In the Shadow of the Algerian War: The United States and the Common Organisation of Saharan Regions (OCRS), 1957–62

The traumatic decolonisation of Algeria has tended to overshadow more peaceful transfers of power elsewhere in the French African Empire. This is particularly so in the case of the Sahara, where local populations accommodated themselves exceptionally well to colonial rule after the First World War. In the late 1950s and early 1960s, the political stability of the region, combined with its newly discovered energetic resources and strategic value as a nuclear testing site, led the French to reflect upon ways of preparing for the Sahara a future separate from the rest of Algeria, the fate of which was increasingly clear as de Gaulle had no choice but to gear his policy towards self-determination. The Common Organisation of Saharan Regions (OCRS) intended to merge all French territories in the Sahara, in an attempt to guarantee prolonged French control over the region while justifying it on the grounds that oil revenue was to finance the development of the areas where extraction took place. The widely publicised developmental concerns of the initiative were at odds with its neo-colonial undertones, and it could not have escaped the attention of the two successive US administrations that had to deal with the controversial question of their position vis-à-vis a NATO ally embattled in what seemed a lost colonial cause. The role of the US in post-war decolonisation processes has been given more prominence in recent historiography, but it had never been studied in the case of the Sahara, in spite of repeated French fears of American interest in Saharan oil resources at the time of the Algerian war. Based on State Department archives, this paper throws lights upon an often-forgotten aspect of Franco-American relations in the context of the decolonisation of European empires.     

Eavesdropper on the Past: John W. Burrow (1935–2009), Intellectual History and Its Future

Summary

Focused on the much-debated historiographical and academic status of intellectual history, this article addresses for the first time and in detail the methodological views of the British historian John Wyon Burrow (1935–2009). Making use both of his published works and of unpublished material left to the University of Sussex Library (including lectures, letters, academic projects and biographical sketches), its goal is to provide a thorough account of an original and eclectic intellectual historian and, at the same time, cast new light on the role of the discipline in the scholarly context of the last few decades in Europe and the US. More specifically, the following pages will illustrate Burrow's work and career, with particular attention being paid to his insistence on narrative, imagination, irony and style; present his writings as an original instance of the anti-methodological practice of intellectual history; and study his opinions of what it means to carry out the métier d'historien. Finally, by examining Burrow's idea of the intellectual historian as a creative ‘eavesdropper’ on the ‘conversations of the past’ and as a ‘translator’ of past dialogues, this article will both pose some central questions and advance some proposals concerning the future of intellectual history.     

A Comparative Study of Chinese and Western Journalistic Ethics

related to journalistic ethics in China and the west.This paper starts with the comparison of journalistic responsibility ethics.Then from different points,I make a comparative analysis of journalistic ethics.     

Geologists and Folklorists: Cultural Evolution and “The Science of Folklore”

As has been made clear by recent inquiries in FLS News (Spittal 1996; Wylie 1966) and the republication of Kathleen Basford's 1978 book The Green Man (1996), there is a great deal of interest in the enigmatic “Green Man,” that foliate head which appears so frequently among medieval church carvings. The term itself came into general usage following Lady Raglan's 1939 article in Folklore, “The ‘Green Man’ in Church Architecture,” but examination of her original work reveals that her choice of the term “Green Man” was, on her own evidence, based more upon inspiration than fact. As a means of beginning an inquiry into the nature and meaning of the phenomenon, the present article is an investigation into the true name of the Green Man.     

Understanding Modern Philosophy through Political Philosophy: The Unity of Ideal Subjects—Political,Epistemological, and Moral

Francis Slade offers a view of modern philosophy through the prism of political philosophy, thereby departing from the more traditional interpretive route of epistemology. For Slade, reason understood as rule proves the key to the unity of the modern project of philosophical idealism. Modernity's political form, the state, is an ideal entity that is constituted by the rule of a pure, disembodied, and sovereign reason, paralleling the same employment of reason that generates the epistemological cogito of Descartes, the moral legislator of Kant, and the “disinterested and benevolent spectator” of Mill. The rule of modern reason effects what Slade calls the political, epistemological, and moral ideal subjects of modernity.     

In Search of “Equitability”: Sir John Cadman,Rezā Shah and the Cancellation of the D’Arcy Concession, 1928‒33

From 1928 to 1932 the Pahlavi regime of Iran negotiated with the Anglo-Persian Oil Company (APOC) to revise the D’Arcy Concession. These negotiations, conducted by ‘Abd al-Hosayn Teymurtāsh and the chairman of APOC Sir John Cadman, ended in failure when Rezā Shah unilaterally cancelled the D’Arcy Concession in November 1932. This article argues that “equitability” was the goal of the negotiations. An agreement was ultimately impossible to reach, due to differing ideas on either side regarding what was equitable, changes in the international oil economy and instability within Iran itself, leading to an unequal agreement in April 1933 that confirmed APOC’s long-term security but served only the short-term needs of Iran.     

Down and Out in Leiden and London: The Later Careers of Venceslaus Clemens (1589–1637), and Jan Sictor (1593–1652), Bohemian Exiles and Failing Poets

This paper addresses the later careers of two almost entirely forgotten Bohemian Neo-Latin poets, Venceslaus Clemens (1589-1637), and Jan Sictor (1593-1652). These men were among the many Protestant academics displaced by the Thirty Years War, but unlike some of their better-known contemporaries, Clemens and Sictor were abject failures. Nevertheless, their failure illustrates the miserable lot of the displaced continental academic in the period, unable to adapt fully to new and challenging circumstances. This aspect of the literary and intellectual impact of the Thirty Years War has been understandably underplayed, but stories of failure are nevertheless instructive and indeed essential for a balanced picture of the intellectual impact of war. This study employs archival and bibliographical evidence to reconstruct the biographies and fortunes of these two men as they tried their luck, with very limited success, in the Low Countries and England in the 1630s.     

Evictions for development: Creative destruction,redistribution and the politics of unequal entitlements in inner-city Addis Ababa (Ethiopia), 2010–2018

Ethnographies on evictions and critical urban studies have showed how, globally, corporate and government seizure of urban space has been fundamental to the production of circuits of values under capitalism. This paper adds another layer to the scholarly understanding of evictions. Drawing on long-term ethnographic research on the economies of Addis Ababa's inner city and the politics of city building in Ethiopia's capital carried out between 2010 and 2018, I explore how evictions not only helped make room for private investments and urban regeneration. Evictions helped make the logics of investments and capital accumulation the framework within which the reach and the scope of policies of redistribution have been defined. By exploring how redistribution is made compatible with dispossession, this paper explores how evictions reshaped the terms of poor people's adverse incorporation in Addis Ababa's development through a political and moral economy of unequal entitlement.     

An Early Illustrated Comparative Anatomy of the Brain: Samuel Collins’ A Systeme of Anatomy (1685) and the Emergence of Comparative Neurology in 17th Century England

The concept of comparing of the brains of various animals and of individual human brains was launched in the last half of the 17th century in England and was much influenced by the formation of the European scientific societies and their attempts to guide naturalist observations into a new systematics. An ambitious attempt to document this trend in an extensively illustrated work of encyclopedic pretensions was the singular publication of Samuel Collins (1618–1710), an energetic anatomist and president of the Royal College of Physicians. His little known two-volume folio presentation, written in the vernacular for broad acceptance, contains the seeds of a science of comparative neurology with the largest collection of brain illustrations (as well as of other organ systems) attempted in his era. Although lacking the conceptual insight that might derive from a true “comparative” anatomy and an understanding of the relations of different animals, the handsome engravings exemplified the new direction of the ‘enlightenment’ of the scientific revolution and are discussed in the context of relevant events of this period.     

Safeguarding Archaeological Cultural Resources in Africa—Policies,Methods and Issues of (Non) Compliance

This paper approaches the safeguarding of Africa’s physical cultural resources in the context of development cooperation, infrastructure and environmental management. I focus on the World Bank’s physical cultural resource policy, as it constitutes to this day the most comprehensive tool for mitigating the adverse impacts of infrastructure development. However, it will also be shown that issues of noncompliance still persist in bank-financed projects, especially concerning Africa’s cultural resources. The European Commission’s policies toward heritage preservation will also be touched upon for purposes of contrast. I will close with suggestions for future activities that may have a positive impact on safeguarding those resources.