Current Research on the Gulf Coast of Mexico

The Gulf Coast of Mesoamerica is a culturally and environmentally heterogeneous area that encompasses the lowlands along the Gulf of Mexico as well as rugged inland highlands. Blessed with a wealth of valued resources and a favorable geographical setting, the pre-Hispanic Gulf Coast played a critical role as a cultural and economic crossroads, and its cultures contributed vital elements to other Mesoamerican traditions. Gulf Coast archaeology currently is experiencing the most active period in its history. This recent research underscores the diversity and dynamism of the area's cultures and environment. An enormous expansion of settlement pattern studies reveals considerable diversity in sociopolitical organization, urbanism, and human–land relationships. A second important trend focuses on documenting and understanding variation in craft production and exchange systems. A third is the continuing emphasis on interregional interaction through all time periods. These three foci merge in a growing interest in variation and change in Gulf Coast political economies. Future research will need to incorporate theoretical perspectives that focus on the generation of cultural variation, including agency-based models of technological choice and political economy, as well as those, like Darwinian approaches, that emphasize the differential persistence of variation.     

A history of conservation of built heritage sites of the Swahili Coast in Tanzania

The interaction between the Swahili Coast of the present-day Tanzanian coast and other parts of the Indian Ocean world dates back to the first millennium AD. This commercial communication resulted in the rise of several coastal city-states (stonebuilt towns), some of which date back to the tenth century. Unfortunately, some of these states started to collapse during the second half of the second millennium and the majority of them is in a ruinous state. These material remains, which according to the Tanzania’s Antiquities Act of 1964 deserve legal protection, have not been studied comprehensively mainly to establish their conservation history. The current article addresses this problem, and by analysing documents, it establishes the conservation history of monuments and historic buildings of the Swahili Coast in Tanzania. Research results indicate that some built heritage sites started decaying during the fourteenth century AD. Because of recognising the importance of these built heritage sites, communities of the region embarked on strategies to care these built heritage sites. This observation contradicts the European conventional wisdom maintaining that, in Africa, conservation of built heritage sites such as monuments and historic buildings began in the nineteenth century and was propagated by European colonialists.     

Governor Stone: Analysis of an 1877 Two-masted Schooner from the Gulf of Mexico

This article details the historic preservation documentation and construction analysis of the 1877 American 2-masted schooner Governor Stone , a National Historic Landmark. Governor Stone 's construction reflects its intended use as a general freight and oyster schooner, and to a lesser degree its geographic origin along the Gulf of Mexico. While the physical environment of the Gulf Coast necessarily constrained the size of these vessels, 2-masted schooners of the Gulf Coast generally exhibit similarities with their contemporary functional equivalents of other American regions rather than stylistic elements unique to their geography.
© 2004 The Nautical Archaeology Society     

南宋海防初探

南宋偏安东南所形成的海疆形势和立国态势使得海防在南宋的国防格局中具有事关全局的地位。为了应对来自海上的军事威胁,南宋政府加强了对海防的统一领导,设立了沿海制置司。在防御上,实行了以海上防御为主的海防战略,在沿海建立了多支水军,并建立了相应的警戒和通信系统,同时又依靠巡检、县尉等其他政府武装以及民间武装,在千里海岸建立起了严密的防御体系。南宋在海防上采取的措施和战略保证了东南沿海地区长期的安全。     

An archaeological test of the “Exchange Expansion Model” of contact era change on the Northwest Coast

Recent anthropological studies show that traditional views of indigenous communities in the wake of European colonialism are constrained by Eurocentric biases. These biases can be overcome, in part, by greater reliance on archaeological data as an independent line of evidence and increased attention to indigenous internal sociocultural processes. This study uses these strategies to examine colonial era shifts in indigenous exchange systems on the Northwest Coast of North America. Obsidian artifact data from late precontact and early postcontact deposits are used to test what I call the “Exchange Expansion Model” (EEM) of colonial period shifts in Northwest Coast exchange systems. According to the EEM, both the volume and geographic scope of supralocal exchange among indigenous communities increased as a result of European influences. This study tests the model using obsidian artifact data from three Lower Columbia River sites – Cathlapotle (45CL1), Clahclellah (45SA11), and Meier (35C05). The results support the hypothesized increase in volume, but not the hypothesized increase in geographic scope, of indigenous supralocal exchange. To explain the departure from expectations, I propose a revised version of the EEM which considers more fully how Native demography and internal sociocultural dynamics developed in the context of introduced diseases, horses, and the fur trade. I suggest these variables facilitated increases in the flow of prestige goods, but declines in the flow of less valued goods such as obsidian, from interior sources to the Lower Columbia River. Exchange alliances between Lower Columbia Chinookans and nearby Willamette Valley inhabitants were more resistant to disruption, so obsidian importation from the Willamette Valley to the Lower Columbia stabilized, and perhaps intensified, during the postcontact era. These findings illustrate the power of archaeology for empirically testing ethnohistorical models of colonialism and for illuminating the significance of indigenous internal sociocultural processes in colonial entanglements.     

Local Histories in Global Perspective: A Local Elite Fellowship in the Port City of Quanzhou in Seventeenth-Century China

The Great Mosque of Quanzhou, as a distinctive community center, bound its residents through religious, professional, and educational ties; it also linked the mosque community to other communities with bonds of shared Muslim identity and minority status. The Great Mosque was rebuilt in 1609 under the supervision of the Confucian scholar Li Guangjin. This significant event is evidence of a local elite fellowship in seventeenth-century Quanzhou consisting of three well-known Confucian scholars—Li Zhi, Li Guangjin, and He Qiaoyuan—who had close ties to their Muslim neighbors. They left meticulous records of merchants, particularly Muslim traders. This paper focuses on the fellowship among the three men in order to investigate Quanzhou’s connections to the broader world of global commercial and religious networks and to look more closely at local community life.     

Tracking Fish and Human Response to Earthquakes on the Northwest Coast of Washington State,USA: A Preliminary Study at Tse-whit-zen

Evidence of large earthquakes occurring along the Pacific Northwest Coast is reflected in coastal stratigraphy from Oregon to British Columbia, where there also exists an extensive archaeological record of Native American occupation. Tse-whit-zen, a large Native American village dating between ～2800 yrs BP and the historic era, located on the Olympic Peninsula of Washington State, was excavated with exceptionally fine stratigraphic control allowing for precise comparison of these natural and cultural records. Here we report on the ～10,000 fish remains from one 2 × 2 m excavation block; this assemblage spans the timing of one seismic event, allowing study of changes in relative taxonomic abundance through time that may coincide with earthquakes or other environmental changes. Results indicate a wide variety of fish taxa were used throughout the dated occupation. Comparisons of fish use before and after one earthquake event shows a decline in salmon (Oncorhynchus sp.) and an increase in herring (Clupea pallasii), shifts consistent with earthquake-related habitat loss. This serves as a pilot study for a large-scale collaborative project that is drawing on the range in animal types (invertebrates, mammals, birds, and fishes) to assess human response to gradual and abrupt environmental change at Tse-whit-zen.     

Britain's Decision to Withdraw from the Persian Gulf: A Pattern Not a Puzzle

The reasons for the British decision to withdraw from the Gulf are highly contentious. While some scholars have focused on short-term considerations, especially the devaluation of sterling towards the end of 1967, in the British determination to quit the Gulf, others have concentrated on longer-term trends in British policy-making for the region. This article sides with the latter. Britain's Gulf role came under increasing scrutiny following the 1956 Suez crisis as part of an ongoing debate about the costs and benefits of Britain's Gulf presence. In this sense, British withdrawal fitted into a wider pattern of British decolonisation. By the 1960s, the Treasury, in particular, strongly questioned the necessity and cost-effectiveness of the maintenance of empire in the Gulf to safeguard British economic interests there. Recent interpretations which seek to disaggregate the British decision to leave Southeast Asia from the decision to depart from the Gulf are also questionable. By mid-1967, it had already been determined that Britain would leave both regions by the mid-1970s, the only difference being that this decision was formally announced with respect to Southeast Asia, but not with regard to the Gulf. The devaluation of sterling in November 1967, therefore, merely hastened and facilitated decisions which had already been taken. Despite the end of formal empire in the Gulf, Britain did seek, not always successfully, to preserve its interests into the 1970s and beyond.     

Modeling ground slate knife production and implications for the study of household labor contributions to salmon fishing on the Pacific Northwest Coast

Despite longstanding anthropological concerns with the origins of intensive delayed-return subsistence economies and the timing of the development of increasingly complex political systems on the Northwest Coast, the use and production of slate knives—one of the most archaeologically visible tools used to process seasonally available salmon—has received little attention in the archaeological literature. This can be attributed, in part, to the persistence of artifact typologies that have failed to generate behavioral implications for variability in slate artifact assemblages. In this article, I use data derived from ethnographic, experimental, and actualistic research to develop an approach to the classification of slate artifacts expected of knife-production activities. Emphasis is placed on framing slate knife production as a temporally emergent and situated activity, but also as an operational sequence that can be modeled due to regularity in the decisions and motions expected of tool makers producing functionally specific tools. Using slate assemblages recovered during the partial excavation of seven Late and Contact period Coast Salish houses in southern British Columbia, I then evaluate and demonstrate the utility of this approach by considering variability in household labor contributions to salmon fishing.     

Rural Transformation and Cultural Industries: Popular Music on the New South Wales Far North Coast

This article explores the emergence of popular music as a niche cultural industry, connected to economic and social transformations on the New South Wales Far North Coast (also known as the ‘Northern Rivers’ region). The various images of the New South Wales Far North Coast as a ‘lifestyle’ region, ‘alternative’ locale and coastal retreat have attracted a diverse mix of ex–urban professionals, unemployed persons, youth subcultures, backpacker tourists and retirees. Yet, despite population growth, the region continues to suffer unemployment rates among the highest in Australia. Against this backdrop, diverse popular music ‘scenes’ have emerged, constituting an industry with linkages to cultural production in Sydney, Melbourne and overseas. While the region’s unique cultural mix has been suggested as a key site of comparative advantage, future employment is likely to remain transient, insecure, and governed by industry–wide labour relations. This case study illustrates some of the complexities underpinning contemporary urban–regional change in Australia, and provides cautious assessment of the capacity of the cultural industries to reinvigorate rural economies.     

From ‘ovoid jars’ to ‘torpedo jars’: Investigations into bitumen-lined transport containers in the Gulf and the Indian Ocean in antiquity (second century BCE–third century CE)

Research into bitumen-lined ‘torpedo jars’, widely distributed throughout the Gulf and the Indian Ocean between the third and ninth centuries CE, has developed considerably in recent years, shedding new light on maritime trade connections during the Sasanian and early Islamic periods. Based on pottery finds from Failaka (Kuwait) and Thaj (Saudi Arabia), recently studied by the author, this article draws attention to an earlier type of bitumen-lined jar characterised by an ovoid profile and a greenish fabric, including vegetal temper. These ovoid jars, presumably of Mesopotamian origin, are commonly found on ‘Classical’/pre-Sasanian sites located along the Gulf’s shores, and their specific fabric has also been identified recently in Oman and southern India. They provide evidence for the existence of extensive Mesopotamian trade, probably in wine, with the Gulf region and more broadly with the Indian Ocean during the late Seleucid and Characenian periods.     

雷州半岛区域旅游的竞合态势分析——基于环北部湾经济圈的思考

环北部湾经济圈将成为我国未来经济增长点,但雷州半岛地区目前并未主动融入其中。本文分析了雷州半岛区域旅游在环北部湾经济圈中的竞合态势及竞争优势,并提出其参与环北部湾区域旅游空间竞争与合作的对策。     

学术转型期的民国史研究--中华民国史国际学术讨论会纪要

2002年8月21－23日在北京举行了“中华民国史国际学术讨论会”。从提交此次会议的论文可以看出近年来民国史研究的几个基本特征：民国政治史在致力于突破,民国外交史因新史料的出现而凸现新意,民国社会史的研究日益深化,民国经济史的研究更加细化,民国思想文化与教育史领域的研究在不断拓宽,民国史料的不断发掘与学术史研究的重视。     

A systematic approach to the recovery and identification of starches from carbonised deposits on ceramic vessels

Starch granules are being successfully recovered from an increasing range of artefacts. Here we present the recovery of starches from carbonised ceramic ‘foodcrusts’ from late Mesolithic–early Neolithic residues at the site of Neustadt in northern Germany. A method for investigating background loading of residues with contaminant starches is proposed by comparing interior ‘foodcrusts’ versus exterior ‘sooting’, for the purposes of eliminating samples with insignificant quantities of grains from subsequent identification procedures. The classification of starches to plant taxon is traditionally achieved by manual observations and measurement of nominal and ratio morphological variables. Here, we present a method for the automated classification of granules, using software developed in-house. The results show that when multiple granules are considered, the species selected as modern reference examples can be classified to high levels of specificity. When applied to the archaeological samples we show that wild plant resources persist in importance across the transition to agriculture, with high proportions of granule forms consistent with acorn (Quercus sp.) occurring in all samples. Hazelnut (Corylus avellana) types are less well-represented suggesting it was not an important food in the context of pottery, and may have been over-represented in the repertoire of hunter–gatherer resources. Cereals are not represented in any of the samples, supporting the notion that their adoption may have been a slow process, occurring more gradually than for other domesticated foods, or that they were not initially processed in ceramic vessels.     

西班牙天主教语境下的宗教政策--16-18世纪菲律宾华侨皈依天主教研究

西班牙是欧洲最早向海外扩张的殖民国家之一,15世纪末地理大发现后其海外扩张的主要动机是攫取东方财富和传播天主教,企图在亚洲建立"东方天主教帝国",这使得它在海外殖民的过程中所实施的政策与其它殖民国家显著不同,即注重从宗教文化上对殖民地人民进行同化.本文探讨了西班牙在天主教语境下对菲律宾华侨的宗教政策和华侨的反应,以及这种政策所产生的结果.     

Slaves to Sailors: the archaeology of traditional Caribbean shore whaling c.1850–2000. A case study from Barbados and Bequia (St Vincent Grenadines)

The archaeology of the post‐Emancipation Caribbean remains relatively understudied. The collapse of the industrial‐scale sugar plantation systems of the islands in the early 19th century saw a radical re‐organization of socio‐economic life. A new corpus of consumers was created, eking out a living on the margins of island society, but never quite liberated. This period sees the emergence of an Afro‐Caribbean maritime culture focused upon shipbuilding, fishing, turtling and whaling, the latter a particular feature of the eastern Caribbean (Windward Islands). The archaeology of whaling communities, is relatively well understood from the perspective of North America, Australasia and Europe, but less so in the Caribbean. Using two case studies based upon recent excavation and survey work, this paper sheds light on a distinctive maritime cultural response in the post‐emancipation Eastern Caribbean world.     

Partnership,Master Planning and State Provision: a Case Study of ‘Actually Existing Neoliberalism’ on the Central Coast of New South Wales

Over the past decade neoliberalism has come to represent the dominant policy discourse and ideology in the majority of western economies. Following the attention given to this phenomenon at a global (and national) scale, there has been a recent rise in interest in its regional implementation and expression and in how these are mediated through the embedded institutional associations of context dependent localities. Using Brenner and Theodore's (2002a) notion of ‘actually existing neoliberalisms’, this paper explores the hybrid nature of the residential property market. Using one of Greater Sydney's fastest growing regions as an example, this paper shows how residential developments are hybrid constructions, framed by institutional and policy resonances constituted by both state and market actants. Key factors here are the processes of partnership (a process of joining the market and the state), master planning (a process of recognising and pursuing the goals of both the market and the state) and negotiation and provision of state infrastructure (a process of direct state construction of the market).     

The Sun and the Shakers,Again: Enga,Ipili, and Somaip Perspectives on the Cult of Ain

ABSTRACT The ‘Sun and the Shakers, Again’ resumes the conversation begun by Mervyn J. Meggitt in his 1973 article ‘The Sun and the Shakers’ concerning the circumstances and mindset of Enga and Ipili speakers on the eve (or in the early stages) of colonial penetration. The ‘Cult of Ain,’ as Meggitt termed a regional cult that broke out in the mid‐1940s, followed on the heels of devastating epidemics and famine and was in some measure, at least in most areas where it caught on, a response to those traumas. Yet there were other dimensions: apparent cargo cultism and millenarianism. Widening the geographical scope of reporting beyond that of Meggitt's article to include both the Somaip, as reported on by Hans Reithofer in The Python Spirit and the Cross, and the Ipili speakers of the western Porgera valley and the Paiela valley, this second and final installment reviews and critiques existing interpretations of the Cult of Ain in light of the ethnohistorical detail offered in the first installment and goes on to offer an interpretation of the cult that is inspired by the cosmological symbols common to all cult versions: most obviously the sun but also the sky. The Cult of Ain is viewed by participants and their descendants alike as the prelude to colonialism and missionization, and understanding it is crucial to writing the cultural history of the last 65+ years.     

The Sun and the Shakers,Again: Enga,Ipili, and Somaip Perspectives on the Cult of Ain Part One

ABSTRACT In the middle 1940s, at a time when white people were just beginning to penetrate the western highlands of what would become Papua New Guinea, a cult spread quickly among Engas, Ipili speakers, and Somaips. In the seminal article ‘The Sun and the Shakers' published almost 40 years ago, Mervyn J. Meggitt would call this cult the ‘Cult of Ain.’ The cult's core feature involved a massive sacrifice of pigs to the sun in an attempt to enlist the sun's aid. Participants stared at the sun and shook, entering a trance‐like state. While massive pig sacrifices to the sun occurred in all cult variants, local versions of the cult differed in emphasizing one or two themes: acquiring wealth (pigs and pearlshells but also white manufactured goods) and/or ascending to the sky. Interpretations of the cult reflect this variation, some focusing on apparent cargo cultic dimensions while others train on the cult's millenarian aspects. This reprise of Meggitt's article argues that the themes of wealth acquisition and ascent to the sky were at base the same, intelligible with respect to the cosmological discourse that so clearly informed all the cult's manifestations (hence the emphasis upon the sun), a discourse that this article attempts to interpret. This, the first of a two‐part article, summarizes what is known of Cult of Ain variants, highlighting the features other reporters have emphasized as well as those that may provide insight into underlying cultural and even transcultural logics.