Coweeta Creek site, located in the upper Little Tennessee Valley in southwestern North Carolina, with an interest in gender ideology and leadership roles within the local Cherokee community from the 15th through 18th centuries A.D. During the 1400s, there were several houses at the site, and some burials were placed within those structures. During the 1600s, there developed a more formal layout of public and domestic architecture at the site, with many burials still placed inside or beside structures. Mortuary data from the site indicate the presence of distinct and parallel paths to status and prestige for men and women in this community. They also demonstrate an emphasis on male roles and statuses in the years following European contact in the Southeast.     

African immigrant women’s transition and integration into Canadian society: expectations,stressors, and tensions

This article contributes to an emergent body of research that explores African immigrant women’s experiences in Western destination countries. Foregrounding these immigrant women’s voices in this research, we aim to better understand the challenges they grapple with as newcomers to Canada. Specifically, our study sought to explore the stressors they faced within and outside the family and how these stressors mediate their transition and integration into Canadian society. We conducted, audio-recorded, transcribed verbatim, and thematically analyzed two focus groups with twenty African immigrant women in Alberta, a Western province among Canada’s ten provinces. Three main themes emerged from our study: (1) Participants felt ill prepared to face the challenges of starting life anew in Canada, which included in particular navigating changes in economic wellbeing and gender roles; (2) Participants experienced a lack of community support, which was reflected in both mental/emotional health and parenting issues; and (3) Participants expressed frustration with the manner in which Canadian socio-legal systems manage immigrants’ family issues. Our findings underscore the need to actively engage African immigrant women and men in the development of policies and practices that mediate their everyday lives in Canada. Such policies and practices should consider the changing gender relations, cultural knowledge, and informal support channels within African immigrant communities.     

Living above the shop: home, business, and family in the English "Industrial Revolution"

This article explores the living arrangements and familial relations of small business households in northwest English towns between 1760 and 1820. Focusing on evidence from inventories and personal writing, it examines the homes that such households lived and worked in and the ways in which space was ordered and used: indicating that access to particular spaces was determined by status. This study suggests both the continuance of the "household family" into the nineteenth century (rather than its more modern, "nuclear" variant) and the existence of keenly felt gradations of status within households making it likely that the constitution of "the family" differed according to one's place in the domestic hierarchy.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

Contesting Patriarchies: Nlha7pamux and Stl'atl'imx women and colonialism in nineteenth-century British Columbia

In the second half of the nineteenth century, a number of First Nations (Native) women in the southern interior of British Columbia began to live with and marry white settlers and gold miners. Demographic shifts in both white and Native populations, paired with the precedent of liaisons between fur traders and Native women, contributed to the mobility of Native women. Their departure from indigenous communities was, however, bitterly contested by Native men as well as by white politicians who sought to protect 'racial purity' in the province. Despite opposition, Native women pursued this historically constituted possibility of living within an alternative patriarchy. By the late 1890s, waves of British immigration brought young, single, white women to the province and, in a political climate increasingly hostile to 'miscegenation', male settlers began to marry white wives instead. Thus, ironically, discursive and demographic pressures again closed the window through which Native women had travelled into a different culture. Drawing on colonial records and inferences, this article analyses historical components of agency over several generations of Native women. In the process, it examines ways in which relations of power shifted along the axes of race and gender over 30 years of colonialism in British Columbia.     

Resettlement in Lao PDR: mobility,resistance and gendered impacts

Villagers in northern Laos have been on the move for generations. Recent changes, however, in the location of their village and their daily mobility patterns differ from what they have experienced before; the government's resettlement programme has changed their livelihoods and made them more socially and economically vulnerable. The ethnic groups we studied have decided to use mobility to resist state control and seek livelihood security for themselves. By using the concept of motility, this article analyses how this household and community choices have a gender-differentiated impact. The mobility patterns of men and women have changed. While men attend to long-term investments, women are forced to make ends meet on a day-to-day basis. Men visit the market and public places more frequently, while women spend more time looking for non-timber forest products and working as hired labour. Although women now support the family and their mobility has increased, their say in the household seems to be on the decline, resulting in weakening women's motility.     

Connectivity and Restructuring: Identity and gender relations in a fishing community

Until very recently, fishing communities have sustained themselves through their reliance upon the sea, in the context of cultures that have resisted outside forces of change. With the increasing impacts of environmental degradation and globalisation, these communities are undergoing rapid change, not only in terms of economic restructuring, but fundamentally in areas of social and spatial relations. Focussing on the concepts of connectivity and proximity within a framework of Mead's (1934) social interactionism, this article shows how histories of migration, mobility and communication underpin the consequences of these changing realities for gender relations in a small island fishing community on Canada's east coast. It highlights the contradictions and paradoxes intrinsic to the choices women are having to make, and argues that understanding historical context, both as affecting mobility and as a source of rootedness, is crucial in the illumination of this process of change. Based on interviews over 5 years, the article looks specifically at the roles of in- and out-migration, tourism, technologies and external relations associated with aquaculture, the mass media, and new communications technologies, as agents of change.