Where are the dead of medieval battles? A preliminary survey

Abstract

Only a handful of mass graves from late medieval battles in Western Europe have been subject to large scale excavation to modern standards. The principal reason is that these, and indeed even early modern battlefield graves, have proven extremely elusive, most being identified by chance. Despite a few successes, no combination of prospecting techniques yet provides a consistently effective method of locating such small archaeological features set almost anywhere within a site covering many square kilometres. But this important resource should be explored and conserved for, as Towton has shown, much can be learnt through modern excavation and analysis of the remains. While this paper does consider the existing archaeological record, its primary focus and the starting point for almost any search for mass graves on a battlefield, has to be the documentary record. Using this evidence one must debate the number who actually died, how they were interred and commemorated and whether this varied according to status or allegiance, and where on the battlefield the graves might lie. One must also consider how often we will need to look further afield for the dead, for it is unclear how often the desire for appropriate Christian burial meant some or even most were interred in, or later moved to, consecrated ground.     

Canaan Banana,Churches and the Land Issue: Revisiting Theology of Zimbabwe’s Vilified Prophet

ABSTRACT

This study seeks to revisit and evaluate the “combat theology” developed by Canaan Banana, a contemporary theologian, Methodist minister and the first president of Zimbabwe, notably with regard to the issue of land dispossession. It does so primarily against the backdrop of the historical analysis of the ways in which power operated at the intersection of religion and politics during the first three decades after Zimbabwe’s attainment of political independence (1980). The article interrogates several facets of Banana’s liberationist view of justice with regard to the land issue, including (a) speaking truth to political power, regardless of consequences; (b) bearing a prophetic witness vis-à-vis the church’s own complicity in wrongdoing; as well as (c) making a distinction between the selective acts of “liberating violence” and the systemic violence inherent in unjust socio-political structures.     

Late Chalcolithic mass graves at Tell Brak,Syria, and violent conflict during the growth of early city-states

Abstract

Excavations and surveys carried out from the mid-1990s through 2009 at Tell Brak, northeast Syria, have focused on reconstructing the socioeconomic complexity and physical growth of one of northern Mesopotamia's earliest urban settlements. The recent discovery of several mass graves on the edge of the city, created at an important threshold in its physical expansion (ca. 3800–3600 B.C.), adds to a longstanding debate about the connection between the growth of early city-states and violent conflict. These graves, with their population of as many as several hundred primarily sub-adults and young adults, are interpreted as the result of large-scale violent events and may provide evidence for the post-mortem treatment of enemies. They offer a strong counterpoint to the dominant reconstruction of a peaceful prehistory in the region.     

Waging peace: a new generation of Ixiles confronts the debts of war in Guatemala

ABSTRACT

This article describes the impunity embedded in the Guatemalan peace process after the genocide that shapes how Ixiles approach the debts (incurred by complicity, death and kinship) of war, as illustrated by their response to the 2013 trial of Efraín Ríos Montt. The trial preceded a precipitous 2015 political crisis over corruption within the government of Otto Pérez Molina, a former army general and intelligence chief for Ríos Montt. The question that haunts the trial and these more recent marches for justice, in a country where citizens have long been subject to a life of democratic dictatorship, is how men like Pérez Molina and Ríos Montt maintain and grow their power even while their names are synonymous with murder, torture and clandestine graves. By examining the assumptions made by those in authority as they determine forgiveness, punishment, amnesty and reparations, I show how wartime debts act through generations. In the mixed reaction, popularly called pensamientos divididos, ‘divided thoughts’ or aq’olaj iyol yansa’m, of young Ixiles to the Ríos Montt trial, I illustrate a disjuncture that occurs when radically different forms of care intersect in the area most impacted by the genocide. Through fifteen years of ethnographic engagement, I trace the story of one Ixil family and their reactions to the trial to show how humanitarian efforts to confront war crimes are not simply restorative. While the trial opens the possibility for a collective remembering of violence and the (re)ordering of social ethos, in the Ixil area it also produces a moral economy of violence.     

Warfare and mortality at Koger's Island,Alabama

Koger's Island, a late prehistoric agricultural community in the southeastern USA, is the site of a cemetery containing four mass graves of individuals with perimortem trauma and scalping cutmarks. Although the site as a whole has a demographic profile typical for a society of this kind (with high infant mortality), the mass graves contain relatively few infants or children, and an abundance of adult males. It is suggested that the skeletons found in the multiple burials represent the victims of raiding or warfare. The disproportionate number of males in the mass graves may be related to the fact that relatively few males at the site are older than 50 years, presumably because they are dying at an early age from violence.     

ARCHAEOLOGY IN A GEECHEE GRAVEYARD

Abstract

Archaeological investigations were carried out during May 2010 within Behavior Cemetery, a historic African American graveyard used for more than 120 years by the Gullah-Geechee communities of Sapelo Island, Georgia. Designed in close partnership with the local residents, this project sought to address their concerns about disturbance to unmarked graves when new graves were dug. This paper provides a historical overview of the cemetery and then discusses the methods, results, and outcomes of the field research. The success of the Behavior Cemetery Project serves as a positive example of community-oriented archaeology, a mutually beneficial partnership that simultaneously serves public, academic research, and cultural resource management needs.     

The York 113: osteological analysis of 10 mass graves from Fishergate,York

Abstract

Routine developer-led excavation of land at the site of the Barbican Leisure Centre in York, UK resulted in the discovery of 10 post-medieval mass graves located in and around the foundations of a partially-ruined medieval church. These graves contained a total of 113 skeletons. The skeletal assemblage was notable for the absence of children and infants, comprising only adult and adolescent individuals, with significant male bias. Individuals were slightly shorter than average for the period. Rates of ante-mortem trauma were low, peri-mortem trauma and specific infectious disease were absent, and generally the assemblage exhibited higher than expected prevalence of pathological conditions that may be indicative of increased physical stress. The combined osteological and historical evidence suggests that these graves may represent Parliamentarian casualties of epidemic disease pertaining to the 1644 Siege of York.     

Remembering the Charge of the Light Brigade: Its Commemoration,War Memorials and Memory

Abstract

This paper takes a broad approach to the British and Irish commemoration of the Charge of the Light Brigade (CLB), by assessing the contemporary documentary and memorial evidence and providing useful case-studies for further research. It builds upon the 1858 study by Captains Colbourne and Brine on Balaklava memorials and cemeteries by including an appreciation of those memorials and graves in the United Kingdom and the Republic of Ireland. In contrast to Colbourne and Brine's purpose, which was to provide a catalogue of graves and memorials, this paper seeks to interpret their impact, imagery or importance as required.     

Problematic Conjugations: Women’s Agency,Marriage and Domestic Violence in Indonesia

Abstract:

This paper examines women’s experience of domestic violence within marriage in Makassar, South Sulawesi. It analyses the meaning of marriage for men and women, the roles of men and women within marriage, shifts in marriage practices – particularly the shift from arranged to “love” marriage – and unequal gender positions within marriage. We discuss some salient issues in the “margins of marriage” in Indonesia: polygyny and constructions of masculinity that condone the practice of polygyny/affairs, and attitudes towards divorce, particularly for women. We then examine women’s perception of the causes and triggers of domestic violence as revealed by fieldwork data, using the lens of women’s agency. Our findings are that women perceive that their expressions of agency – for instance in challenging men’s authority, moral righteousness and adequacy as breadwinners – are the most common triggers for male violence within marriage. Finally, we discuss the difficulty for women of escaping domestic violence, thereby getting some purchase on the relative capacity of women to resist, deflect or deal with the violence.     

Latinos in the USA: Changing socio-economic patterns

This paper aims to provide an overview of socio-economic inequality experienced by Latinas and Latinos, suggesting that the increase in numbers and their dispersal throughout the country disrupts the traditional black–white paradigm used in race relations theory. Instead, I argue that the particular historical and geographical experiences of Latinas/os portend complex changes within labour markets and neighbourhoods and across families, ultimately challenging how we think about race relations in the USA.     

Black man's Burden: some South African parallels with North America

ABSTRACT

Muthi, intelezi and associated rituals have played an important role in the lives of Africans for many centuries. For almost everything they do, muthi and rituals are applied, more so during times of war. Controversy around the use of intelezi, muthi, ritual killing and the role of izinyanga in, prior to and during the colonial period, is well documented. This paper, first, challenges the Comaroffian analysis of the subject which purports to contextualise the ‘deployment, real or imagined, of magical means for material ends’. They add that the discourse is entirely about ‘modernity’ and ‘neoliberalism’. Here I fundamentally disagree with this explanation; I indicate that it is a cultural continuity. The paper contends that ritual killing and muthi use continues into the present and was prevalent during the political violence in KwaZulu-Natal during the 1980s and 1990s. Secondly, the paper will discuss the centrality of the use of muthi during the violence. I reason that izinyanga played a clandestine but powerful role in this violence. In this, they were at the core of the violence and of the rise of warlords to power in the region. In this paper, I will also present reasons (or offer recommendations) why historians should pay attention to these practices in the recent past, as well as in colonial times. For one thing, they are a means of understanding the present. However, in many ways, because of its reliance on oral histories and insider content, this paper is neither history nor ethnography, but could be described as historical ethnography.     

Public archaeology at Baynard-Zion: bringing life back to an antebellum cemetery

ABSTRACT

Heritage tourism is a driving economic force in much of the coastal southeastern United States, including on Hilton Head Island, South Carolina, one of the most popular destinations for vacationers in the country. Working with local community members in developing a diverse and multipronged public archaeology program, we helped facilitate research and develop programing at the Baynard Mausoleum and Zion Chapel of Ease and Cemetery (Baynard-Zion). Built and used during the late eighteenth through mid-nineteenth centuries, Baynard-Zion includes some of the oldest marked graves on the island as well as its oldest standing architecture. Using a constellation of techniques, including geophysical surveys, genetic testing of human remains, and limited excavations, research conducted at Baynard-Zion provides an opportunity to enhance public perception and understanding of pivotal historic events and people on the island while also assisting in development plans that promote heritage tourism.     

Hunter–gatherer migrations,mobility and social relations: A case study from the Early Bronze Age Baikal region,Siberia

A large data set of geochemical data (⁸⁷Sr/⁸⁶Sr, ¹⁴C, δ¹³C, and δ¹⁵N) was obtained for a middle Holocene Early Bronze Age Khuzhir-Nuge XIV cemetery (∼4650–3950 cal. BP) in the Baikal region of Siberia. This material is analyzed at the individual level and in the context of demographic data and spatial arrangements within the cemetery revealing a number of new insights about hunter–gatherer adaptive strategies in the region. During the Early Bronze Age, the Little Sea area of the Baikal region witnessed entire hunter–gatherer families migrating there from other parts of the Cis-Baikal, such as the Angara and upper Lena valleys. While all larger spatial units discernible at Khuzhir-Nuge XIV, such as the East, Centre, and West Sectors, scattered graves, and rows of graves, included individuals of local and non-local birth, it is evident that the area of origin was an important cultural variable well marked in the various smaller spatial arrangements such as the rows, sub-sectors, and groups of graves. The two different diets identified among the analyzed group of people (Game-Fish-Seal and Game-Fish) show interesting spatial distribution patterns. While both diets are present in the East and Centre Sectors, the West Sector is composed only of individuals characterized by the GFS diet. All locals subsisted on the GFS diet, while the non-locals featured a mix of individuals with either GFS or GF diet. It appears that status was not linked to the area of origin, for individuals of both local (GFS) and non-local diet (GF) were buried within the “rich” East Sector, however, in spatially separate arrangements suggesting further that the area of origin was an important social distinction among these high status individuals. The similarity in diet catchment patterns and diets for individuals interred in the same graves and row, and the differences between some rows, suggest existence of distinct foraging ranges used by separate social units, such as families.     

Religion and Violence: A Challenge to the Unity of the Churches

Abstract

The article explores the relationship between religion and violence—both in the role religion has played in overcoming violence and in sometimes being at the heart of violence. Recent Indian history of religiously fuelled violence is the case study in this article. Additionally, the history of Christianity is dotted with violence—imperialism and colonialism have been justified by some historians. This should be the basis for a challenge to the imperial and implicitly ‘Christian’ designs that accompany the present war against Iraq.

The Bible and Christian theology contain violent images. There is ambiguity in defining violence, because sometimes it is difficult to name the more subtle forms of violence. The authority of the Church is questioned as it has sometimes been silent about the violence within its own life.

The Churches need to engage in intra-Christian dialogue so as to mutually focus on the ministry of reconciliation and healing. The Churches need also to engage in inter-religious dialogue, recognizing a common spirituality of non-violence present in all religions.     

Violence and resistance: Joyce Lussu’s minority revolution in trans-lation

Abstract

This article explores the theme of violence in the autobiographical work of Joyce Salvadori Lussu, an Italian partisan, political activist, writer and translator, who experienced many wars and violent conflicts throughout her life: the Great War; the Second World War; the anti-imperialistic struggles; and the protests of 1968. As a premise, the author will reconsider the philosophical notions of violence and force in relation to the concept of resistance, by first situating all these categories within a physical sphere. Second, the author proposes a rethinking of the subject of violence from a female perspective, by studying Joyce Lussu’s theoretical discourse about women and war. Therefore, through the analysis of images of violence gathered from Lussu’s literary work, the author interprets the essential role of women as ‘resistants’ as well as bearers of pacifist values. Finally, the author uses the category of minority revolution, inspired by Deleuze and Guattari, to underline Lussu’s political commitment on the side of renegades through her activity as a translator of minor literature. The methodological perspective adopted aims at challenging the contemporary domination of the anti-humanist discourse, by endorsing the secular values of Humanism, reemerged and theorized in Italy between the 1930s and 1960s.     

Industrial Archaeology in Western Europe: A Bibliography

Abstract

This bibliography lists books and articles covering industrial archaeology throughout Western Europe, excluding the British Isles. While it cannot claim to be complete, it is offered in the hope that it will be of some help to those concerned with industrial archaeology outside the British Isles. Its arrangement is simple. After a brief general section, the bibliography is divided alphabetically by country and within each country societies are listed first followed by books and articles on the industrial archaeology of that country.     

Results of micrometallographic analysis of metalworking tools in graves of metallurgists in Moravia/Czech Republic

The number of finds relating to metalworking, without evidence of mining and processing facilities, is very limited. In Final Eneolith graves of specialized metallurgists that have occurred, they contain a metal-founding or metalsmithing toolkit, whose origins were from eastern Europe (the Maykop, Yamnaya Culture). Such metallurgical tools may have reached central Europe as part of the so-called Yamnaya Package before the onset of the Bee Beaker Culture (BBC); and unlike the Pontic region, these two types of metallurgy separated here. There are found an accumulation of metallurgists' graves in Moravia, where the complete metalworking toolkit is deposited in a predefined place in richly furnished male graves with a distinctive funerary architecture that exhibit a clear relationship to the grave goods. EDX-analysis detected a high content of metals (Cu, Ag, Au, Au–Ag alloy) on all working surfaces of stone tools, grinders, and boar tusks used for the final treatment of their metal products. This makes us believe that the used artefacts were laid as symbolical objects in the graves of these craftsmen who perfectly knew these advanced technologies. Due to their knowledge, their social significance gradually rose and finally reached the level of social elites, who were usually buried in a spectacular manner, including the quantity of grave goods (Überausstattung) and the pars pro toto deposition in one part of the finds.     

Burial in Early Medieval Scotland: New Questions

Abstract

THIS ARTICLE presents a summary and interpretation of burial practices in Scotland in ad 400–650. Due to the dearth of documentary sources, mortuary archaeology provides a window on the changes occurring at the juncture between prehistory and history. Yet previous work has generally approached burial as evidence for a single aspect of this transition: the conversion to Christianity. Rather than signalling ethnic or religious affiliation, it is argued that graves should be understood as acts of structured deposition which enabled new relationships to be forged between the living and the dead at a local level. The composition of the grave with stone, sand, timber and earth can be seen as a form of furnishing cognate with the use of grave goods elsewhere in Britain and the continent.     

Investigating the dietary life histories and mobility of children buried in St Gertrude Church cemetery,Riga, Latvia, 15th–17th centuries ad*

Carbon and nitrogen isotope profiles were obtained from incremental dentine analysis of 19 non-adults from a cemetery in Riga, Latvia. The research compared the life histories and diet between people buried in two mass graves and the general cemetery. The δ¹³C profiles of several children from the mass graves were similar but did not resemble the patterns seen in children from the general cemetery, suggesting that they probably represented a different population group. The rise in δ¹⁵N values towards the end of the life of four individuals from one mass grave suggests they were victims of an historically documented famine.