Performing a different narrative: museum theater and the memory-work of producing and managing slavery heritage at southern plantation museums

In the southeastern United States, operators of plantation museums have traditionally engaged in a selective and romanticised remembrance of the antebellum past that has regrettably silenced and marginalised the historical experiences and struggles of enslaved African people. More recently, some plantation managers have sought to engage in the ‘memory-work’ using artistic practices to reconstruct and interpret slavery heritage for visitors. Our study explores museum theatre as a form of memory-work and suggests that theatrical performances of the memories of enslavement are an increasingly important but not yet fully understood strategy for recovering, embodying, and representing a different and hopefully more just narrative about enslaved Africans. We visit three plantation museums where managers hosted a theatrical performance of enslaved oral histories and explore the motivations and experiences of managers and the director of the slave performance. Realising the power and efficacy of theatrical performance as memory-work practice requires understanding how the management of the interpretation process can be difficult. We delve into the emotion-laden challenges confronting slavery-related museum theatre development at the North Carolina plantations and discuss the creative response formulated at the sites to help visitors work through unexpected feelings and understandings about the past.     

French-Caribbean Refugees and Slavery in German Protestant Maryland

The late eighteenth century saw the immigration of thousands of French refugees from France and its Caribbean colonies to the United States. An examination of one family of these refugees, Jean Payen de Boisneuf and his relatives the Vincendières, reveals that the values that the refugees imported, such as plantation slavery and Catholicism, could be antagonistic to social norms in the regions they chose to settle.     

Introduction: The historiography of slavery in the Danish-Norwegian West Indies,c. 1950-2016.

This introduction to the special issue ‘Slavery, Servitude and Freedom in the Danish-Norwegian West Indies, 1672–1848’, edited by Niklas Thode Jensen and Vibe Maria Martens, situates the five essays in the issue in the framework provided by previous research. It begins with a historiographical overview of research carried out since c. 1950 concerning Caribbean and Danish-Norwegian West Indian racial slavery, and continues to locate the essays within this field and its recent historiographical trends. The introduction ends with a brief overview of the history of the Danish-Norwegian and later the Danish West Indies to provide the general context for the five essays.     

‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.     

Where is the Caribbean? French Colonial Archaeology in the English Lake

Archaeological investigation of the Caribbean region has generally incorporated unquestioned assumptions about the nature and scale of the context. Most work has been done in the Anglophone Caribbean, and has implicitly taken the English colonial world as the normative context for comparative analysis. This view leaves out a significant portion of the Caribbean colonial world—that of the French imperial program. The French colonial venture in the Caribbean has, until recently, been overlooked by historical archaeology. Recent survey and excavation of sugar, indigo and coffee plantation sites, as well as urban archaeological work, has begun to shed light upon the nature of French colonial life as distinct from that in the Anglophone Caribbean, and also on the ways that the experiences on specific French islands were different from each other. The individual histories of Martinique and Guadeloupe are contrasted in this paper, with reference to the nature of the archaeological record that has been explored, and that remains to be investigated.     

Managing the Transition to a Free Labor Society: American Interpretations of the British West Indies during the Civil War and Reconstruction

American reactions to the Morant Bay rebellion of 1865 reveal that three decades after abolition, British West Indian emancipation was still considered relevant to policy debates in the United States. The early 1860s saw a significant shift in northern views of the British Caribbean colonies, in particular as a result of the writings of William G. Sewell on the subject. For Republicans, escalating social conflict in Jamaica highlighted above all the need to prevent former slaveholders from monopolizing political power after emancipation, and this interpretation of the West Indian experience reinforced the evolving case for equal rights. Many had argued that former slaves’ economic independence had been the major cause of declining plantation production in the West Indies. However, Republicans tended to accept representations of black farmers in the Caribbean as an incipient middle class, and never concluded from the British case that access to land for freed slaves would be fundamentally at odds with maintaining future cotton production.     

Placing Angola: Racialisation,Anthropocentrism, and Settler Colonialism at the Louisiana State Penitentiary's Angola Rodeo

The Louisiana State Penitentiary (Angola) is a site embedded with historical legacies of plantation slavery and settler colonialism; as the largest maximum security penitentiary in the United States, the prison also reflects the racial injustice of contemporary US mass incarceration. Situated on the site of an old plantation, the prison hosts the Angola Rodeo twice a year, an event that crystallises violent multispecies social relations in the merging of the US West and South as two distinct kinds of colonial projects. Whereas much scholarship and activism has worked against the wholesale dehumanisation inherent in chattel slavery, settler colonialism, and mass incarceration, this paper works to interrogate and disrupt the human–animal binary through which processes of dehumanisation are sustained. Drawing together postcolonial studies and animal studies, the paper centres empirical research on the Angola Rodeo to highlight how racialisation and anthropocentrism are intertwined logics of subordination and exclusion that carry forward into the present. Ultimately, the paper suggests the need for a mode of analysis and action that does not maintain the subordination of the animal, and instead, takes a de‐anthropocentric and decolonial approach to injustice.     

Home-grown slaves: women, reproduction, and the abolition of the slave trade, Jamaica 1788-1807

Once the British transatlantic slave trade came under abolitionists' scrutiny in 1788, West Indian slaveholders had to consider alternative methods of obtaining well-needed laborers. This article examines changes in enslaved women's working lives as planters sought to increase birth rates to replenish declining laboring populations. By focusing more on variances in work assignment and degrees of punishment rather than their absence, this article establishes that enslaved women in Jamaica experienced a considerable shift in their work responsibilities and their subjection to discipline as slaveholders sought to capitalize on their abilities to reproduce. Enslaved women's reproductive capabilities were pivotal for slavery and the plantation economy's survival once legal supplies from Africa were discontinued.     

Domestic Economy and Daily Practice in Guadeloupe: Historical Archaeology at La Mahaudière Plantation

Archaeological research has made significant contributions to the study of the African Diaspora in the Caribbean, but until recently researchers neglected the French islands. This paper reports on archaeological fieldwork at Habitation La Mahaudière in Guadeloupe, focusing on the economic and social lives of plantation laborers and exploring articulations between local realities at this sugar plantation and broader historical process of the Caribbean region and the French colonial world.     

Missionaries,Evangelical Identity,and the Religious Ecology of Early Nineteenth‐Century South Carolina and the British Caribbean

This article examines a critical question that fraught contemporaries throughout the Atlantic system in the early nineteenth century: could slavery be ameliorated and, thus, by implication, could slaves be ‘improved’? Despite strong eighteenth‐century connections through trade and as provincial outposts of the British Empire, South Carolina and the British Caribbean differed markedly on this issue by the early 1800s. But the reasons for this divergence cannot be adequately explained by the effects of the American Revolution. South Carolina slaveholders believed that slavery could be ameliorated through the adoption of evangelicalism. West Indian proprietors, however, believed that the introduction of evangelical religion among their slaves would only incite them to rebel. Thus, evangelical missionaries were often crucial figures in defining the character of slaveholding societies in South Carolina and the West Indies. These missionaries illustrated South Carolinians' paternalistic, benevolent sense of a permanent slave society, while itinerants in the West Indies described a violent, lawless, and temporary society beyond the pale of British standards of civility and humanitarianism.     

Preliminary Investigations of Two Shipwreck Sites in Cahuita National Park,Costa Rica

Recent underwater archaeological investigations in Costa Rica focused on two sites as potential candidates for Danish West Indies slave ships wrecked in 1710. Historical research suggests a landmark wrecking event associated with a large infusion of Africans, many who remained in Central America. This paper is the first interim report of two fieldwork seasons combining field methods, research, and preliminary interpretation of the findings with voyage history. Context within the broader theme of slave‐ship archaeology and Costa Rica Caribbean landscape is addressed. An integral part of the initiative is community memory, stewardship, and education.     

Royal slaves in the Danish-Norwegian West Indies 1792–1848: Living in autonomy

A group of slaves owned by the King of Denmark-Norway, termed Royal Slaves, performed essential and specific functions in the urban colonial society of the Danish-Norwegian West Indies. This article traces the development of this group of slaves and examines their standard of living and level of skills compared to plantation slaves in the Danish-Norwegian West Indies. The article argues that the Royal Slaves, through their access to provision grounds, had opportunities for a better life and developed a particular group identity, and that particular Royal Slaves possessed skills which led them to have positions of substantial social status in the social hierarchy of colonial society. Lastly, the article compares the conditions of living of the Danish-Norwegian Royal Slaves to Royal Slaves in other contemporary slave communities in order to further assess how, and if, the Danish-Norwegian Royal Slaves lived and worked under considerably different conditions than other Royal Slaves across the Caribbean.     

People with history: An update on historical archaeology in the United States

Historical archaeology has expanded greatly in the past decade. This essay discusses some of the trends and themes that have become important in historical archaeology in the United States since 1982. The first section briefly assesses the field. The second discusses capitalism as one theme that may serve to unify research. Cross-cultural research, integrative analyses, and the concepts of power and ideology are central to this theme. The third section is a brief case study concerning the historic Cherokee. The conclusion comments on the institutional state of historical archaeology.     

“The Island of the Clouds”<Emphasis Type="Bold">:</Emphasis> The Archaeology of Life on the Margins in a Small-Scale Caribbean Island Landscape,Bequia (St. Vincent Grenadines) ca. 1700–1900 CE

The study of marginal Caribbean islands and economies remains understated within the wider context of the discipline of Caribbean historical archaeology. Research has tended to focus mainly upon the study of the dominant site form of the colonial period in the region: the industrial sugar plantation, and mainly upon the larger islands. This contribution moves the scale of analysis to the smaller Caribbean island landscape as a whole entity, and attempts to frame an archaeological biography of Bequia in the St. Vincent Grenadines over the last three hundred or so years. Further, we consider how more peripheral economic strategies that developed there over this period impacted upon this island landscape, how they are recognized archaeologically and what they can tell us about wider social and economic processes. Using landscape archaeology survey allied to GIS and historical cartographic analysis, the study presented here charts the emergence and development of a distinctive insular Caribbean socioeconomic identity very much on the margins.     

Race,slavery, and the expression of sexual violence in Louisa Picquet,the Octoroon

ABSTRACT

Historically, victims of sexual violence have rarely left written accounts of their abuse, so while sexual violence has long been associated with slavery in the United States, historians have few accounts from formerly enslaved people who experienced it first-hand. Through a close reading of the narrative of Louisa Picquet, a survivor of sexual violence in Georgia and Louisiana, this article reflects on the recovery of evidence of sexual violence under slavery through amanuensis-recorded testimony, the unintended evidence of survival within the violent archive of female slavery, and the expression of “race” as an authorial device through which to demonstrate the multigenerational nature of sexual victimhood.     

‘[A] Mere Cloak for their Proud Contempt and Antipathy towards the African Race’: Imagining Britain’s West India Regiments in the Caribbean, 1795–1838

This article examines opposition to the creation and presence of the West India Regiments in Britain’s Caribbean colonies from the establishment of these military units in the mid-to-late 1790s to the formal ending of slavery in the region. Twelve regiments were originally created amid the twin crises associated with Britain’s struggle with Revolutionary France and the horrendous losses to disease suffered by British forces in the Caribbean. Their rank-and-file were comprised mainly of men of African descent, most of whom had been bought by the British Army from slave traders or, after the abolition of the British slave trade in 1807, recruited from among people ‘liberated’ by the Royal Navy. While there was nothing new in using men of African descent, free and enslaved, in the service of the European empires in the Americas, such enrolments had tended to be for fixed or limited periods. Thus, the establishment of the West India Regiments as permanent military units, whose soldiers were uniformed, armed and trained along European lines, was unprecedented—and bitterly opposed by West Indian colonists. Indeed, although white West Indians were concerned about the protection of the colonies from both external and internal foes, they were highly sceptical about whether arming (formerly) enslaved people of African descent would serve to promote their security or might, in fact, imperil the system of racial slavery on which they relied.

The tensions arising from the establishment of the West India Regiments have been examined by other historians. However, much of the previous focus has been on the political conflict between the British authorities and local colonial legislatures, and on legal challenges to the regiments, especially during the early years of their existence. In contrast, this article takes a wider view of opposition to the regiments over a longer period up to the formal ending of slavery. In so doing, it examines how the regiments’ rank and file were viewed by white West Indians and the deep anxieties this reveals among colonists. The article also considers the efforts made by the regiments’ proponents and commanders to promulgate more favourable images of black soldiers, images that became more prominent by the 1830s. The more general argument is that this struggle around how the West India Regiments’ rank and file should be viewed was part of a broader ‘war of representation’ over the image of ‘the African’ during the age of abolition.     

Sugar Monoculture,Bovid Skeletal Part Frequencies,and Stable Carbon Isotopes: Interpreting Enslaved African Diet at Brimstone Hill,St Kitts,West Indies

Sugar production was so pervasive in the British West Indies during the 17th, 18th, and 19th centuries that provisions were regularly shipped to the islands from as far away as Europe and North America. Skeletal part frequencies of bovids from late 18th century enslaved African contexts at Brimstone Hill Fortress, St Kitts, indicate that sheep and goats were probably raised locally, but that many of the cattle bones were transported to the site as barrelled beef. Stable carbon isotopes in sheep, goat, and cattle bones confirm these interpretations. This, in spite of the fact that cattle remains from Brimstone Hill included numerous marrow bones that ostensibly were excluded from barrelled beef. It is concluded that marrow bones, while reportedly excluded from barrelled beef, may have been included in provisions destined for enslaved Africans in the West Indies.     

A Report on Historical Archaeology Publications in Latin America

Historical archaeology is today widely practiced in Latin America. Scholars not living or working in the region often are unaware of the research conducted in the countries south of the United States. This brief report outlines some of the historical archaeology conducted in Latin America and provides a brief bibliography.     

Poverty in Depth: New International Perspectives

This volume on the archaeology of urban poverty arises from a three-day symposium hosted by York Archaeological Trust and the University of York in July 2009 to establish the wider intellectual framework for the investigation of the nineteenth- and twentieth-century archaeology of the Hungate neighborhood of York. In this opening article, the trajectory of medieval and post-medieval archaeology in Britain is contrasted with historical archaeology in the United States and Australia, and the influence of the pre-modern history of the Hungate neighborhood on its development since 1800 is explored.     

West Indian archaeology. 1. Overview and foragers

Caribbean archaeology is riding the wave of an exponential growth curve. In fact, so much has happened during the past 5 years that it is impossible to review everything in a single article. The present article is written as the first in a series. The first part of the paper provides an archipelagic overview of the regional environmental and cultural diversity in conjunction with references to recent archaeological research. The second part of the present paper focuses on recent research into the preceramic Lithic and Archaic Ages in the West Indies. Alternate theories of population movements and regional differences in artifact assemblages during the preceramic are discussed. The second article in this series will examine the early and middle ceramic periods, while the emergence and florescence of the Tainos must be postponed until the third installment.