Just this Once: urban Ireland in film

By focusing on the city of Dublin as both setting and character, Once, written and directed by Dublin native John Carney, portrays urban Ireland in the global context. Using a series of replacements – replacing population loss with in-migration, and replacing parochial ideals with multicultural ones – the film re-places Dublin, both representing the city it has become and providing space for continuing growth and change. For Dublin, as elsewhere, change enters as global flows of information and people become part of the city. Rather than conforming to the traditional global power of American culture, Bord Scannán na hÉireann (Irish Film Board) is striking its own global poses, producing and distributing films that construct an urban Irishness for international audiences. In my article, I examine how this award-winning Irish film constructs Irish urban identity in the face of globalism's cultural flattening.     

The tourist gaze: cycling tourists’ impressions of Victorian and Edwardian Ireland

Cyclists’ written records of their Irish tours in the late nineteenth and early twentieth centuries have been overlooked by those scholars who have studied travellers’ impressions of Ireland in this period. The tricycle and the bicycle opened Ireland to a new form of tourism in the form of cycling tourism, and many of these holidaymakers, both Irish and foreign, were keen to record their experiences and impressions awheel, either in the cycling press or in other publications. This article is the first sustained effort to present a scholarly analysis of this material. It shows that the cycling tourists’ writings, as is the case with other travel writings, reveal more about the authors’ prejudices and their preconceived ideas about the places that they would visit and the people that they would encounter than they necessarily do about the realities of Irish life.     

Change and Continuity in Irish Politics: The General Election of 2007

Bertie Ahern, the incumbent Taoiseach or Prime Minister of Ireland, was elected to a third term in the general election of 24 May 2007. While Ahern's party, Fianna Fáil, was able to retain its governing coalition, the level of support of some of the other parties changed dramatically. Fine Gael, the principal opposition party, saw its number of seats in the parliament, Dáil Éireann, increase by nineteen. Some of the minor parties did less well than expected or compared to previous elections. Only the Greens maintained their six representatives. As a result, they were rewarded with a share in the new government. This election suggests that, while Irish society is changing rapidly, the political system is changing more slowly and subtly. This article examines the election results in terms of the fate of the political parties and focuses on one constituency, Tipperary South, to illustrate trends in Irish electoral politics.     

Agents of altruism: the Great Irish Famine and Italian civil society (1847)

ABSTRACT

This article analyses the participation of individuals, networks and international organizations in transnational fundraising aimed at providing humanitarian relief aid. Focusing on fundraising campaigns organized in the Italian states in favour of Ireland in 1847, when the Great Famine scourged its population the most, the article highlights the agency of the fundraisers in setting in motion an economy of altruism that transcended groups’ boundaries and state borders. The activism and networking of a few well-established individuals in Rome were pivotal in mobilizing the lay and religious elites at a local level. In January and February 1847, the elites of the Italian capitals collected copious sums within private events and initiatives directed at their peers, while the Christian faiths present in Rome organized the first alms collections. This wave of altruism succeeded in setting humanitarian relief for Ireland as one of the goals of the global Catholic Church. In March, Pope Pius IX issued the Encyclical Praedecessores Nostros, appealing for Catholics to donate in favour of Ireland, and thereby generating much local fundraising, mainly in the Italian states and Southern Europe, until the early months of 1848. The Catholic clergy served the cause, raising money locally and taking charge of its delivery to Ireland, with partial coordination from Rome. Although implementing a transnational fundraising campaign involved obstacles of a political, logistical and financial nature, the alms collection raised in the Catholic churches aggregated many small donations over a considerable time span, providing more than double the amount raised in the lay initiatives organized by the elites of the Italian states. The article, based on unedited archival sources from the Italian, Vatican and Irish archives, shows how the charitable fundraisers overcame the obstacles imposed by state politics, international conflicts and transaction costs over the transnational circulation of ideas, initiatives and capitals.     

Healthcare not airfare! Art,abortion and political agency in Ireland

Ireland’s near-total abortion ban was, in effect, a policy of offshoring abortions. Before the May 2018 vote to repeal it, the 8th Amendment allowed for conservative and nationalist groups to celebrate the idea of Ireland as an ‘abortion-free’ territory, while forcing women to travel to England for abortion or self-manage abortions with illegal pills at home. Artists in the Irish pro-choice movement have contested the public silence around abortion and abortion-travel; in doing so they have disrupted the political narrative of ‘abortion-free Ireland’ by symbolically re-placing Irish abortion seekers in public spaces. These place-based artistic interventions have larger significance for the changing relationship between women, reproduction, and the state. Drawing on ongoing debates in critical and feminist geopolitics, this article addresses the relationship between geopolitics, art, and political agency to theorize the role of pro-choice Irish artworks in challenging the enforced silence that surrounded abortion travel. It builds on geographical engagement with Jacques Rancière to address the feminist geopolitics critique of geopolitical scales and sites of ‘serious’ geopolitics. The article examines three artworks that depict Irish women’s experiences of abortion-related travel to England as part of the larger political campaign for liberalization of Ireland’s abortion laws.     

Translating the Vatican: Paul Cullen,power and language in nineteenth-century Ireland

This paper examines how one of the most influential figures in nineteenth-century Ireland, Cardinal Paul Cullen, used language and translation to further his career and his vision for the Catholic Church in this period. It shows how Cullen's language skills served him throughout his life in his role as an agent and liaison, a linking figure between different worlds. The paper demonstrates how Cullen's linguistic abilities and translations gave an early jump-start to his career and subsequently expanded his sphere of influence from the confines of the Vatican to the vast expanses of the Catholic English-speaking world. Through language, Cullen positioned himself as a vital conduit for Irish–Vatican relations and came to be the dominant force in Irish Catholicism for almost thirty years, connecting Ireland to Rome and translating his ambitions and those of the Vatican into reality in Ireland. The paper will demonstrate how language was a forceful tool for change and an instrument of power when wielded by Cullen.     

Gast! A Breton moment in Cré na Cille,and why it matters

Máirtín Ó Cadhain’s famously difficult Irish language novel Cré na Cille contains a cluster of Breton words that have not all been recognised as such. These words are a clue that the French-speaking airman, arguably the only character in the novel with a significant “arc”, is in fact supposed to be a Breton. His immersion in Gaelic Ireland, his frustrated hope of fulfilment in philological studies and pan-Celticism and his ultimate lapse into patriotic Frenchness mirror the experiences of Breton nationalists of the 1940s – some of whom were helped by Ó Cadhain himself to take refuge in Ireland after the Second World War – and represent a subtle critique of Brittany’s pan-Celticist hopes within the novel’s larger multifaceted critique of Irish rural life.     

Absence makes the heart grow fonder: transatlantic Irish nationalism and the 1867 Rising

L'éloignement renforce l'affection: le nationalisme irlandais transatlantique et l'insurrection de 1867

While nationalist temporal narratives continue to be demythologized, relatively little comparative work has been done to demythologize nationalist spatial narratives. Consequently, the theorizing of nationalism often remains safely corralled within the territorial boundaries of a respective nation-state. In order to advance theoretical understandings of nationalism, it is imperative that geographers break this sedentary spell. This paper seeks to do just that, through analysis of a particularly vehement brand of nineteenth-century Irish nationalism known as Fenianism, and by revealing the crucial role that the Irish diaspora played in the transatlantic development of Irish nationalism.

Pendant que se poursuit la démythification des récits nationalistes d'ordre temporel, proportionnellement peu d'études comparatives ont été menées pour démythifier les récits nationalistes d'ordre spatial. De ce fait, la théorisation du nationalisme est généralement circonscrite à l'intérieur des limites territoriales d'un état-nation en particulier. Pour faire progresser les savoirs théoriques sur le nationalisme, il importe que les géographes puisse rompre ce charme sédentaire. Cet article vise à rendre compte de cela par un examen d'une sorte particulièrement véhémente de nationalisme irlandais au dix-neuvième siècle connu sous l'appellation de Fénianisme. Il montre aussi le rôle déterminant que jouait la diaspora irlandaise dans la montée du nationalisme irlandais transatlantique.

La ausencia es al amor lo que al fuego el aire: que apaga el pequeño y aviva el grande: el nacionalismo irlandés transatlántico y el levantamiento del año 1867

Aunque se sigue sacando del terreno de la mitología las narrativas nacionalistas temporales, hay pocos trabajos comparativos que hacen lo mismo con las narrativas nacionalistas espaciales. Por consiguiente la teorización sobre el nacionalismo se queda encorralada dentro de las fronteras territoriales de una respectiva nación-estado. Si los geógrafos quieren potenciar entendimientos teoréticos sobre el nacionalismo es imprescindible que rompan este hechizo sedentario. Es éste el objetivo de este papel y tratamos de hacerlo por el análisis de un tipo de nacionalismo irlandés del siglo diecinueve llamado Fenianismo, que era especialmente vehemente, y por revelar el papel decisivo de la diáspora irlandesa en el desarrollo transatlántico del nacionalismo irlandés.     

Ireland in the imperial imagination: British nationalism and the Anglo-Irish Treaty

ABSTRACT

The signing of the Anglo-Irish Treaty on 6 December 1921 was a watershed moment in modern Irish history. In addition to copper-fastening the partition of the island, the agreement catalysed the bifurcation of revolutionary Sinn Féin and set in train the processes that culminated, ultimately, in the outbreak of a bitter Civil War the following June. The events that led to the Treaty and the debates on it in Dáil Éireann have received extensive treatment from historians. However, scholars have paid far less attention to the impact of the Treaty on British politics; in particular, they have neglected to explore how the concession of limited Irish self-government impacted Britain’s national self-image at a time of crucial imperial adjustment following the Great War. This article will examine the range of arguments proffered for and against the Treaty in the House of Commons and the House of Lords and suggest that Parliamentary opposition to the settlement was underpinned by a sense of imperial-national feeling, one guided by an attitude of conscious superiority to non-British elements that can be understood productively as a form of British nationalism.     

The Irish Sandow school: physical culture competitions in fin-de-siècle Ireland

ABSTRACT

Beginning with an examination of Ireland’s turn of the century interest in physical culture, this article highlights the case of Eugen Sandow’s “Great Competition” and its Irish contestants. Seen as a precursor for today’s bodybuilding competitions, Sandow’s contest enjoyed submission photographs from hundreds of half-naked men – many of whom were Irish – posing in Greco-Roman pose. In studying this topic, the article addresses two pressing issues. In the first instance, the article examines how and why physical culture competitions became a competitive outlet for Irishmen in the first decade of the twentieth century. Secondly, it argues that these contests were often connected to broader societal ideals surrounding acceptable forms of masculinity. The article thus examines a previously unexplored but nevertheless important part of sporting and athletic behaviour in early twentieth-century Ireland.     

“Boys indifferent to the manly sports of their race”: nationalism and children’s sport in Ireland, 1880–1920

ABSTRACT

The late nineteenth century saw Irish children being exposed to formal sport in an unprecedented fashion. This era coincided with Ireland’s so-called Gaelic Revival and the emergence of a virulent nationalism that helped fuel the Irish Revolutionary period which followed. Yet little research has been conducted on how nationalists used sport in their efforts to entice children into their campaigns for Ireland’s cultural and political independence. This study examines the part which sport, particularly Gaelic games, played in attempts to inspire devotion to the ideal of an Irish-Ireland among the nation’s children. It explores the efforts to promote native sports as the games of choice for children across the school grounds and playing fields of Ireland and the influence of nationalist media propaganda in this endeavour. Finally, it considers the role of sport in the training and physical culture of an array of Irish youth movements which arose at this time.     

A “Southern interference in the North's affairs”: the prospect of Fianna Fáil as an all-Ireland party, 1926–2011

This article demonstrates that Fianna Fáil's efforts in 2007 and thereafter to reconfigure as an all-Ireland party represented a volte-face in policy. From an historical perspective, since Fianna Fáil's establishment in 1926, consecutive leaders from Éamon de Valera to Albert Reynolds in the 1990s consistently refused to remodel the party on an all-Ireland basis. Rather than participating in Northern Ireland mainstream politics, Fianna Fáil was fixated with firstly securing, and then maintaining, a republican government in the south of Ireland. Accordingly, in the words of Lemass speaking in 1964, any “Southern interference in the North's affairs” was habitually ruled out by the Fianna Fáil leadership.     

Returning home: the return of Irish-born football migrants to Ireland’s football leagues and their cultural re-adaption, 1945–2010

This article examines a number of Irish professional soccer players’ career trajectories subsequent to their return to Ireland from the United Kingdom. More specifically, we explore their experiences following termination of their careers there, their adjustments to life after their professional football careers as well as the options and challenges in relocating into alternative professions and migratory positions. Moreover, how players cope and deal with the considerable difficulties in adapting to post-professional football career transition and termination is highlighted. Prior experience of League of Ireland or Irish League football does not impact on career duration in English League football. The majority of players that return following a career there stay in the game through participation as players with Irish professional clubs. This article also identifies the lack of structures, at many clubs in England and Ireland, for facilitating players’ adaptation to alternative careers following a career in professional football.     

Ireland and the Paris Olympic Games (1924): a difficult journey successfully negotiated

ABSTRACT

Ireland first competed as an independent nation in the Olympic Games at Paris in 1924. The Irish presence in Paris was largely due to the work of J.J. Keane, who became the first Irish member of the International Olympic Committee (IOC) in 1922. This made it possible for Ireland to compete independently in the Olympics. As Keane lobbied for IOC membership, he also persuaded the two rival athletic controlling bodies of Irish athletics to abandon their claims and merge into a single controlling body for the sport. An Irish Olympic Council was established by Keane to manage the Irish entry for the Paris Games. Olympic recognition was achieved against a background of tumultuous political events in Ireland that included a war of independence, a civil war and partition of the island. The British Olympic Association consistently opposed demands for independent Irish Olympic representation and in 1924 attempted to limit Irish Olympic jurisdiction to the territory of the Irish Free State, an attempt that was firmly rejected and resisted by Keane on behalf of the Irish Olympic Council. This was complicated by Irish participation in the Olympic football competition.     

Translocational Irish identities in Edna O’Brien’s memoir Country Girl (2012)

A rural-urban exodus subsequently followed by overseas migration has characterised geographical movement in Ireland. While Irish women have outnumbered men in their diaspora, physical and symbolic identification with Ireland has been decisive to the polemic of Irish female migration. This article explores how real and symbolic contradictions in Irish women experiencing displacement are reflected in Edna O’Brien’s memoir Country Girl (2012). Using translocational positionality as an intersectional research framework, the article reveals the importance of spatiality in the ‘life writings’ of a particular situational subject and its major role in identity construction processes. Furthermore, this article relates the individual biography to the collective and complex construction of identity of Irish women abroad in the second half of the twentieth century. The analysis sheds light on many unvoiced experiences shared by female migrants and discloses key aspects of Irish migration that result in a problematic gendered relation with the land still unresolved.     

From the British Museum to the Great Blasket: Robin Flower and the Western Island

This lecture examines Robin Flower’s engagement with the Irish language, with Irish literature, and especially with the oral traditions of the Great Blasket Island, Co. Kerry, Ireland, commencing in 1910 and continuing for more than three decades. He was taught modern Irish by the Blasket Islander, Tomás Ó Criomhthain, and, during his several visits to the Great Blasket, he collected folklore from many of the Islanders, including the noted storyteller Peig Sayers.     

Patrick O’Farrell and the Irish History Wars, 1971–1993

While Patrick O’Farrell's achievements as an historian of the Irish and of Catholicism in Australia are well recognised, little attention has been paid to his significance as an historian of Ireland. This article takes his two major Irish monographs, published in 1971 and 1975, and considers how they influenced leading Irish political historians of the 1970s and 1980s. In doing so, the article examines the crisis created for historians by the Northern Ireland Troubles. It demonstrates that the work of O’Farrell, which called into question the primacy of politics and of the nation state, helped open up new avenues for the analysis of Irish culture and identity. Yet, at the same time, such an approach challenged the republican reading of Irish history as a struggle against colonialism, and thus O’Farrell's work attracted severe criticism.     

Countering the hegemony of the Irish national canon: the modernist rhetoric of Seán O'Faoláin (1938–50)1

ABSTRACT. The telling and re‐telling of national history has long been recognised in studies of nationalism as one of its key legitimising and mobilising strategies. In this article I illustrate how a rhetorical approach can effectively explore this dynamic and emotive dimension of nationalist ideology by examining the rhetorical strategies in the Irish liberal intellectual, Seán O'Faoláin's, attempts to reconstitute the popular canon of Irish history in the 1930s and 1940s. More specifically, I show that contrary to depictions of O'Faoláin as a European liberal who employed rational argument to undermine and encourage the rejection of Irish nationalism and its emphasis on rhetorical narratives of the past, O'Faoláin's challenge to the Irish national canon reveals that he himself mobilised historical narrative to promote his own modernist version of Irish liberal nationalism and demonstrated in the process that he was one of the most skilful rhetors of his day.     

Citizens of Nowhere: longing,belonging and exile among Irish Protestant writers in Britain,c.1830–1970

Since the 1970s, the literature on the history of the worldwide Irish diaspora has become increasingly sophisticated, with scholars employing a range of innovative techniques to capture aspects of the migratory experience. Many challenges remain, however, in charting the multifaceted experiences of the Irish in Britain. This article makes the case for a cultural study of Irish Protestants in Britain. It examines the contours of the Irish Protestant migratory mind-set, focusing on the writings of a number of creative émigrés, temporary and permanent, such as W.B. Yeats, Denis Ireland, Nesca Robb, and John Hewitt. Of particular relevance are articulations of longing, belonging and exile, which shaped the literary perspective of these writers, and complicated their relationships with Ireland and Britain. Attitudes regarding emigration within Protestant Ireland are also probed to tease out cross-channel ideals and fears.     

Janus and Gender: Women and the Nation's Backward Look

Abstract. This article considers how nations are imagined and characterised in relation to the national roles allocated to women, with particular reference to the early Irish state. It examines two related dichotomies, that between ‘civic’ and ‘ethnic’ nationalisms, and the concept of the nation itself as ‘Janus‐faced’, simultaneously looking ahead to the future and back to the past. It has been suggested that women bore the burden of the nation's ‘backward look’ towards a putative traditional rural past and an organic community, while men appropriated the nation's present and future. This thesis is examined with reference to Ireland and the representation of women in visual imagery and travel writing.