Enlightenment and Empire,Mughals and Marathas: the Religious History of India in the work of East India Company servant,Alexander Dow

This article situates the work of East India Company servant Alexander Dow (1735–1779), principally his writings on the history and future state of India, in contemporary debates about empire, religion and enlightened government. To do so it offers a sustained analysis of his 1772 essay ‘A Dissertation Concerning the Origin and Nature of Despotism in Hindostan’, as well as his proposals for the restoration of Bengal, both of which played an influential part in shaping the preoccupations with Mughal history that dominated the contemporary crisis in the Company’s legitimacy. By linking these texts to his earlier work on ‘Hindoo’ religion, it will argue that Dow’s analysis of the relationship between certain religious cultures and their civic qualities was rooted in a deist perspective. It doing so it restores the enlightenment components of Dow’s thought, and their impact on the ideology of empire, in a crucial period of British expansion in India.     

Writing travels: power, knowledge and ritual on the English East India Company's early voyages

Most discussions of the relationships between 'the East', 'the West' and writing have, following Edward Said, involved interpreting the representations of people and places within travel writing, novels and other literary forms. This paper argues that this restricted engagement with practices of reading and writing limits the ways in which the relationships between people involved in the global geographies constructed since the fifteenth century can be understood. Through presenting a detailed discussion of the role of royal letters within the voyages of the English East India Company in the early seventeenth century, it argues that an analysis of 'how writing travels' which concentrates on the production, carriage and use of texts as material objects can foreground the active and collective making of global geographies as a contested enterprise involving multiple agents in a variety of sites. This paper presents writing as a global cultural practice and traces its place in the making of an early modern trading network.     

Aspects of the Contact between the Sixth Panchen Lama and the British East India Company

This paper summarizes previous research on the contacts between the sixth Panchen Lama of Tibet and the British East India Company (EIC). Extensive research has been done on the archives and travelogues written in English, yet further attention needs to be paid to the significance of these contacts to the Panchen Lama’s historic visit to the Qing court around the same time. Although little is available in Chinese and Tibetan sources on this event, important questions have yet to be raised and discussed. Drawing upon what has been done on this topic, the author makes further use of Tibetan materials and the catalog of Manchu archives in the First Historical Archive of China, and concludes that the plan and efforts for the EIC to open its trade route to China through Tibet were essentially based on wishful thinking or false hope without thorough understanding of Tibet or Qing court, or the delicate relations between the two. Even though the EIC’s late 18th century efforts through the Hindu merchant monk Gosain Purangir were in vain, examining the many contacts between the sixth Panchen Lama and the EIC and Purangir’s trip to Beijing provide a novel perspective on the relations between Tibet and the Qing court in the second half of the 18th century. This inquiry also demonstrates that during the same period, Tibet was not a land of isolation; on the contrary, it was an integral part of “the pre-modern globalization” process.     

Coarse Earthenware at the Dutch Colonial Cape of Good Hope, South Africa: A History of Local Production and Typology of Products

Coarse earthenware production at the Dutch East India Company (VOC) Cape settlement began shortly after the Company established its mercantile entrepôt on the shores of Table Bay in 1652. Made by European Company potters, these vessels reproduced the forms of the homeland in the raw materials of the colony. A history of VOC pottery manufacture and a typological examination of the products illustrates how the global movements of mercantile capitalism combined with the local circumstances of the Cape settlement to create a material form reminiscent of Europe, but purely colonial in the dynamics of its production and use.     

From Russia with Love: Dissidents,Defectors and the Politics of Asylum in Cold War India

ABSTRACT

During the Cold War defectors were invariably paraded as propaganda trophies. The wider political significance of defections has hitherto been interrogated almost exclusively in an East–West binary. Utilising recently declassified documents from three continents, attention is focused on the elided role played by the developing world in the Cold War asylum story and, specifically, that of non-aligned India. By reinterpreting international responses to three Soviet defections that occurred in India in the 1960s, new light is shed upon political asylum as a source of North–South tension and discord.     

The Politics of Chivalry: Sir Robert Walpole,the Duke of Montagu and the Order of the Bath

This article explores the complex circumstances surrounding the foundation of the order of the Bath in 1725, and seeks to correct the commonly‐held view that it was initiated by Walpole simply to augment the patronage available to his supporters in parliament. The proposal for a new order of chivalry based on the medieval ‘knighthood of the bath’ in fact emanated from the court, having been prompted by one of its central figures, the duke of Montagu. Walpole and his colleagues were by no means oblivious to the practical political value of such a move, but having only lately consolidated their position at court, their main priority was to seize a unique opportunity to flatter the new royal dynasty and garner popularity for it through the medium of the order's rediscovered history. The ministers selected the order's 36 founder‐knights with considerable input from senior courtiers, but ensured that those nominated were mostly peers and MPs who could evince ministerially useful connections between court and parliament. Though the order was later derided as a symptom of Walpoleian corruption, its foundation can be regarded as something of a turning point in Walpole's rise to power.     

Of scales, networks and assemblages: the League of Nations apparatus and the scalar sovereignty of the Government of India

Whilst greatly valuing recent critiques of the vertical imaginary and reified ontology of scale theory, and of the unfettered flows of network theory, this paper argues against a human geography without scale. Rather, four propositions from the theoretical literature are used to provide a tool-kit to analyse the practical negotiation of scalar politics, namely that: scales should be considered as effects, not frames or structures, of practice; networks must be considered in all their complexity and heterogeneity; networks can be interpreted as assemblages, the more re-territorialising and re-scaling of which can be analysed as apparatuses; and that state apparatuses work to create the impression that scales are ahistorical, hierarchical and possess exclusive relationships. These propositions are used to explore a period of history when the scalar constitution of the world was under intense debate. The interwar era saw the imperial scale clash with that of the international, both as ideological worldviews, and as a series of interacting institutions. The assemblages of internationalism and imperialism were embodied by apparatuses such as the League of Nations and the colonial Government of India respectively. Attempts by the League to encourage the abolition of tolerated brothels in an attempt to reduce the trafficking of women and children led to intense debates between the 1920s and 1930s over what constituted the legitimate domains of the international and the 'domestic'. These explicitly scalar debates were the product of League networks that threatened the scalar sovereignty of the Raj, most directly through the travelling Commission of Enquiry into Traffic in Women and Children in the East in 1931.     

Republicans,Unionists and Jacobites: The 1st Marquess of Tweeddale and the Restoration of the British Parliament

Although John Hay, 1st marquess of Tweeddale, contributed significantly to both the ruthless overthrow of Charles I, and the establishment of the first British parliament in the 1650s, most of his political career was concerned with attempting to re-establish this parliament after it was dissolved at the restoration of Charles II. His first attempt ended in defeat at the hands of the king and the duke of Lauderdale in 1670, but following the overthrow of James VII and II in 1688, Tweeddale tried to persuade the prince of Orange to unite Scotland and England. The prince, however, showed much more interest in securing the crown of Scotland than uniting the two kingdoms. Tweeddale, as lord high commissioner to the Scottish parliament in 1695, responded by passing legislation designed to provoke the English parliament into accepting union. He was also engaged in a jacobite intrigue to restore King James. Tweeddale intended that the restored monarch would be little more than a puppet, who could be used to legitimise what was effectively a republican regime in all but name. By this means the restored parliament would avoid the unpopularity which brought down the first British parliament in 1660. Tweeddale's scheme came to nought, but the technique he employed to manipulate the English parliament, and exploit the jacobite threat, contributed to the restoration of the British parliament ten years after his death.     

Implementing the Regulation on Places of Worship in Indonesia: New Problems,Local Politics and Court Action

This article examines the local implementation of the national Joint Regulation 2006 on places of worship in Indonesia. It focuses on the case study of the Protestant Christian Batak Congregation, which became one of the first churches to successfully challenge the authority of a local leader to cancel its permit to build a church. I begin by exploring the history of the regulation of permits for places of worship in Indonesia and the various proposals for law reform that have been put forward since 1998. I then outline the provisions of the new Joint Regulation and highlight the ongoing problems for religious minorities at the local level because of the failure of local authorities to implement the national regulation. I will demonstrate how religious minorities are challenging the decisions of local authorities by complaining to independent watchdogs, taking court action and using the political process. In conclusion, I argue that the Protestant Christian Batak Congregation court case is part of a broader trend for local authorities to use conflict over places of worship as an opportunity for political gain in the highly competitive political atmosphere since the downfall of Suharto in 1998.     

‘The Cow is Still the Most Important Figure in Indian Politics!’: Religion,Imperial Culture and the Shaping of Indian Political Reform in the 1930s

This essay assesses the impact of imperial culture, particularly constructions of India and hinduism, on British responses to the Indian nationalist movement in the 1930s. The essay draws on personal and governmental papers, paying special attention to the language and vocabulary employed by British policy makers concerned with Indian affairs. The major issue addressed here is the British presumption that the 1935 Government of India Act, a plan for a federated India with British central control, would defuse nationalist agitation. Such a sanguine view of this proposal seemed misplaced, given the popular success of the nationalists, especially Gandhi, and given the explicit demands of Indians for full self‐government. However, such an optimistic assessment drew on presumptions about Indian political and social behaviour, and especially on conceptions of hinduism. Policy makers in Britain and India argued along well‐established lines, that hinduism inculcated moral and physical weakness, among other deficiencies, and that a British offer of compromise would attract many Indians who feared continuing confrontation with the Raj. Moreover, colonial advisors relied on a belief that social and caste divisions within hinduism would recur within the nationalist ranks as well. This sense that Indians would respond to half‐measures of reform persisted until the 1937 provincial elections. Though British administrators predicted only a moderate showing by the Indian National Congress, the polling proved otherwise, as Congress took power in the majority of the provinces. The Raj lasted another decade, but the confident cultural assumptions sustaining it took a fatal blow.     

The Partisan Nature of Race and Imperialism: Dadabhai Naoroji,M. M. Bhownaggree and the Late Nineteenth-Century British Politics of Indian Nationalism

This article examines Dadabhai Naoroji's and Mancherjee Merwanjee Bhownaggree's contribution to politically partisan ideologies on Indian empire as London MPs and reform advocates late in the nineteenth century. Exploring politically nuanced, cultural definitions of racial difference, this article reveals how their participation in British parliamentary and press debate on Indian nationalism adhered to distinct liberal and conservative imperial political conceptions of race and governance during this period. Beyond an analysis of Naoroji and the Indian National Congress's relationship with British liberalism, this essay explores Bhownaggree's contribution to a sustained conservative imperial tradition. This article postulates that Edmund Burke's separation from a liberal imperial rationality and a British Tory critique of liberalism informed a nineteenth-century conservative governing justification in India predicated on conciliating organic national racial difference. As Naoroji's devotion, as a Liberal MP for Central Finsbury (1892–95), to a liberal civilising mission informed an advocacy of political self-governance in Britain and India, Bhownaggree's pursuit of female and technical education reform while Conservative MP for Bethnal Green N.E. (1895–1905) represented a conservative espousal of racial difference.     

Growth in the International Reserves of Russia,China, and India: A Comparison of Underlying Mechanisms

A noted international specialist on the Russian economy compares the different mechanisms by which the emerging powerful economies of Russia, China, and India accumulated substantial foreign reserves during the 2000s in the lead-up to the global financial crisis. He also investigates the costs incurred by these countries of intervention into exchange markets to maintain exchange rate regimes supporting such accumulation, as well as measures undertaken after the crisis to address sudden and massive outflows of foreign private capital and considerable decreases in demand for imports in developed countries. The author argues that each of the three countries can be viewed as a prototype for a particular means of reserve accumulation among emerging market countries that has led to the revival of the Bretton Woods international monetary system.     

Exploration of Basel Mission Company shipwreck remains at St George's Reef off Goa, West Coast of India: impact of the Basel Mission Co. on society and culture

A systematic exploration of shipwrecks has been carried out in Goa waters since 1997. Exploration off St George's Reef has brought to light the remains of a shipwreck at a depth of 15 m, containing various types of terracotta artefacts intended for house construction. Basel Mission Tile Works 1865' is impressed on bricks, roof and floor tiles. Study shows that the company was active in manufacturing terracotta and exported it to Africa, Australia, Borneo, Sumatra, and other countries. It has been renamed 'Comtrust', and is still producing terracotta using the same techniques. The impact of the Basel Mission Co. on society and culture is discussed. A study of finds of wrecks in the Mangalore and Calicut areas was undertaken.