Collaborative Methods: A Comparison of Subfield Styles

Collaborative research partnerships between academic anthropologists and host or descendant communities are becoming more popular in anthropology. The reviewed books demonstrate there are different understandings of what collaboration means for professional identities and expertise across subfields. Therefore, such partnerships are unlikely to promote cross-subfield integration. Nevertheless, while their collaborative styles diverge, the reviewed authors are motivated by a shared interpretation of disciplinary responsibilities and opportunities that emerges from anthropology's longstanding commitment to fieldwork and also reflects post-World War II historical transformations. Their shared interpretation raises challenging questions for the discipline at large about professional practices like evaluation.     

Policing intercultural encounters: adventures in Beijing

This article reflects on the notion that China is viewed in the West as a site of absolute cultural Otherness, and contributes to debates around the manner in which Euro-Chinese intercultural interaction is imagined in European thought. Adopting a perspective inflected by Foucault's representation of disciplinary power, and by critical work pursued in the field of Contact-Studies, it scrutinises European cultural artefacts that map Beijingese space, and the adventures in that space of the European subject. These artefacts, which deal with different Beijings, are Victor Segalen's Rene´ Leys; Pierre-Jean Remy's Le Sac du Palais d'E´te´; and Christian Garcin's Le Vol du pigeon voyageur. The essay shows that the novels defy our expectation that variant ‘distillations’ of China—Imperial, Republican, post-Maoist—might invite different representations. And it concludes that the novels examined evince a European desire not to represent Beijing, and China, as a zone of transcultural contact.     

A View of Their Own: Women's Committee Leadership Styles and State Legislatures

Analysis of survey data from 291 state legislative committee chairs suggests that professionalization has important gender implications not previously explored. Legislatures are gendered in the sense that culturally masculine and feminine committee management styles are more at home in some legislatures than in others. "Citizen" legislatures seem to be more hospitable to "feminine" behaviors of inclusion and a motivation focused on people-oriented concerns. Professionalized legislatures–promoted in large part on the basis of a masculine vocabulary of independence, rationality, expertise, and competition with the executive–discourage inclusive or collegial committee strategies and public-minded motives. Professional legislatures may be positive environments in which to nurture policy leadership, but their committee leaders eschew public participation.     

Blood Sports in Victorian Cumbria: Policing Cultural Change

This article interrogates the concept of the ‘civilizing process’ by examining cultural change through a micro-study of the policing of cock-fighting and prize-fighting, two phenomena of popular culture, which moved from being tolerated to being prohibited in the nineteenth century. It uses as its empirical base the criminal justice system of Cumbria to examine how this cultural change was negotiated, and shows how ordinary policemen were key to the process. Cock-fighting and prize-fighting were contests that attracted crowds of men who bet heavily on the outcome. However, in Cumbria there were important differences of attitude towards these two activities and their management by the police and courts varied. Prize-fighting was dealt with swiftly and effectively, whereas opinions were divided on cock-fighting and the practice continued well into the twentieth century. Local cultures rather than middle-class opinion at the county or national level, determined whether these activities would survive, for regional traditions and practices shaped the effectiveness of the response to prohibited blood sports. It was at the local level where the elimination or toleration of plebeian sports was negotiated, and in this the police and courts were crucial as agents of social change.     

基于生活形态的城市居民游憩需求特征研究——以长沙市为例

生活形态是当前市场研究的一个重要组成部分,将生活形态细分法应用到旅游研究领域,意义重大.本文以长沙市居民为研究对象,通过抽样调查获得基础数据,运用迭代聚类法将样本区分为生活形态迥异的四类,从生活形态角度对样本进行交叉分析发现,长沙市居民出游目的、信息渠道及出行方式的生活形态分异不明显,且存在很大程度的趋同性;其出游时段、停留时间、交通方式及消费意向的生活形态分异明显.     

Policing paternity: historicising masculinity and sexuality in early-modern France

In early-modern working communities, masculinity for young lower-rank men was embedded in particular performances and practices of licit intimacy. This essay analyses the specific expectations and parameters for men as well as women through which communities acknowledged and validated expressions of youth sexuality while marking and policing boundaries beyond which youthful courtship could become threatening to household and neighbourhood stability. Young men and women were the focus of these efforts just as they themselves participated in the assessment of appropriate behaviour. These issues suggest an on-going negotiation and contestation about what was appropriate for single men and women in terms of intimacy, and a clear sense that a violation of the community norms carried consequences for men as well as women.     

Pottery Styles during the Early Jomon Period: Geochemical Perspectives on the Moroiso and Ukishima Pottery Styles

Energy‐dispersive X‐ray fluorescence (EDXRF) was used to determine the minor and trace element chemistry of 92 Early Jomon pottery sherds. The sherds came from four contemporary sites in the Kanto region and belong to either the Moroiso or Ukishima style of pottery. Principal components analysis (PCA) and discriminant analysis indicate that there are four major groups in the data set, which correspond to site location. Furthermore, for sites having both Moroiso and Ukishima pottery, the statistical tests indicate that both styles of pottery were made from the same or geochemically similar raw materials. This suggests that both styles were probably made at the same site, and indicates that if the different pottery styles are reflecting ethnic identity, then intermarriage between ethnic groups is occurring. Alternatively, the pottery styles could be reflecting some sort of social interaction between groups.     

犍陀罗与马图拉造像艺术比较研究

犍陀罗艺术和马图拉艺术是贵霜王朝时期大乘佛教传播过程中产生的最重要的两种造像范式,两种佛像的雕塑材料、造型特征、艺术风格上都呈现出巨大的差异性。本文将两者进行比较,介绍了犍陀罗和马图拉艺术的文化、地理范围和分期,列举了犍陀罗和马图拉造像艺术的主要差异性。根据两地出土文物证实,两者虽然归属于独立发展的艺术体系,但两者之间始终联系紧密、互为影响。马图拉艺术所代表的印度本土因素,在犍陀罗艺术形成初始期就已经对犍陀罗造像产生影响,并一直持续至犍陀罗艺术晚期灰泥阶段。受犍陀罗艺术"迦毕试样式"的影响,贵霜时代马图拉艺术出现了着通肩式佛衣、身材矮短的佛像。笈多时代马图拉艺术在融合犍陀罗灰泥造像的基础上创造了"湿衣佛像",并以此完成了印度佛像自诞生之日起便不断融入亚洲人审美特征、逐渐向着东方风格佛像回归的整个历程。     

Geographies of Policing: Domestic Violence,Mandatory Arrest,and Police Liability

For most of United States history, the police did not intervene in domestic violence. To redress for this history, police departments began implementing mandatory arrest policies in the 1980s. These policies require police to arrest in cases of domestic violence when injuries are present, regardless of victim consent. Drawing on two years of ethnographic research conducted in central Pennsylvania, including participant observation in a domestic violence unit of a police department and interviews with police officers, this paper examines how mandatory arrest policies extend the spatial reach of the state into private space and intimate relationships. Specifically, I argue that the policing of domestic violence positions police officers as neoliberal subjects responsible for mediating abusive relationships on behalf of the state. This paper contributes to geographic research on policing in the private sphere, while also offering a detailed accounting of the mechanics of police practice.     

Policing the Holy Nation: The State and Righteous Violence in Vanuatu

ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation.     

Policing the Desert: The IOM in Libya Beyond War and Peace

The war that took place in Libya in 2011 forced 1.5 million people to leave the country. Many of them, from sub‐Saharan Africa, were helped to return to their countries of origin by the International Organization for Migration (IOM). This paper questions the purely humanitarian nature of the IOM intervention with references to its activities before and after the conflict. It shows that this organization has long participated in the implementation of European migration policies in Libya, and more widely in the Sahara, without being accountable to any people. Through the replacement of local politics by international crisis management, the Sahara is gradually integrated into a zone of international bureaucratic expedience. War and humanitarian intervention appear as contingencies in the progressive implementation of a global system of surveillance, spatial control and management of mobility in Africa.