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1.
Abstract

Between 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy.  相似文献   

2.
    
Abstract

What I’d like to do here is to offer some cursory reflections on Silvia Federici’s contribution to anti-capitalist thought and practice. I do this through my engagement with her work on the Great Witch-Hunt.  相似文献   

3.
    
Abstract

Social categories such as gender, race, ethnicity, caste, and class have been analyzed by feminist geographers, who collectively argue that as individuals we experience and live the effects of these social categories simultaneously. Violence as a result of living these categories is not specific to certain spaces or contexts. Nor can violence be imagined as only social – it is also political, economic and institutional. Silvia Federici’s work can assist feminist geographers in understanding how this violence plays out in various contexts. Federici's detailed archival searches and empirical analyses of bodies and reproduction show parallels with contemporary forms of direct and structural violence of the state, patriarchy, and capitalism through unequal power relations and unequal life chances. Refining the scarce scholarly acknowledgement of women (and men) who are exploitable or labeled as irrational and vulnerable, and of human and non-human populations that have been relegated to the realm of surplus and expendable bodies – explain how the organization of capital facilitates and, indeed, relies on violence. In support of this argument, the authors in this collection seek pathways within Federici’s ground-breaking works Caliban and the Witch and Revolution at Point Zero, which could enrich existing works in the discipline. The contributors reflect on how these particular books have been pivotal to feminist thought generally and their own research, analysis, and pedagogical practice specifically. Through their disparate studies the contributors have intertwined the geographies of structural, institutional, and/or state-sponsored violence with themes arising in Federici’s work.  相似文献   

4.
    
In this article, we analyse the social reproduction of post-Soviet migrant labour. Our inquiry builds on artwork by Olga Jitlina and Anna Tereshkina and by Mahpora Kiromova dealing with the effects of migration on family relations in Central Asia and the South Caucasus. We have braided the artwork with strands of social reproduction theory to examine the transnational household as a set of relationships that enables post-Soviet and global capitalism to draw value out of unwaged work and to reproduce the differentiated (i.e. gendered and racialised) labour force. Our focus is on the tropes of family, weddings, love, and violence. The analysis of these tropes draws attention to the intersecting effects of globalised capitalism, local structures of value, the state, and patriarchy in post-Soviet political economy. Through them we detail the fundamental co-constitution of production and social reproduction, but also show that practices of social reproduction can be reservoirs of resistance and potential change.  相似文献   

5.
    
ABSTRACT

This article examines the structures of international relations that facilitate political violence in postcolonial states. It explores the intersections of patriarchy and imperialism in the contemporary political economy to understand how armed conflict and political violence in postcolonial states form an integral element of the global economy of accumulation in deeply gendered ways. By focusing on the structural level of analysis, this article argues that the siting of armed conflict in postcolonial contexts serves to maintain neo-colonial relations of exploitation between the West and non-West, and is made both possible and effective through the gendering of political identities and types of work performed in the global economy. I argue here that armed conflict is a form of feminized labour in the global economy. Despite the fact that performing violence is a physically masculine form of labour, the outsourcing of armed conflict as labour in the political economy is ‘feminized’ in that it represents the flexibilization of labour and informalization of market participation. So while at the same time that this work is fulfilling hegemonic ideals of militarized masculinity within the domestic context, at the international level it actually demonstrates the ‘weakness’ or ‘otherness’ of the ‘failed’/feminized state in which this violence occurs, and legitimizes and hence re-entrenches the hegemonic relations between the core and periphery on the basis of problematizing the ‘weak’ state’s masculinity. It is through the discursive construction of the non-Western world as the site of contemporary political violence that mainstream international relations reproduces an orientalist approach to both understanding and addressing the ‘war puzzle’.  相似文献   

6.
    
Brenda Parker 《对极》2016,48(5):1337-1358
In this paper I argue that imbalances and silences persist in urban research. In particular, there is insufficient attention to anti‐racist and feminist theoretical, methodological, and empirical insights. Intersectional and materialist urban analyses that take difference seriously are under‐represented, while patriarchy, privilege, and positivism still linger. As a partial and aspirational remedy, I propose a “Feminist Partial Political Economy of Place” (FPEP) approach to urban research. FPEP is characterized by: (1) attention to gendered, raced, and intersectional power relations, including affinities and alliances; (2) reliance on partial, place‐based, materialist research that attends to power in knowledge production; (3) emphasis on feminist concepts of relationality to examine connections among sites, scales, and subjects, and to emphasize “life” and possibility; and (4) the use of theoretical toolkits to observe, interpret and challenge material‐discursive power relations. My own critique and research centers on North American cities, but FPEP approaches might help produce more robust, inclusive, and explanatory urban research in varied geographic contexts.  相似文献   

7.
国内外女性主义地理学研究述评   总被引:3,自引:0,他引:3  
后现代思潮背景下,性别研究在人文科学领域越来越重要。性别不只是关于个体身份的自然属性,更是一种映射社会变革、社会不平等和反抗特权的社会关系。本文梳理国内外女性主义研究的相关文献,具体从女性主义地理学理论渊源、西方女性主义地理学和中国本土女性主义地理学等三方面对女性主义地理研究进行综述。较之于国外同行,国内女性主义地理学研究仍显单薄,多数是采借和沿袭西方的相关理论进而通过特定案例加以印证(佐证),某种意义上是对西方同行的回应性研究。未来的我国女性主义地理研究,需要关注三个问题:从我国传统文化女性发展理论中吸取营养;聚焦女性日常生活世界领域的实践逻辑;女性作为能动者的个体和自组织的集体智慧需要引起注意。  相似文献   

8.
9.
    
This paper examines the efficacy of the survey method to investigate questions relating to women and agricultural leadership. I begin by reviewing the feminist critique of the survey using examples from the literature on farming women. I then describe two particular difficulties I encountered in surveying farm women about agricultural leadership in the Australian sugar industry. The first difficulty is the problem of constructing a sample of farm women using official data sources that is representative of the diversity of women in agriculture. The second difficulty is the impact that gendered agricultural identities may have on survey completion rates. The paper argues that, if we are to count farming women ‘in’, rather than ‘out’ when studying agricultural politics, we need to engage with methods which will be inclusive of the diversity of women in farming and which will also give consideration to the construction of gendered identities in agriculture.  相似文献   

10.
    
The Tiwanaku (AD 500–1100) colonized ecologically diverse, lower elevation areas to produce goods not easily grown in the high altitude heartland (3,800 m a.s.l.). One colony near present‐day Moquegua, Peru (900–1,500 m a.s.l.) was composed of multiple Tiwanaku settlements. Colonists farmed products like maize and coca and transported goods via llama caravan between the colony and heartland. Two subsistence groups emerged in terms of settlement, those of “Chen Chen‐style” affiliation associated with an agrarian lifestyle and those of “Omo‐style” representing more of a pastoralist lifeway. Considering Tiwanaku people likely began light chores around 5 years of age (e.g., babysitting siblings), with heavier labour beginning at approximately 8 years of age, we questioned if these social and occupational differences translated into skeletal changes associated with osteoarthritis (i.e., porosity, lipping, osteophyte formation, and/or eburnation). Individuals from 5 sites, 2 that represent the Omo‐style (M16 and M70) and 3 that are in the Chen Chen‐style (M1, M10, and M43), were evaluated for osteoarthritis while controlling for age‐at‐death and sex using 25 total joint surfaces in the shoulder, elbow, wrist, hip, knee, ankle, and sacroiliac. Overall, our comparisons show no combined significant differences between the Omo‐style and Chen Chen‐style groups. Instead, distinctions in osteoarthritis evidence by age‐at‐death and sex emerged, reflecting the likelihood of specific age‐ or sex‐related tasks. Arthropathy evidence among children in elbow and ankle joints also supported the cultural legacy in the Andes that work begins at a relatively young age and would show up in patterns of adult osteoarthritis.  相似文献   

11.
    
This article is a transnational comparison of the struggle for women's suffrage during the long 19th century, mainly around 1900, with an emphasis on the five Nordic countries (Denmark, Finland, Iceland, Norway and Sweden). The article questions the widespread notion of these countries as similar democratic and peaceful nations, different from the rest of Europe. It points to the timing of women's suffrage and to how the claim for this reform challenged the gendered meaning of political citizenship as well as core elements in the understandings of masculinity and femininity. It proceeds to analyse important structural changes that have been seen as vehicles for women's suffrage: the growth of democracy, the construction of nation states, revolutions and wars, asking if these structures played as important a role in the Nordic countries as elsewhere. Finally, the article concentrates on women's agency, mobilization and organization, looking for similarities and differences among the five Nordic countries.  相似文献   

12.
Teaching economic geography is not a matter of replicating textbook models. It requires engagement with the ever-changing global economy, which often puts the lie to existing theory. It demands that the teacher break down the economy into its major parts, in a way that students can grasp. This does not mean abandoning theory; on the contrary, it means getting beyond static exchange models to grasp the dynamics of commodity systems, divisions of labour, technology and capital flows. To this, add how geography matters to the way economies work. And always maintain a critical stance toward the world and toward received wisdom.  相似文献   

13.
    
Immigration has been a significant and controversial part of Australian history since 1947, but the nature and composition of Australian immigration and the policies and philosophies of immigrant settlement have changed considerably over that time, particularly in the last few decades of globalisation. The aim of this paper is to assess the changing political economy of Australian immigration in two senses. First, the paper presents an overview of the major changes to the dynamics of the Australian immigration experience that have accompanied globalisation. Second, the paper investigates how the political economy of Australian immigration developed in the 1970s differs from a political economy of contemporary Australian immigration. The paper argues that the traditional political economy emphasis on immigration as providing a reserve army of unskilled migrant labour must be replaced by a version of political economy that not only includes labour across all permanent and temporary categories but that also has a stronger focus on immigrant settlement and migrant lives, including debates about national identity. In order to do this, the paper argues, it is important for traditional political economy to draw on new sensibilities and insights about the contemporary immigration experience that emerge from interdisciplinary insights drawn from disciplines outside the traditional political economy foundations.  相似文献   

14.
    
How to understand the marriage between accumulation and conservation? The paper draws from extensive research into one value chain, from the advisor in New York City to a wildlife‐friendly cattle business in Kenya. Making this enterprise return in money requires intimate and relentless efforts to transform wasteful conduct across a range of institutions and people; we focus on the attempted production of NGO economicus, homo economicus plus, and bos Taurus economicus. Drawing from feminist and postcolonial theorists of capitalism, we emphasise how green capitalist value production does not always hinge on extinguishing other‐than‐capitalist‐social relations but rather attempts to mobilise and harness such differences, including non‐profit‐seeking values, logics and relations. The paper concludes by reflecting on the temporal challenges facing for‐profit conservation finance, including those posed by previous regimes of accumulation that it relies on but also wants to overcome.  相似文献   

15.
Kasim Ali Tirmizey 《对极》2023,55(1):286-306
This article examines the labour geographies of nationalism through sharecropper “articulations” of anti-colonialism. I study the Punjab Kisan (peasant) Committee at the eve and dawn of Pakistan’s independence from British colonialism. I analyse their actions and claims through newsletters, activist memoirs, and colonial reports. I situate them in relation to other social and political forces: the state, landlords, and Muslim nationalists. Whereas labour geography has often ignored nationalism, I outline an approach for the sub-field to address this gap. First, subaltern nationalisms re-articulate labour, land, gender, and religion in place-specific ways. Second, exclusionary and liberatory nationalisms are variegated responses to the dynamics of being integrated to an imperialist world-economy. This study found these multi-religious peasant committees articulated sovereignty over labour, land, and social reproduction with the national question. Further, this article contributes to the subaltern and labour historiography of Pakistan.  相似文献   

16.
Abstract

Feminist debates in the context of an active women's/feminist movement found their way into the Greek academy in the second half of the 1970s, initially in history. Urban studies and geography were ‘late-comers’ in these debates which took place in different disciplinary environments where geography courses were taught. The article presents a personal account in and through the development of feminist approaches in urban geography, drawing from my teaching and research experience since 1982 in a department of urban and regional planning. This experience has been accumulated as a hard exercise in navigating through the denial and reluctant consent of various levels of administration, students’ changing acceptance, some women’s valuable active support, in the university and beyond, and other colleagues’ opposition or indifference. In this process, recent and longer-term developments have contributed to form a (continuously negotiated and contested) space for feminism, for tolerance, diversity and difference, in which a ‘we’ has been tortuously formed which speaks across worlds, participates in a plurality of communities, communicates in more than one languages and in a plurality of voices between ‘local’ and ‘international’.  相似文献   

17.
This article highlights the labour contributions of men and women in urban crop cultivation in Eldoret, Kenya. Divisions of labour in urban gardening were mediated by social constructs of masculinity and femininity, gender differentials in entitlements and farming knowledge and intra-household power relations. The resulting labour distribution patterns manifested itself in the type of crops men and women took responsibility for, the specific agricultural tasks they performed and the spatial segregation of men's and women's activities and tasks. Traditional gender-related labour boundaries were also challenged and reworked. With regard to livelihood outcomes, women's labour contributed more directly to household food security, although men were increasingly getting involved in subsistence farming, which held prospects for improved productivity and therefore enhanced household food security.  相似文献   

18.
    
Research shows that female participation rates are lower in suburbs than in urban areas. In this paper we explore the residential patterns of the gender division of family households at the level of the neighbourhood. We draw on national register data (SSB) to define various arrangements of the way in which parents with dependent children divide paid work. These household arrangements are plotted onto maps to sketch the geography of division of paid work in Amsterdam. Our findings show that family households with specific gender divisions of paid work tend to cluster in specific residential environments: (1) families who work with a traditional division of labour are concentrated in social‐housing estates in neighbourhoods with high shares of non‐Western minorities; (2) one‐and‐a‐half earner families are clustered in the most suburban parts of the city; and (3) symmetrical and female‐breadwinner households concentrate in central gentrification areas of the city.  相似文献   

19.
This paper offers a reinterpretation of what critical theorist Moishe Postone calls 'the fundamental core of capitalism'. In so doing, it seeks to lay a set of theoretical foundations for a renewed Marxian political economy in geography, at a time when Marxism has been eclipsed as a leading critical paradigm within the discipline. The argument works on two fronts simultaneously. On the one hand, the ongoing hegemony of economic and political neo-conservatism is occluding the violent realities of a capitalist world economy behind the anodyne logics of free-market theory. These realities suggest the continued relevance of, and need for, a strong Marxian critique of political economy. But on the other hand, Marxism has been reprimanded by its erstwhile allies on the Left of geography for being too 'modern' and too capital- and class-centred. In light of this double challenge, the paper seeks to develop a 'both/and' Marxism for geography that can chart a third way between the antinomies of modern and after-modern modes of theorizing capitalism and class. A project of 'envisioning capitalism' is suggested on this basis, which combines the 'power' of modern theory with the epistemological reflexivity of after-modern theory. At the same time, capitalism and class are rethought at an ontological level and shown still to be essential features of the fin-de-millennium world, but far less closed and hegemonic than is suggested by modern modes of Marxism. Finally, a return to a class politics of redistribution is suggested, but in a way that draws in more recent Left geographical concerns with identity, difference and recognition.  相似文献   

20.
This paper focuses on representations of labour migrants and interrogates how such imaginaries shape migrant recruitment and employment regimes. The recruitment and employment of labour migrants inevitably involves a range of knowledge practices that affect who is recruited, from where and for what purposes. In particular, this paper seeks to advance understandings of how images of ‘bodily goodness’ are represented graphically and how perceptions of migrant workers influence the recruitment of workers to the UK from Latvia. The research described in this paper is based on interviews with recruitment agencies, employers and policy makers carried out in Latvia in 2011. The analysis results in a schema of the ‘filtering’ processes that are enacted to ‘produce’ the ‘ideal’ migrant worker. An important original contribution of this paper is that it details how recruitment agencies, in not only engaging in the spatially selective recruitment of labour from certain places but also drawing socially constructed boundaries around migrant bodies, play a key part in shaping migration geographies both in sending and destination countries.  相似文献   

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