Material Culture from the Al Hallaniyah Island Early 16th‐Century Portuguese Indiaman Wreck‐site

Excavation of an underwater site on Al Hallaniyah Island, Oman, conducted from 2013 to 2015, confirmed the presence of at least one early 16th‐century shipwreck. The location is believed to be where Vincente and Brás de Sodré’s Esmeralda and the São Pedro, both part of Vasco de Gama's second voyage to India, were wrecked in 1503. This article describes the ceramic and other domestic material assemblage. It is a study of the objects used by sailors on board in their daily lives. The non‐European ceramics also give indications of supplies, cargoes, and plunder acquired during the voyage. These aspects of the assemblage provide two different perspectives on the new era of maritime global trade.     

Application of Visual Archaeological Landscape Analysis: Some Results

Sverre Marstrander (eds.): Acts of the International Symposium on Rock Art. The Institute for Comparative Research in Human Culture, Oslo. Universitetsforlaget, Oslo, Bergen, Troms? 1978. 248 pp.

Helge I. H?eg, Hans‐Emil Lidén, Aslak Liest?l, Petter B. Molaug, Erik Schia, Christina Wiberg: De arkeologiske utgravninger i Gamlebyen, Oslo. Bind I. Feltet ‘Mindets tomt’. Stratigrafi, topografi, daterende funngrupper. (The Archaeological Excavations in Gamlebyen, Oslo. Vol. I. Site ‘Mindets tomt’. Stratigraphy, Topography, Dating Artefact Groups). Universitetsforlaget, Oslo‐Bergen‐Troms?. 265 pp., 9 Pls., 287 Figs. English summary.     

The morality police are coming! Muslims in Norway's media discourses (Respond to this article at http://www.therai.org.uk/at/debate)

In early 2010, a series of reports appeared in the influential liberal‐conservative Norwegian newspaper Aftenposten drawing attention to what appeared to reporters to be a self‐appointed, de facto Muslim ‘morality police’ attempting to use harassment to exert social control over non‐hijab‐wearing women of immigrant background and gay men in the district of Grønland in the inner city of Oslo. What came to be known in Norway as the ‘morality‐police debate’ demonstrated the extent to which the figure of the Muslim male as an embodied threat to Norway's presumed relative gender equality and lack of homophobia had come to be embedded in the country's media and political discourse. This article suggests that the debate can tell us much about why certain tropes central to Norway's anti‐Muslim discourses have gained such currency across the Norwegian political board in recent years.     

A Portuguese East Indiaman from the 1502–1503 Fleet of Vasco da Gama off Al Hallaniyah Island,Oman: an interim report

Two Portuguese naus from Vasco da Gama's second voyage to India, left behind to disrupt maritime trade between India and the Red Sea, were wrecked in May 1503 off the north‐eastern coast of Al Hallaniyah Island, Oman. The ships, Esmeralda and São Pedro, had been commanded by da Gama's maternal uncles, Vicente and Brás Sodré, respectively. A detailed study and scientific analysis of an artefact assemblage recovered during archaeological excavations conducted in Al Hallaniyah in 2013 and 2014 confirms the location of an early 16th‐century Portuguese wreck‐site, initially discovered in 1998. Esmeralda is proposed as the probable source of the remaining, un‐salved wreckage.     

A Basque Shipyard Design Method of the Late 19th and Early 20th Centuries,and its Relationship to Non‐graphic Hull Design of the 15th Century

The aim of the article is to show that the Mutiozabal shipyard in Orio, Gipuzkoa, Spain, was using the tools and procedures of non‐graphic hull‐design methods into the latter 19th and early 20th centuries. These procedures allow a hull to be designed with a very simple set of tools: a template of the master‐frame and some simple graduated gauges or graminhos. The plan of a 65‐Burgos‐foot ¹ (18.11 m) trading boat is used as the basis of the study. The nature of the templates and graminhos is shown in detail, as well as their use.     

Coastal heritage in touristic regional identity narratives: a comparison between the Norwegian region Sørlandet and the Dutch Wadden Sea area

ABSTRACT

Heritage plays a central role in narratives of coastal regions that promote them as places of leisure. This paper compares this role of heritage in Sørlandet (Norway) and the Dutch Wadden Sea area. Both regions have rich and related cultural histories, but at the same time exhibit striking differences in the role of cultural heritage and other aspects of heritage in regional identity narratives that are aimed at attracting tourists. We conclude that while the narratives of Sørlandet affirm a romantic, picturesque image of pre-industrial, societies, those in the Dutch Wadden Sea area frame this region as a pristine and timeless wilderness, in which human history has no place.     

The Tune Viking Ship Reconsidered

The Tune Viking ship has been a riddle for more than 150 years, since being found within a burial in the Oslo fjord area in 1867. It was long thought that the ship's freeboard was too low for it to have crossed the North Sea. Advances in documentation methods and a detailed study of the preserved parts of the ship have provided new data, and this article outlines a new proposal for how the ship looked when it was built in the early 10th century AD. The Tune ship is reinterpreted as a seagoing vessel, in no way inferior to the Oseberg or Gokstad Viking ships.     

Valkeapää's Use of Photographs in Beaivi áhčážan: Indigenous Counter-History versus Documentation in the Age of Photography

This article examines the photographic material of the Sámi cultural mobilizer Nils-Aslak Valkeapää's Beaivi áh?á?an (The Sun, My Father), published in 1988, with theoretical perspectives from anti- and postcolonial studies. The analysis focuses on how Valkeapää's use of photographs involves that the colonial past is examined from the vantage point of the anti-colonial present of the 1980s. Valkeapää's re-contextualization of photographs from ethnographic collections assembled in the late nineteenth and early twentieth centuries in a book he called a family album of the Sámi is discussed as an example of Sámi counter-history that is part of the decolonization process. When analysed with perspectives from anti- and postcolonial studies, the documentation of the way of life of the Sámi people in the late nineteenth and early twentieth centuries exemplifies a practice which has constructed the Sámi as the others of modern society. The article discusses how the construction of the Sámi as the others of modernity is deconstructed and challenged in present-day indigenous identity politics.     

The Experiments of Ramón M. Termeyer SJ on the Electric Eel in the River Plate Region (c. 1760) and other Early Accounts of Electrophorus electricus

Dr. Haakon Sæthre was a leader of Norwegian neurology and psychiatry. He was resourceful, compassionate and had immense pride in his independent homeland. He described Sæthre-Chotzen syndrome (acrocephalosyndactyly type III). When Nazi Germany occupied Norway during World War II, Sæthre fearlessly and actively resisted, from revoking his medical association membership, to hiding persecuted Jews as patients in his psychiatric ward and aiding in their escape to Sweden, to managing the largest “illegal” food warehouse in Oslo with Danish humanitarian aid. As a prominent and noticeable citizen, he was arrested and executed by the Nazis in reprisal for the resistance's assassination of a hated Norwegian Nazi. His legacy lives on in Norway, where he was honored by a scholarship fund, a portrait and multiple plaques at Ullevål Hospital, and a street and memorial statue in his hometown. He was a hero and should be remembered by all who practice neurology.     

Surroundings,Beginnings and Formation of a Journal – A Dialogue with NAR's Alpha Editor Bjørn Myhre

Bjørn Myhre played a key role in the establishment of Norwegian Archaeological Review. All in all, 17 volumes of NAR were produced under his editorial leadership (1968–1978 and 1985–1990). Bjørn Myhre was born in Stavanger in 1938. He did his degree at the University of Bergen (1964), and has since been engaged in research, editing, culture heritage management, excavations, teaching and administration – in Stavanger, Bergen and Oslo. He has produced important prehistoric overviews, cf. Magnus & Myhre 1976, Myhre 2002a, 2003, and 2004. The Iron Age society in south‐west Norway has been central in his research. Of several important excavations, the Iron Age farm site Ullandhaug (1967–68) is fundamental. He has explored different aspects of Iron Age farms – agrarian development, settlement history, house construction and structure (e.g. Myhre 1973, 1978). His studies include discussions on social and political development (Myhre 1985a, 1987, 1998, 2002b). Methodology and theory became a focal point during his time as professor at the University of Oslo from 1985, e.g. ‘Trends in Norwegian archaeology’ (1985b) and ‘Theory in Scandinavian archaeology since 1960 (1991). In 1993, he was appointed as Director of Museum of Archaeology in Stavanger. In 2008 he formally retired, but is still a very active debating and writing archaeologist.

Initially, Bjørn Myhre was invited to write an article about the establishment and first developments of NAR. Subsequently, this was changed to a dialogue text based on questions and answers communicated by email during the autumn of 2007. The basis for questions and replies is a selection of diagrams prepared for the Editorial in this issue which display trends covered in the 40 volumes of NAR.     

Urban Sámi Identities in Scandinavia: Hybridities,Ambivalences and Cultural Innovation

One of the most significant social and cultural changes in the northern part of Scandinavia, as in other parts of the world, is urbanization. All over the northern region, towns and cities are growing, and a large portion of the indigenous population now lives in urban areas throughout all Scandinavian countries. Within these multicultural cities, urban Sámi communities are emerging and making claims to the cities. From a situation where migration from a Sámi core area to a city was associated with assimilation, an urban Sámi identity is now in the making. In this article, we discuss what seems to be the emergence of an urban Sámi culture. The article builds on findings from a study of urban Sámi and their expression of identity in three cities with the largest and fastest-growing Sámi populations in the region: Tromsø (Norway), Umeå (Sweden) and Rovaniemi (Finland). A main finding is the increasing recognition of their status as indigenous people and the growth in Sámi institutions in the cities. Another finding is an urban Sámi culture in the making, where new expressions of Sámi identity are given room to grow, but where we also find ambivalences and strong links and identifications to places in the Sámi core districts outside of the cities.     

Who were the first urban settlers of Oslo? A discussion of early medieval urbanization based on isotopic analyses of human remains

This paper investigates the process of early urbanization in Oslo, Norway, during the initial period of early 11th–late 12th Century using a bioarchaeological approach. Through the use of isotope analyses performed on teeth and bone from 20 humans buried in Oslo during the first phases of urban settlement, individual dietary change and mobility are reconstructed. Oslo is traditionally perceived as one of many urban settlements initiated by royal power, and this paper contributes to this discussion by investigating the origin of the first settlers, and also how the early urban process affected their way of living. Results suggest that most individuals in the study were of local origin, and had a constant diet throughout life from childhood to its last phase. The absence of individual dietary change sharply contrasts the dynamic dietary patterns observed in people from the Viking age. Dietary variation between individuals does suggest, however, social differences among the early urban population of Oslo.     

Morgawr: an experimental Bronze Age‐type sewn‐plank craft based on the Ferriby boats

This paper reports on the construction of a full‐scale Bronze Age‐type sewn‐plank boat based on the Ferriby boats. The boat, which was named Morgawr, was constructed in the National Maritime Museum Cornwall in Falmouth, England, during 2012 and the first months of 2013, as part of a larger exhibition in the museum. This paper provides the background and context of the project, describes the process of building the craft, and reflects in particular on differences between Morgawr and the ‘hypothetical reconstruction of a complete sewn‐plank boat’ published in 1990 by Ted Wright and John Coates which formed the basis for this project.     

The Roman Harbour of Alexandria Troas,Turkey

This article summarizes the results of a survey conducted in the area of the ancient harbour of Alexandria Troas. It presents an outline reconstruction of the harbour and explains its significance for our understanding of the region. The harbour is located at the point where two important sea‐routes met and where ships waited for favourable winds to travel through the Dardanelles. It was built in the reign of Augustus and consisted of an outer basin protected by two breakwaters and an inner basin. The area was occupied until the beginning of the 7th century. © 2010 The Author     

The Great Hall of the Bishop's Palace at Hereford

Abstract

In the Summer of 2005 the authors directed the excavation of a flat stone setting with a boat-shaped central depression at Skamby, Kuddby parish, Östergötland, Sweden. The stone setting covered a small and poorly preserved boat inhumation, dated by the artefacts recovered to the early Viking period (9th century AD). This is the first excavation of a boat inhumation in the province of Östergötland. The paper reports on the excavations including the discovery of an exceptional collection of 23 amber gaming pieces, which provide a new perspective on Viking-period gaming. The data from this boat grave are considered in relation to the rest of the Skamby cemetery, which remains to be investigated. Judging from a topographical survey of the ridge surrounding the excavated area, and from metal-detector finds recovered from the surrounding fields, the Skamby cemetery appears to be a high-status burial ground divided into two zones, one comprised of boat inhumation graves, the other of circular stone settings likely to cover cremation graves. The results of the excavation lead to a revised picture of boat burial as an élite mortuary rite in southern Sweden during the late 1st millennium AD.     

Eighteenth-century glass and pottery manufacture at Morison’s Haven,Prestongrange, East Lothian

Abstract

This paper presents the results of archaeological investigations of the remains of an 18th-century glassworks at Prestongrange Museum, near Prestonpans, East Lothian. The site is part of an industrial complex previously known as Morison’s Haven, named after its associated tidal harbour. It has a long history of coal extraction that was established as early as the 13th century, and includes industries such as glassmaking, salt, pottery and brick and tile manufacture, and a colliery. The archaeological remains of the glassworks came to light during investigative works designed to locate Gordon’s Pottery, which was known to have manufactured fine tablewares in the 18th century.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.