Interactive nationhood: the relation between Croatian and Yugoslav national identity in the interwar period

Croatian and Yugoslav national identity have been closely connected throughout the nineteenth and twentieth century. This article questions the assumption that Croatian national identification inherently opposed the Yugoslav nationalising efforts of the interwar Yugoslav state by means of a study of commemorative activities. In the commemoration of the millennial anniversary of the Croatian Kingdom in 1925, the Yugoslav level of national identity was activated as a complement to Croatian national identity. During the 1930s, commemorations of Matija Gubec and the Illyrian movement conveyed a mutually exclusive relation between Croatian and Yugoslav national identity. I argue that the dismissal of grassroots Croatian historical commemorations that were indifferent but not averse to Yugoslav nationhood in the integral Yugoslav policy of the authoritarian state during the 1930s curtailed the potential of these commemorations as vehicles for Yugoslav national identification and complicated the concurrence of Croatian and Yugoslav nationhood.     

The Outbreak of Nationalism on Former Yugoslav Territory: A Historical Perspective on the Problem of Supranational Identity

Abstract. In the text some questions about the genesis of radical nationalism on the former Yugoslav territory are discussed. The author's main thesis is that what happened during the outburst of nationalism was an alteration in the status of national identification, particularly in its relation to ‘supranational’ Yugoslav identification; that is, the eruption of radical nationalism was the result of reorganisation within an identification matrix. This thesis is first clarified by a short historical survey of the status of national identification before the outburst of nationalism, and secondly by an analysis of the main changes in the identification matrix during the outbreak of nationalism. Additionally, some of the main characteristics of political socialisation in the Yugoslav socialist state (especially the function of the value ‘brotherhood and unity’), as well as the possibility for future non-conflictual relations between the nations of former socialist Yugoslavia are discussed.     

Muslims' nation‐building process in socialist Bosnia and Herzegovina in the 1960s

During the 1960s, the Yugoslav Socialist authorities gradually recognised Bosnia and Herzegovina's Muslims as a nation. Interestingly, in the 1940s, the Yugoslav Communist leaders refused to consider Muslims even as an ethnic group and saw them only as a religious community whose members had to designate themselves as Serbs or Croats. Why did the regime decide to recognise Muslims as a nation in the 1960s, whereas 20 years earlier they supported the opposite position? To understand the shift, this nation‐building process must be understood as the result of a dual dynamic on the federal and the republican level, where important changes occurred. At the federal one, the Communist authorities initiated a decentralisation process within the context of Yugoslav self‐management in the 1950s, which significantly reinforced the republic elites. This coincided with the resurgence of the national question in the whole of Yugoslavia. Simultaneously, in Bosnia and Herzegovina, a new elite progressively rose to power in the 1960s and put the ‘Muslim question’ on the political agenda. This led to the gradual increase in status of the Muslims from a religious community to an ethnic group at the beginning of the 1960s and then to a nation at the end of the decade.     

Forging the Missionary Ideal: Gender and the Family in the Church Missionary Society Gleaner

The missionary press in Britain served not only to diffuse knowledge, but to create identity. For an emergent evangelical middle‐class, notions of masculinity, femininity, and family were negotiated and refined through the representations of missionaries and their lives in the field. Evangelical identity was configured through the ideologies and practices of gender and domesticity in the mission context. This article explores the representations of gender and the family in the philanthropic press in Britain through the case study of the Church Missionary Society Gleaner. For the missionary public at home, the pages of the missionary press contained the exemplary normativity of gender, culture, and family. In forging those ideals through the work and representation of mission endeavour, notions of gender and family became both implicitly and explicitly linked to Empire. By once again taking the colony and metropole into the same analytical space, we can consider the ways in which colonialism “out there” structured Britishness not only “at home.” but in the heart of the home as well.     

Whose Heritage? Immigration and Place Narratives in Denmark

Questions of heritage, of ownership of discourses of past and present are important elements in present‐day struggles over identity and belonging, not least those related to immigration policy. None the less, the perspective of immigrant groups is often overlooked when decisions are taken concerning preservation of heritage sites. Since the late 1960s the area around Frederiksværk, Northern Zealand has become the home of large numbers of immigrants, notably from ex‐Yugoslavia, who were brought to Denmark to serve as rank and file in the then booming steel industry. In spite of their undeniable contribution to the development of the town, the cultural heritage of this relatively large immigrant population takes up very little space in the official branding of the town as a key site in the industrial history of Denmark. This article discusses the various place narratives in relation to immigrants in the case of Frederiksværk. We take as our point of departure the Danish notion of kulturmiljø (cultural milieu), which is more material than the notion of heritage. This discussion focuses on the ability of kulturmiljø to capture and incorporate the multiple and often contradictory cultural practices of different groups of actors and not the least to transgress the often rather static and confined view on local history, which often results from the heritage perspective. We analyze how different actors, notably the Yugoslavs, are represented in the narratives of the town, and how Yugoslav immigrants themselves perceive their position in Frederiksværk. Furthermore, we attempt to register some of the imprints made by immigrants on the material and cultural fabric, possibly useful to include in a kulturmiljø of Frederiksværk. The conclusion assesses the potentials and limitations of the kulturmiljø approach with regard to making visible the place narratives of immigrants.     

The Yugoslav Communists' Special Relationship with the British Labour Party 1950–1956

This article uses new evidence to investigate Yugoslav foreign policy through the prism of inter-party relations rather than traditional high diplomacy. It shows the Yugoslav Communists hoped comradeship with Britain's Labour Party would influence Western policies to counter the Soviet threat. Initial successes, especially a deterrent statement by the British Cabinet in February 1951, inspired great optimism. The Labour left was also delighted that Communism could be reformed and Cold War tensions lessened. However, ideological differences crystallised over the Djilas affair and Yugoslavia's choice for Non-Alignment. Only mutual opposition to the USSR during the crises of 1956 ensured their continuing friendship.     

Children, ‘healthy’ food,school and family: the ‘[n]ot really’ outcome of school food messages

ABSTRACT

This paper draws on a multi-method study with 50 families in Victoria, Australia. Primary school children were asked about food knowledge from school and whether they felt motivated to bring knowledge home. Generally, children and parents felt school food messages are unclear, contradictory and not relevant to them and this reduced the likelihood of messages coming home from school. We identify a critical difference in how families thought about healthy eating and food practices at home and the framework of school messages. Families focused on children’s eating in a pragmatic way, infused with nurturance as well as concern. We argue their practices can be viewed as a form of relational consumption (Lindsay and Maher 2013. Consuming Families: Buying, Making, Producing Family Life in the Twenty-First Century. New York: Routledge.) where food is part of the everyday exchange of love and care. A disjunction exists between familial relational approaches and the regulatory framework of school food messages that impacts how messages move between these spaces. Attention to relational aspects of food consumption at school might allow for a more valuable exchange between family and schools that supports family endeavours to feed children well.     

Nationalist geographies in interwar Yugoslavia: manoeuvring between national and transnational spaces

Taking into consideration several seemingly contradictory characteristics of Yugoslav geography, this article examines the employment of transnational spaces by the competing nationalist geographical narratives in interwar Yugoslavia. Though preoccupied with Yugoslavia and its political crises, at the beginning and the end of the interwar period Yugoslav geographers were concerned with international political developments, especially in East Central Europe. There were tensions between a geographical region and a national space as a preferred framework of research as well as between the belief that the political, economic and cultural development of Yugoslavia was unique and that it was comparable to development of other parts of East Central Europe. The determinist understanding of the nation as shaped by the physical landscape emphasized not only the ability, but also the necessity, of nationalist geographies to function on multiple spatial levels. Yugoslav geographers used the conceptual apparatus developed by French and German geographical traditions to establish a comparative framework in which they elaborated on various geographical characteristics of Yugoslavia, especially those politically significant, by referring to other European countries because it seemed difficult to describe the new country in terms of itself. German Geopolitik became particularly influential and, although taking different stands on it, several Yugoslav geographers pointed to geopolitical similarities with Czechoslovakia and Poland to draw conclusions regarding Yugoslavia. But geographical comparison had ambiguous implications, as it was used both to fortify and challenge the interwar Yugoslav state.     

Family stories,public silence: Irish identity construction amongst the second‐generation Irish in England

Formal narratives of history, especially that of colonial oppression, have been central to the construction of national identities in Ireland. But the Irish diasporic community in Britain has been cut off from the reproduction of these narratives, most notably by their absence from the curriculum of Catholic schools, as result of the unofficial ‘denationalisation’ pact agreed by the Church in the 19th century (Hickman, 1995). The reproduction of Irish identities is largely a private matter, carried out within the home through family accounts of local connections, often reinforced by extended visits to parent/s ‘home’ areas. Recapturing a public dimension has often become a personal quest in adulthood, ‘filling in the gaps’. This paper explores constructions of narratives of nation by a key diasporic population, those with one or two Irish‐born parents. It places particular emphasis on varying regional/national contexts within which such constructions take place, drawing on focus group discussions and interviews for the ESRC‐funded Irish 2 Project in five locations — London, Glasgow, Manchester, Coventry and Banbury.     

Capturing the geography of children’s active and sedentary behaviours at home: the HomeSPACE measurement tool

ABSTRACT

Children spend much of their time at home, indoors and sedentary. This study reports on the development, exploratory factor analysis, validity and reliability of the HomeSPACE Instrument. The instrument assesses features of the home physical environment that influence children’s sedentary behaviour and physical activity, and the family influences that create this environment. The space and equipment audit achieved good to excellent criterion validity and test-retest reliability for equipment, outdoor features and home design measures (Study 1, n?=?36 parents). Family influence scales showed acceptable internal consistency and test-retest reliability (Study 2, n?=?96 parents). Factor analysis highlighted fifteen scales to assess the importance, preferences and supportiveness of the home environment for activity. The HomeSPACE Instrument extends previous tools to provide a valid and reliable assessment of home influences on children’s sedentary behaviour and physical activity, that is adaptable for varying home physical environments.     

‘IT IS MY HOME. I WILL DIE HERE’: TOURISM DEVELOPMENT AND THE POLITICS OF PLACE IN LIJIANG,CHINA

Although “home” is an established topic in the literature, what home means for an in situ, non‐travelling population that nevertheless is confronted by the influx of great numbers of tourists and migrants is an important question that has not been widely researched. This article examines the construction and practice of home in a highly mobile world, in the case of Lijiang Ancient Town, a World Heritage site in Yunnan, China. Situating Lijiang in the context of China's emerging consumer society, this article has two objectives. First, I will sketch a conceptual framework within which to address the construction of home in relation to mobility, displacement and socioeconomic changes. The second objective is to examine the multiple ways in which Lijiang's town residents dwell in displacement. Even as Lijiang ancient town largely falls into the hands of migrant businesspersons, town residents employ spatial strategies to maintain a public–private boundary, reconcile themselves to living under the same roof with tourists, or forsake their homes for economic benefit. Hence, this article contributes to the geographies of everyday life by illustrating individuals' multiple forms of strategic rationalization in handling socio‐spatial transformation.     

An archive to build a future: The recovery and rediscovery of the history of socialist associations in contemporary Bosnia-Herzegovina

ABSTRACT

This paper chronicles the ongoing efforts of several groups of Bosnian activists, artists and academics, to create archives of the often forgotten, and nowadays variously threatened, heritage of political and social life during Yugoslav socialism. Postsocialist archives in other parts of Eastern Europe have typically been motivated by the need to ‘settle accounts’ with communism, understood in this context to be a totalitarian project. By contrast, these ongoing archiving efforts in the postwar and postsocialist Bosnia-Herzegovina, are created in order to recuperate and repurpose the unrealized potentials of Yugoslav socialism, and to use this history to reseed contemporary political imaginaries. I show how these post-Yugoslav activist-archives are working to recover a form of transformational historical subjectivity which seems profoundly necessary in the current political moment, marked by political disenchantment and the devastating effects of the postsocialist transition.     

Geographical testimony: a short history of a Yugoslav family

ABSTRACT

I attempt in this essay to travel outside of and beyond the more spectacular or established geopolitical discourses associated with research on post-conflict regions, and follow instead the trail of another more essential or everyday history and geography. Listening to and responding to the testimony of a single Yugoslav family, I draw from and write of memories of former places, initially returning to the traumatic moments of 1992, and a journey across Europe. In so doing, I reflect upon the use of testimony in geographical writing, positioning it as an inherently geographical psychoanalytic technique, which not only eases suffering in individuals and communities, but also offers new possibilities for societal change and transitional justice in post-conflict regions.     

The Student's Two Bodies: Civic Engagement and Political Becoming in the Post‐Socialist Space

Student activism in Montenegro has remained largely unaccounted for in the growing body of literature on civic engagement and popular politics in the post‐Yugoslav space. When students took their discontent to the streets of the Montenegrin capital in November 2011, the dual nature of the student body was rendered visible and audible: while the official student organizations framed their activity as an apolitical expression of discontent over studying conditions, several independent student associations positioned themselves as an extra‐parliamentary opposition to the ruling establishment and called for the creation of a wide anti‐austerity/anti‐corruption coalition. Drawing from critical theory, political sociology, and human geography, this article addresses the questions of why, how, when, and where a part of the student body became political. I argue that a social context that lacks a tradition of politically engaged student movements provides opportunities for a nuanced understanding of political becoming of a hitherto apolitical social group.     

The Macedonian–Albanian political frontier: the re‐articulation of post‐Yugoslav political identities

Abstract. The article examines the re‐articulation of national identity in Macedonia since its independence in 1992. Both ethnic Macedonian and ethnic Albanian political identities have been engaged in a complex process of redefinition. Two ethnic groups had previously been strongly influenced by the Marxist paradigm and its Yugoslav official interpretation. During the 1990s, the elements of the old paradigm were combined with elements of the new – liberal democratic – concepts of nationhood. While some of the concepts developed within the old Yugoslav framework are still in use, the new liberal‐democratic political paradigm finds it difficult to include them into an official discourse on nationhood. At the same time, introduction of the concepts inherent to the liberal‐democratic paradigm has disturbed the fragile balance achieved through the old Yugoslav narrative. In new circumstances, the ethnic Macedonians transformed themselves from the ‘constitutive nation’ to ‘majority’. However, the ethnic Albanians found it more difficult to accept the status of ‘minority’, which was once (in Yugoslav Marxist narrative) considered to be politically incorrect. Thus, they insist on being recognised as a ‘nation’, equal to ethnic Macedonians. In its essence, the conflict in Macedonia is – to a large extent – a conflict between two different concepts of what is Macedonia and who are Macedonians. The questions posed are: is the minority (ethnic Albanians) part of the nation? Could two nations exist peacefully within one state? The article maps out differences between two different discourses on the identity of the new Macedonian state.     

Where Do You Belong? Identity,New Guinea Islanders,and the Power of Peles

Peles is a Melanesian concept related to the grounding of a person's Indigenous origin in a particular place. This notion is especially important in Papua New Guinea where, upon first meeting, people are likely to ask, ‘Where are you from?’ Ascertaining someone's peles enables the rapid establishment between previously unknown people of social connections and obligations, kinship, and identity. Despite the increasing influences of westernisation, globalisation, urbanisation, and migration, peles remains steadfast at the centre of Papua New Guinean social identity construction. This article addresses the current and emerging ways in which people of New Guinea Islander descent – both at ‘home’ or in the diaspora – connect to peles, whether physically or otherwise and details the social politics of these assertions.     

Family migration decision-making,step-migration and separation: children's experiences in European migrant worker families

Intra-European family migration has extended the realm in which families live and work in Europe. This paper joins a limited number of recent attempts to analyse family migration using a children-in-families approach [Bushin, N. 2009. Researching Family Migration Decision-Making: A Children-in-Families Approach.” Population, Space and Place, 15: 429–443]. In contrast to existing studies on this theme, our focus is on children's migration decision-making, experiences of step-migration and experiences of separation from parents during processes of intra-European family migration. Little is known about children's views and experiences of step-migration and separation from their parent(s) during family migration. Such experiences have implications for the spatial and temporal construction of family and childhood in Europe, where transnational mobility is increasing. This paper discusses children's experiences of separation in two research contexts, Scotland and the Republic of Ireland, to illustrate common features of the phenomena. The paper analyses family relationships relevant to migration decisions and explains their effects on children's agency, as well as on family integrity itself.     

Bronze and Iron Age Amber Artifacts in Croatia and Bosnia-Hercegovina

Abstract

The question as to whether or not Yugoslavia played a role in the Bronze Age amber trade to Greece has traditionally been answered negatively because of the scarcity of amber finds in that country. Amber finds that have come to light as a result of more intensive exploration after World War II have been thought to be of local origin by some Yugoslav scholars. Spectroscopic analysis of 35 archaeological amber artifacts from the Yugoslav provinces of Croatia and Bosnia-Hercegovina of the Bronze and Iron Age shows 31 of them to be of imported Baltic amber. The finds are discussed in their archaeological and geographic contexts as a first step towards re-assessing the place of the Eastern Adriatic area in the southward movement of amber.     

A troubled relationship: Yugoslavia and the European Economic Community in détente

The article examines the origins and evolution of Yugoslav policy toward the European Economic Community (EEC) from the mid-1960s until the signing of the Cooperation Agreement in 1980. The signing of the Treaty of Rome and the Community's initial success in the 1960s had a profound impact on the direction of Yugoslav foreign trade. Increased trade relations with the EEC and the domestic introduction of the 1965 Economic Reform proved vital in persuading Belgrade to become the first Communist country to establish diplomatic and trade relations with the Community in 1968. The article argues that these relations in the 1970s became of increasing relevance to the economic and, ultimately, political stability of Yugoslavia.