Work in crisis: managing fantasies about distant strangers,managing aid workers

This article provides an insight into the world of Polish development workers operating in South Sudan. It shows that the conceptualisations of aid work in terms of a ‘mission’, a unique job with a special, ethical goal, a difficult, risky operation requiring specific skills are not incidental. Instead, the point is made, that such ways of thinking about foreign aid and distant locations are strongly institutionalised sets of values and behavioural patterns, here defined as ‘work in crisis’. This specific notion is shaped by aid organisations who actively promote this rhetoric firstly through producing ‘truth’ about the aid work and project locations, and secondly through governing lived realities of the aid workers. The ‘work in crisis’ rhetoric helps to draw people into a development movement as devoted and allegiant followers. It also enables the management of these employees who are the most crucial for the industry – project coordinators – but who are separated from the organisational headquarters and NGO management by thousands of miles. Finally, it assists in the promotion of foreign aid among wider audiences in donor societies.     

Negotiating gender dynamics in heteronormativity: extramarital intimacy among migrant Filipino workers in South Korea

This article examines the liminal space that exists both as a structural condition engendered by transnational migration and as a state that is self-consciously carved out by migrants. It demonstrates that this space provides the grounds for migrants to develop ‘deviant heterosexuality’, such as extramarital relationships while simultaneously causing dilemmas and contestation of gender dynamics in conjugal and familial relationships. Drawing on ethnographic research and in-depth interviews, I elucidate the extramarital relationships among migrant Filipino workers in South Korea. By incorporating discussions of ‘queer heterosexualities’ and Hubbard's geographical engagement of sexuality into analysis, I argue that migrants' extramarital practices are shaped not only by dominant discourse, but also through the particular social and spatial positioning of individuals. First, I demonstrate that the liminal space gives migrant Filipino workers a certain degree of autonomy from the power and ideological interventions of both sending and host societies. Second, I highlight the liminal space that is extended by migrants themselves, especially through the increasing economic ability and mobility of migrant women, which can reconfigure the modes of heteronormativity and gender structure in conjugal, familial and extramarital relationships. In the end, I argue that transnational migration results not only in provisional liminality but also prolonged liminality through migrants' initiative in pursuing their desired heterosexuality and their endeavour to convert extramarital relationships into long-term intimacy. This study contributes to the discussion of the interplay between heterosexuality/heteronormativity and gender in recent human migration.     

Globalisation and regulation of citizenship—Filipino migrant workers in Japan

This paper examines the state’s contradictory roles in globalising its workforce and transforming its regulatory capacities, and the implications these changes have for the human and citizenship rights of an increasing number of migrant workers. We investigate foreign workers’ protection and rights at both ends of the migration chain by using the specific examples of the Philippines and Japan. The discussion identifies areas for greater activism and mechanisms for the promotion of the rights of migrants from both ‘above’ and ‘below’. First, the highly aggressive role of the state in globalising labour markets is theoretically discussed. The paper then examines the role of the Philippine state in labour export and the implications of its embrace of neo-liberalism for its capacity to strongly pursue migrant worker welfare. The contradictory positions of the state in promoting globalisation, on the one hand, and discourses of human rights for migrant workers, on the other, are highlighted. In the Japanese case we examine the role of the state in both regulating and restructuring its labour market, and the structural dependence placed on the legal and illegal importation of migrant labour. Despite this dependence, we reveal the contradictory positions held within Japan’s state apparatus which result in a deliberate marginalisation of migrant workers. The important role of NGOs in disseminating information to migrant workers about their rights in Japan is highlighted. We explore the relationship between the individual and the state in the context of globalisation through the discussion of citizenship as a negotiated concept. We then examine the changing reality brought about by globalisation processes in terms of responsibility towards the protection of any worker (regardless of passport) but also with regard to activism on behalf of migrant labour. Finally, we emphasise the important future role to be played by NGOs in making the needs and rights of globalised workers more broadly recognised and attended to at both local, national and transnational levels.     

Locating strangers: multiculturalism, citizenship and nationhood in Australia

Questions over identity politics, difference, and associated claims of authenticity, now occupy centre-stage in many countries. In this paper we focus on the nature of multiculturalism, citizenship and identity politics as they are emerging in Australian society. Essentially, we argue that the demands of political recognition of cultural particularity by specific groups are presenting complex challenges to the public institutions of contemporary liberalism that rest on the neutrality of the public sphere in its treatment of free and equal citizens regardless of race, gender or ethnicity. The ideas of nationhood and national consciousness still present themselves as essential aspects of contemporary political life, even though many questions concerning a re-conceptualization of nation and citizenship abound. This is the context through which the paper examines nationhood in Australia, particularly the points of tension arising from contrasting notions of citizenship and national culture. Our intention is to provide a glimpse of Australian society in the face of these changes and to draw some theoretical and analytical conclusions concerning the challenges to state and civil society.     

Caring for the Elderly in Kuwait

This article is based on the author's research investigation titled “Toward visualizing a proposal from a general practice perspective in social work to reach the social adjustment in the elderly residing the social nursing home: applied study on the old-age home (asylum) in Sulaibikhat area in the city of Kuwait.” Caring for the elderly is a humane issue encountered by many developed and developing nations. This dilemma of caring for the elderly has increasingly spread throughout the world. United Nations statistics reveal that there are over 200 million people who were over 60 years of age in 1950. The number increased in 1975 to 350 million, and further increased to 950 million in 2000. It is expected that the number will exceed 1,100 million people by the year 2025. In Kuwait, the number of elderly people has increased rapidly. Table 1 shows the number of elderly people in the last three years, according to gender and nationality. It is clear from the data displayed in Table 1 that there is a continuous annual increase in the number of elderly people residing in Kuwait. In light of this continuous increase and the government's interest in providing full care for the citizens, there is a great need to reconsider the status of this helpless group once again to fulfill their basic needs in accordance with the latest scientific and social development that is carried out by the country. The needs of the elderly are considered an important necessity, resulting from psychological and biological factors, as well as the nature of social relations associated with aging. Satisfying these needs will ensure the social adjustment of the elderly, while at the same time, accomplish the societal goals. Satisfying these and other emotional needs has given impetus to establishing comprehensive nursing homes in Kuwait, and shed more light on the social adjustment of the elderly residing in these homes.     

Traditional and cosmopolitan medical systems in Asia and in the world today

Charles Leslie, ed. Asian Medical Systems: A Comparative Study.     

Ordinary culture in a world of strangers: toward cosmopolitan cultural policy *

The image of Zwarte Piet, as part of Dutch Sinterklaas celebrations has caused heated debate in the past decade, which has polarized tensions between the ‘Dutch’ and ‘strangers’. This article argues that the debate cannot be resolved within a framework of a methodologically nationalist cultural policy. Building on Kwame Anthony Appiah’s book Cosmopolitanism: Ethics in a World of Strangers, I argue that a cosmopolitan framework for belonging is not only a normative but also a policy imperative. Cultural policy should recognize our shared global belonging, rather than building a national polis predicated on difference that sets us apart. However, a methodologically cosmopolitan cultural policy cannot be a blanket approach to replace or undermine national frameworks. It should embed the nation in a cosmopolitan public policy to accommodate cultural and religious diversity under globalization that has irrevocably eroded the illusion of a national unity.     

Masculinity under the knife: Filipino men,trafficking and the black organ market in Manila,the Philippines

The Philippines has recently achieved notoriety as one of the top five source countries for commercially provided organs, particularly kidneys, globally. The vast majority of commercial organ providers are economically marginal men, thus throwing into question conventional wisdom regarding the gendered nature of human trafficking in which most trafficked persons are presumed to be female. This article examined the motives of men who sell kidneys in Manila's black organ market and their ongoing negotiations when their aspirations are not fulfilled. I suggest that family considerations figure prominently amongst many of the men, who attempt to use the money from the sale of a kidney as a livelihood or family security strategy. Narratives of economically marginal men in the Philippines about the commercial value of their body parts are situated in discourses of traditional Philippines ideas about masculinity, particularly concerning the male breadwinner and also about heroism. Thus, although an emotionally and relationally complex decision, selling a kidney nonetheless allows these men to attempt to reclaim their masculine roles, but often with contradictory outcomes.     

Transnational families,religious participation and gender dynamics: Filipino,Sao Tomean and Indo-Mozambican immigrant women in Lisbon,Portugal

In addition to being the object of policy and legal initiatives, families of migrant origin have become a focus of debate concerning differences and its limits. Migrants themselves, however, are also reflecting on how to manage family relationships in a changing world in which migration is mostly transnational. This article aims to discuss the influence of religious participation on the reconfiguration of processes of family dynamics promoted by three groups of migrant women who, while settled in Lisbon, maintain transnational ties with their countries of origin and with various diasporic spaces. Guiding research questions are: to what extent does religious participation provide migrant women with connections, networks and other intangible resources? How are these resources mobilised as ‘bonding' and ‘bridging' social capitals? Can such capitals become a conduit for the redefinition of family relations and female self-narratives? Comparative analysis confirms that the three groups discussed not only mobilise religious belonging and ties to generate resources, but also convert these connections into social (and other forms of) capital, thus triggering desired changes that affect the lives of their children and families in both the short and long term. While migration does not alter long-standing patterns provided by their own respective sociocultural frames of belonging, our findings reveal that the three groups of interlocutors use religious participation to explore tactics, social capitals and mobility spaces and, further, to negotiate, without subverting, specific family inequality dynamics.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Minding Your Peers and Queers: Female sex workers in the AIDS discourse in Australia and South-east Asia {1}

Sex workers have been incorporated into the Western AIDS discourse initially as a category of 'risk group'. The model of 'peer education' developed successfully by gay men in the West has been used with sex workers in Australia and is being exported to South-east Asia. This paper shows that the role of the 'peer educator' is paradoxical, and embedded in locally specific laws, cultural factors and power relations involving the sex industry. Ignoring the politico-cultural context can mean that peer workers are involved in their own surveillance and in reinforcing the stigma of sex work. The 'Asian prostitute' has been characterised both as an exotic commodity and as the focus of 'AIDS panic'; however, alternative voices express both complexity of the sex industry and more immediate concerns which need to be confronted before HIV/AIDS can be given meaning.     

Regionalism in Central Asia: New Geopolitics, Old Regional Order

Behind the rhetoric of regional cooperation, the Central Asian states have been embroiled with increasing frequency in conflicts among themselves, including trade wars, border disputes and disagreements over the management and use of water and energy resources. Far from engendering a new regional order in Central Asia, the events of September 11, 2001 and the subsequent basing of US troops in the region have served to entrench pre-existing patterns of regional cooperation, while highlighting the obstacles that have beset the regionalization process there since the mid-1990s. While all five Central Asian states have been attempting to use the renewed rivalry between Russia and the United States, which is being played out in the Central Asian region, to maximize their strategic and economic benefits, the formation of the United States–Uzbekistan strategic partnership has increased the resolve of the other Central Asian states (Turkmenistan excepted) to balance Uzbekistan's preponderance by enthusiastically pursuing regional projects involving Russia and, to a lesser extent, China. This regional dynamic has resulted in the steady gravitation of the centre of regionalism in Central Asia to the north from a nominal Tashkent–Astana axis to a more stable Astana–Moscow one, with possible repercussions for the poorer states of Tajikistan and Kyrgyzstan. The article examines the major constraints on regionalism in Central Asia, considering in particular the ways in which the personalist, non-democratic regimes of Central Asia have obstructed state–centric 'top–down' regionalism as well as informal regionalist processes 'from below'.