Phaedrus’ Cicadas: Patrizi's Dialoghi and vernacular rhetoric

ABSTRACT

In his Dieci dialoghi della retorica (Venice, 1562), Francesco Patrizi analyses the nature of language and the historical developments of oratory, taking part in the debate on this art reinforced by the spread of the Aristotelian Rhetoric. This gave him the opportunity to consider the origins of human social life and explain the traditional rhetorical teaching in an anthropological perspective. He also argued against the civic use of oratory as presented in some contemporary treatises on it, written in the vernacular.     

Do we have any genuine works by Aristotle? Francesco Patrizi da Cherso’s discussion of the corpus Aristotelicum

ABSTRACT

This paper deals with the scrutiny, as found in the Discussiones Peripateticae 1, 2–4, to which Francesco Patrizi da Cherso subjected the works of the transmitted corpus Aristotelicum, and those attributed to Aristotle outside the corpus. It explains why Patrizi rejected most of the transmitted ?uvre as spurious, and shows what would have been the most radical consequence of his hyper-critical stance, had it carried the day. Particular attention is paid to contemporary (i.e. sixteenth-century) scholarship available to, and used by, Patrizi.     

Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism

ABSTRACT

This essay analyzes the ways in which, in his Nova de Universis Philosophia, Francesco Patrizi uses, adopts, and, in some cases, rejects the Stoic philosophical tradition. Although, at first glance, most of Patrizi’s remarks on Stoicism and Stoic understanding of nature are critical – as this article demonstrates – he widely relied on Stoic teaching that he sought to combine with Neoplatonism and the prisca theologia doctrine.     

Is Francesco Patrizi’s L’Amorosa Filosofia a heterodox reading of the Symposium?

ABSTRACT

This paper focuses on L’Amorosa Filosofia, perhaps the most compelling response to Ficino’s De Amore produced in the sixteenth century, as it is centered on the notion of love as philautia, based upon a naturalistic and psychological interpretation. The learned lady Tarquinia Molza, the most important interlocutor of Francesco Patrizi, affirms that love, from its beginnings in the inner self to its end, when reaching the divine, cannot but be a phenomenon that engages the sense of touch, showing a naturalistic attitude toward the body and an interest in the mediation between matter and spirit. Contrary to popular notions of self-love as selfish and callous, an honest man must necessarily love himself first in order to love others. In The Praise of Folly, Erasmus also tackles the concept, making Folly praise Philautia as a fundamental means for happiness. More relevant to Patrizi’s work, in Mario Equicola’s De Natura de Amore, there is a long digression on the virtues of self-love.     

Pascal’s modernity

Pascal can be readily inserted into familiar characterizations of the emergence of modernity (man’s alienation from the cosmos). He himself theorized the proper relationship between innovation (legitimate in the physical sciences) and traditional authority (legitimate especially in theology). While accepting the mechanistic philosophy and in particular the rigid Cartesian distinction between immaterial and corporeal substance, he registers its divergence from our spontaneous understanding of experience; we find him encountering the view of one of his religious mentors that Cartesian science has deprived the cosmos of its spiritual significance as an image of the creator. His relationship to Latour’s conception of (non-)modernity is considered. Though many of his attitudes are uncongenial to modern secular humanism, his theologically-motivated rejection of the concept of nature as normative has surprising echoes in aspects of twenty-first century thought and culture.     

Mystical theology,ecumenism and church-state relations: Francesco Bellisomi (1663–1741) at the limits of confessionalism in early eighteenth-century Europe

ABSTRACT

This article reconstructs the biography of a little-known Italian priest, Francesco Bellisomi (1663–1741), in order to trace the intellectual and political dimensions of religious reformism in early eighteenth-century Europe. Its primary objective is to demonstrate the causal relationships between three trends: firstly, pietistic spiritual reform influenced by mystical theology; secondly, ecumenical dialogue among Protestants and between Protestants, Catholics and Orthodox Christians; and thirdly, the political articulation of the non-confessional state. By following a persecuted Bellisomi from Pavia to Rome, and then on to Venice, Vienna, Halle, Berlin and London, it depicts the strands connecting the political, intellectual and religious environment on the Italian Peninsula, within the Holy Roman Empire and in the British Isles. From the latter seventeenth century, the equation of confessionalism – the alliance of a confessionalising church and a centralising state – was being undermined across Europe. One factor in this process was enthusiasm for a supra-confessional ecclesia universalis, the nature of which was highly contested. Bellisomi’s life offers a unique window onto this networked and inter-confessional intellectual culture.     

Aretusa: continuity,rupture and space for intervention (1944–46)

This article focuses on the cultural activity of Aretusa (1944–46), a journal that was deeply connected to the inner circle of philosopher and politician Benedetto Croce (1866–1952). The article analyses the role played by periodical editors Francesco Flora (1891–1962) and Carlo Muscetta (1912–2004) in shaping the mission and direction of this journal. By drawing on Pierre Bourdieu’s theory of habitus, and the notion of hysteresis in particular, this study details the factors influencing the aesthetic dispositions, political positioning and the wider impact of historical circumstances on the cultural practice of each editor while at the helm of the review.     

The Dynamic Behavior of the Basilica of San Francesco in Assisi Using Simplified Analytical Models

The Basilica of San Francesco in Assisi endured stronger earthquakes for centuries before 1997 earthquake, which generated the collapse of the two vaults. Experts blame as possible reasons of collapse the damage cumulated from previous earthquakes and/or the retrofitting made to the structure over its lifetime. This article presents the history of the retrofit interventions of the Basilica through the centuries, focusing mainly on the roof, which has been subjected to three major restorations through its life. It is shown using simple analytical models that the cumulative effects of the changes made to the roof of the Basilica affected the structure’s dynamic behavior in a negative manner, increasing the seismic loads on the existing structural members. In particular, the numerical results show that the 1958 roof intervention has stiffened the structure, redistributing the seismic loads on the façade and the transept. This overload might explain the collapse of the two Gothic vaults during 1997 earthquake.     

Begging Letters: Tin Trunk Literacy and the Empathy Economy of Tristan da Cunha,c. 1909–39

European colonialism fostered ‘radically constrained’ literacies in the global south dominated by the epistolary form produced by ‘tin trunk literati’ frequently scribing as amanuenses for collectives. Literacy on the British mid-South Atlantic island colony of Tristan da Cunha was marginal to the nineteenth century male exchange economy and consequently relegated to the female domestic sphere. With the shift from sail to steam in trans-oceanic shipping at the turn of the twentieth century the male exchange economy vanished and female literacy acquired a vital new importance in the creation and maintenance of an empathy economy with the Atlantic mainlands generating the manufactured imports essential to the colony’s survival. The low literacy level and new dependence for subsistence on writing undermined the patriarchal authority of ‘headmen’ and gave a small group of female amanuenses effective political power on the island. The latter worked hard to maintain their newfound power by thwarting repeated metropolitan attempts to spread literacy or socialise the island economy and fostering fear and ignorance of the outside world among the islanders. The profoundly conservative and even oppressive nature of ‘functional literacy’ on Tristan da Cunha in the first half of the twentieth century provides a corrective to the emancipatory claims made for ‘tin trunk literacy’ elsewhere in the global south.     

A Portuguese East Indiaman from the 1502–1503 Fleet of Vasco da Gama off Al Hallaniyah Island,Oman: an interim report

Two Portuguese naus from Vasco da Gama's second voyage to India, left behind to disrupt maritime trade between India and the Red Sea, were wrecked in May 1503 off the north‐eastern coast of Al Hallaniyah Island, Oman. The ships, Esmeralda and São Pedro, had been commanded by da Gama's maternal uncles, Vicente and Brás Sodré, respectively. A detailed study and scientific analysis of an artefact assemblage recovered during archaeological excavations conducted in Al Hallaniyah in 2013 and 2014 confirms the location of an early 16th‐century Portuguese wreck‐site, initially discovered in 1998. Esmeralda is proposed as the probable source of the remaining, un‐salved wreckage.     

A Sixteenth-Century Draft Plan of Lisbon’s Western Suburb

The National Library of Brazil has in its cartographic collection a little-known late sixteenth-century ichnographic plan of Lisbon, Portugal, showing the city’s western extramural suburb. In this article the unfinished draft plan is analysed for what it reveals of the mapmakers’ surveying methods. Comparison of the plan with other historical sources suggests that it was produced by Giovanni Vincenzo Casale and Alexandre Massai for military purposes between 1590 and 1597. This makes it the oldest ichnographic plan of Lisbon known to date, replacing the better known ichnographic plan of Lisbon signed by João Nunes Tinoco in 1650.     

What is in a word? Neuron: Early usage and evolution in antiquity to its long-lasting current significance

Neuron, a Greek term with a rustic background, made much of its way to its current significance since antiquity, when full recognition was achieved that sensory and motor signals travel through the animal body along nerves (neura, plural). Drawing from classic and recent historical scholarship, this study identifies the successive steps toward such a major breakthrough, starting from the usage of the expression in archaic times and continuing up to the much later transference of a mature theory into the modern world. It is shown that four main consecutive stages may be distinguished in the process: (a) incorporation of the word into early anatomical terminology; (b) theorizing on material composition, origin, properties, and role of the neura in animal bodies; (c) functional association of the neura with a transmitting vehicle; (d) identification of true anatomical and physiological correspondences. Upon this over 2000-year-old foundation is still being built one of the most relevant and fascinating scientific adventures of all time.