St Columba and the convention at Druimm Cete: peace and politics at seventh‐century Iona

Attendance at the ‘convention of kings’ at Druimm Cete in north‐east Ireland is one of the most famous episodes in the career of St Columba or Colum Cille, who died in 597. Discussion of the significance of this shadowy summit, largely informed by unreliable late evidence, has hitherto focused upon what (may have) transpired there between kings based in Ireland and Scotland. The result has been the neglect of the hagiographical dimension of the presentation of Druimm Cete in our principal source, Adomnán's Vita Sancti Columbae, composed c.700. Analysis of this material shows that Adomnán's information about the convention came from his principal source, composed some sixty years earlier. It reveals moreover that Druimm Cete assumed prominence within the Columban dossier in the 640s for what it represented, rather than because of what actually happened there. Once the hagiographical agenda of Vita Sancti Columbae and its principal source is restored to its rightful place in evaluating the text, it emerges that several of its best‐known stories – including the story of Columba's ordination of a Scottish king – are much more problematic as witnesses to sixth‐century history than is conventionally supposed. As scholars begin to lose their grip upon the historical Columba, however, they grow better able to grasp seventh‐century political history in north‐east Ireland and Gaelic Scotland.     

In praise of the International Geographical Union

This viewpoint is a highly personal account of what the International Geographical Union (IGU) has meant for a 50‐year career in Canadian geography and is a consideration of the importance of the IGU to geographers world‐wide. The author's earliest experiences of the IGU, the IGU's Commissions, its disciplinary perspective, some political problems experienced by IGU scholars, and the IGU as a global geographical community are the main topics considered.     

A marriage,a battle,an honour: the career of Boniface of the Hucpoldings during Rudolf II's Italian reign, 924–26

This article investigates the events of Rudolf II's military campaign in Italy (922) and considers the political ramification of this, both immediately thereafter and subsequently during the rule of Rudolf. Particular attention is paid to the career of Boniface of the Hucpoldings: an Italian aristocrat who attained prominence thanks to his close relationship with Rudolf. The Hucpoldings belonged to the aristocratic elite of the Carolingian empire, came to Italy under Lothar I (c.847) and tried to settle there. Until now, scholars have underestimated their role in the wider context of the early medieval Italian kingdom. This study will stress how Boniface's career was a turning point in the lineage's development, and how his political achievements were essential for his kinship's further hegemony.     

Jewel of the Pacific and planter's paradise

A 10‐week series with 60 photographs on the Solomon Islands was not unusual in illustrated newspapers and magazines in the early 20th century, and The Queenslander was maintaining a pattern of photographic imaging of sub‐empire going back to the 1890s, concentrating on possible post‐war colonial realignments, appropriateness of British policy and the economic and political roles Australians would adopt if a formal relationship existed with the Solomon Islands. In calling for a greater presence in 1917–18, The Queenslander was supported by expansionists, missions and traders, shipping companies and readers with personal links through work, investment, friends or missions. This essay acknowledges the role of photography in Australian relations with the Pacific, its role in shaping public opinion, and the access it offers to the history of Australia's diverse regional links and particularly its thwarted claims for a closer relationship with the Solomons, depicted optimistically as a planter's paradise and a potential addition to an Australian sub‐empire.     

Rethinking ‘the Human’ in Memory of Fay Gale (AO)

In 1972, the late Fay Gale (AO) published a characteristically self‐styled book titled Urban Aborigines. It launched a richly diverse career that delivered an exceptional legacy to the academic discipline of geography, aboriginal justice, university administration, and women's professional advancement. This article, based on a 2010 lecture in her honour, takes up Fay's intellectual contribution to one of these fields. It pursues her critical interest in the clash of indigenous/settler cultures in Australia through a novel account of the notorious head‐measuring practices of 19th century racial craniometry. Probing the Western premise that ‘mind’ is the assured marker of human distinction from nature, the article explores a question of fundamental contemporary relevance for Australian audiences and others across the globe: are there fresh prospects for reconciling settler and indigenous, as well as ‘green’ and ‘growth’, values if the conceit of this distinction can be overcome? This question is provoked from a peculiarly southern perspective in the spirit of the insistently geographic project that was Urban Aborigines.     

HMQS Mosquito: the rediscovery and identification of Queensland's first warship

In 2009, the remnants of Her Majesty's Queensland Ship Mosquito, a 2nd‐class torpedo‐boat built in 1883, were relocated. Purchased by the colonial government of Australia in response to heightened tensions between Great Britain and Imperial Russia, Mosquito was assigned to Queensland's capital, Brisbane, where it had a largely uneventful career. Following removal from active duty it was stripped and abandoned on the foreshore of a tributary of the Brisbane River. This paper discusses Mosquito's historical background, and chronicles the rediscovery of the vessel, and the archaeological investigation and identification of its remains. © 2010 The Author     

Death by a Thousand Cuts: an archaeological assessment of souveniring and salvage on the Australian cruiser HMAS Perth (I)

In 2014, the Australian National Maritime Museum (ANMM) received reports from recreational divers that the shipwreck site of HMAS Perth (I) was being systematically salvaged by commercial divers. After extensive discussions with Indonesian Government departments and agencies the ANMM led the first Australian/Indonesian remote sensing survey of Perth in December 2016. This was followed by an in‐water survey in May 2017. These investigations revealed Perth has been devastated by systematic, large‐scale unauthorized salvage. Following the survey, ANMM and its Indonesian research partner Pusat Penelitian Arkeologi Nasional (ARKENAS), working in conjunction with the Royal Australian Navy and Australian Department of Foreign Affairs and Trade, successfully lobbied the Indonesian Government to have the site declared Indonesia's first Marine Protected Area.     

American civil–military relations today: the continuing relevance of Samuel P. Huntington's The soldier and the state

Fifty‐five years after it was first published, Samuel Huntington's The soldier and the state remains an essential starting point for serious discussions of American civil–military relations. In part this is due to the boldness and ambition of the author. Huntington brought theory to a research area that had suffered from too little theorizing and then went on to formulate concepts that scholars and practitioners of civil–military relations still find useful. These include: the conceptualization of the military as a profession; the articulation of the two central forces shaping the nature of military institutions as the functional and the societal imperatives; and the formulation of subjective and objective control as the two main patterns of civilian control. This review article briefly revisits these concepts and argues that they retain utility in illuminating important issues in American civil–military relations today. It also argues, however, that Huntington's contributions were productive but not perfect. Some of his specific definitions, such as the content of military expertise, are debatable. Some of his central concerns, such as whether the United States could sustain a strong military over an extended period of time, are no longer central today. Finally, in some places the literature has moved beyond what Huntington offered. The best example is the ongoing debate over how the country's political leaders and its most senior military officers should interact. It is precisely on this point that Huntington's objective control is the weakest. While The soldier and the state certainly does not deserve uncritical acceptance, it does continue to merit a fair hearing. Current discussions of American civil–military relations are likely to be more reasonable and productive if Huntington is given a voice.     

The Spatial Organisation of Women's Soccer in Adelaide: Another Tale of Spatial Inequality?

Although sport is considered an important component of Australian society and a precious vehicle of social interaction, sports geography remains in many ways a neglected field of investigation. Nevertheless, geographical studies of sports can add valuable insights to more acknowledged geographical discourses. They can also contribute to regional sporting success. This paper analyses the current spatial organisation of women's soccer in Adelaide and outlines the unequal spatial expression of its recent professionally‐oriented approach, the achievement phase. A significant proportion of Adelaide's female population experiences limited opportunity to participate fully in the sport. The sport therefore fails to maximise its human resources and its spatial organisation constitutes a limit to the competitiveness of South Australian women's soccer as a system. The paper uses the concept of social capital to explore the unequal engagement of four sub‐regions in women's soccer. Many of the areas experiencing relative exclusion from women's soccer are the same ones that suffer the most from disengagement from the global economy. In those areas, socio‐economic disadvantage is matched by limited opportunities for self‐fulfilment through sport, and the effectiveness of social networks is weaker. This work aims to provide information for South Australian women's soccer institutions to foster enhanced equity in terms of access to the sport in metropolitan Adelaide. It also provides a base from which to investigate the reasons behind sub‐regional differences in the ability to produce quality players, knowledge that, if applied to these less productive areas, may contribute to the general enhancement of overall sporting outcomes.     

Reading Anzac Religion and the Sacred: The Bible as a Central Text and Artefact of Australian Soldiers' Experience of the First World War*

This article demonstrates the resilience of religious traditions and practices among Australian soldiers, and the need for caution about presuming connections between the experience of modern war and secularisation. A core argument is that the Bible should be understood as a central text and cultural artefact of Australian soldiers' experience of the First World War. The pocket New Testament was the most widely possessed book among Australian soldiers, and probably the most read and valued. For many it offered profound religious, moral, and emotional consolation. For others it possessed talismanic qualities, conjured home associations, or became an “object of memory.” Communal reading practices made Testaments prominent in the aural experience of war, but such practices could also elicit antipathy towards religion. Taken together, these findings inform scholarship on the mentalités and material culture of Australian war experience, challenging the longstanding scholarly and popular myth of the secular Australian soldier. Additionally, the article breaks new ground in situating Australian experience within a substantial international scholarship on the crucial role of religion (both official and popular) among soldiers of all combatant nations. Partly due to its majority Protestant population, Australian soldiers' Bible possession and usage resembled that of Anglo-Saxon and German Protestants.     

TWO BIOGRAPHIES OF NAPOLEON

The central argument of this review essay is that the British and French traditions of biography, and specifically Napoleonic biography, are quite different. The two works under consideration are outstanding examples of the differences. Boswell's Life of Johnson is the cornerstone of modern British biography, and Andrew Roberts follows this example. Although Johnson was not a political or military figure but a man of letters, Roberts's biography of Napoleon adheres to the close focus on a single man, with only limited excursions beyond his hero's life and deeds. In addition, Roberts's work is essentially a military biography, and his considerable strengths lie here. The French, without a Boswell, have relegated biography to a lesser role, until recently. Patrice Gueniffey, in what will be a multi‐volume work—this first volume goes only to 1802—is more interested in Napoleon's place in the history of Europe, and especially Revolutionary France. Napoleon is often confined to the wings while Gueniffey sets the stage. Roberts's judgments and assessments, while shrewd and informed, are often more conventional than those of Gueniffey, who sees the Egyptian campaign as one of the important keys to understanding the young Bonaparte and his subsequent career. He is also deeply interested in fixing Bonaparte's place in the French Revolution. Because Gueniffey ends his first volume with the Consulate, a more detailed comparison of the two works is not possible.     

Liberation and literature: Naples 1944

The arrival of Anglo‐American forces in Naples on 1 October 1943 precipitated the structural crisis which had beset the capital of the south since its integration into the Italian nation‐state in 1860. This crisis had been masked by the reassuringly engaging ethos of napoletanità, encoded in the urban dialect and crystallized in its literary culture from Matilde Serao and Salvatore Di Giacomo onwards. The myth of napoletanità had been frozen under Fascism, but was shattered by the experience of the war years and after, and only factitiously restored under the political hegemony of the monarchist ship owner Achille Lauro during the 1950s. Young literary Americans such as John Home Burns and William Weaver, who found themselves in Naples with the occupying Allied forces, fell under its spell, while the equally young British military intelligence officer Norman Lewis maintained a detached, but sympathetic, objectivity. The older Tuscan writer, Curzio Malaparte, so provocatively transformed the image of Naples as to earn furious rejection by the city's dominant postwar political circles and by Italy's literary circles. Yet, despite brilliant attempts at restoration by the departed Neapolitan, Giuseppe Marotta, and the much‐loved actor‐playwright Eduardo De Filippo, napoletanità was systematically undermined and demolished by younger Neapolitan writers from Domenico Rea and Anna Maria Ortese to Raffaele La Capria as the city's urban fabric was transformed by appallingly irresponsible property speculators. This article focuses on the literary anthropology of Naples in the 1940s. It explores literary texts and contexts, and the way they problematize Naples as a unified subject or object. It addresses the paradoxical issue of the city's need for liberation from itself, and the time scale of a liberation that perhaps has always been and always will be in fieri.     

A Note on the Extremities of Local Moran's Iis and Their Impact on Global Moran's I

By defining local Moran's I_i as a ratio of quadratic forms and making use of its overall additivity to match global Moran's I, we can identify spatial objects with a strong impact on global Moran's I. First, we concentrate on the spatial properties of local Moran's I_i expressed by the local linkage degree. Depending on whether we use the W- or C-coding of the spatial connectivity matrix, the variance of local Moran's I_i for a small local linkage degree will be either large or small. Note that spatial objects associated with a local Moran's I_i with a large variance affect the global statistic much more than spatial objects associated with a local Moran's I_i with a small variance. Counterintuitively, global Moran's I defined in the W-coding is most influenced by spatial objects with a small number of spatial neighbors. In contrast, spatial objects with a large number of spatial neighbors exert more impact on global Moran's I setup in the C-coding. Second, we investigate the impact of the empirical data on local Moran's I_i and show that local Moran's I_i will only be significant for extreme absolute residuals at and around the reference location. Clusters of average regression residuals cannot be detected by local Moran's I_i. Consequently, spatial cliques of extreme residuals contribute more to significance tests on global autocorrelation.     

Flodoard,the will of St Remigius and the see of Reims in the tenth century

The ‘longer’ will of St Remigius of Reims, as preserved in the mid‐tenth‐century Historia Remensis ecclesiae of Flodoard of Reims, is widely agreed to be a forgery. But despite the fact that it is known almost exclusively from Flodoard's work, historians have never suggested that this document was produced in his day. This article contends that the longer will was indeed an original component of the Historia. Read in this context, the will can throw new light on the Historia itself, the career of Flodoard and the tumultuous history of the church of Reims in the first half of the tenth century.     

A Nabataean and Roman shrine with civic and military gods at Humayma,Jordan

The lifecycle of a Nabataean and Roman community shrine at Humayma, Jordan reflects the evolving values of the town's inhabitants from the first to the third century CE. This paper reviews the evidence for the shrine's appearance and significance over this period, as well as the nature of the cult practised there. Beginning its existence as a Nabataean shrine, whose design incorporated the rising sun and the town's primary peak, the building was damaged when the Romans converted Nabataea into Provincia Arabia. The Roman garrison initially dismantled the shrine to build their fort, but a few decades later the shrine was restored with a centrally placed Nabataean betyl and legionary altar symbolising harmony between the garrison and the town. The garrison's god, Jupiter‐Ammon‐Serapis, and possibly Isis, were now worshipped alongside the town's Nabataean deity. This shrine stressing military‐civilian harmony was later deliberately damaged, most likely during Zenobia's revolt.     

'This stalwart fellow of five lands and two seas': The Life of Fukushima Yasumasa

Abstract

Although known primarily for his lone horseback ride from Berlin to Vladivostok in 1892–93, Fukushima Yasumasa's career encompassed more than just this one remarkable ride. Born in 1852, Fukushima was caught up in the 1867 civil war, before beginning a military career that took him to almost all corners of the globe. In addition to his service during the 1894–95 Sino-Japanese and 1904–05 Russo-Japanese Wars, Fukushima played an important part in the development of Anglo-Japanese and Japanese-Mongolian relations in the early twentieth century, an aspect of his career that has been largely overlooked. This article re-examines Fukushima's career.     

Now You See It: Now You Don't! Issues of Secularity and Secularisation in Publicly Funded Elementary Schools in the Australian Colonies during the Middle Third of the Nineteenth Century

This article opens and ends with reference to two interlinked studies: Charles Taylor's 2007 A Secular Age, and his 2011 Dilemmas and Connections: Selected Essays. These are often magnificent but sometimes flawed works. This article aims to explore the implications and ramifications of Taylor's failure to discuss, in either study, nineteenth‐century provision for secular instruction by government elementary schools in Ireland, Great Britain, and the Australian colonies. What these did or did not mean should have been grist to Taylor's mill, especially since, in these places (and other English‐speaking countries, such as the United States, Canada, and New Zealand) “secular instruction” provisions soon attracted energetic imputations of infidelity and atheism, as well as support. “Secular Instruction” Acts in two Australian colonies (Victoria in 1872, South Australia in 1851 and 1875) are here considered in detail, for these, especially the Victorian, were interpreted by some then and more recently as emphatically secular (in the sense of “Godless”). My argument is that this emphatic secularity, for emphatic it often was, mostly should not be read as “Godless” but as an often Protestant‐inflected statutory expression — of the kind usefully defined — by reference to an ideal type — as “Civic Protestantism.”     

Saxon military revolution, 912–973?: myth and reality

For more than a generation Karl Leyser's influential thesis, which credited Henry I with undertaking a military revolution which made possible the Saxon dynasty's rule of Francia orientalis, has dominated the scholarly literature. According to Leyser, Henry radically reformed the Saxon military by building a large force of heavily armed mounted fighting men. These men provided the means necessary to assure Saxon domination. It is argued here, by contrast, that this Saxon military revolution is a myth and that the continental Saxons, as contrasted to those in England, saw the gradual development of a heavily armed mounted fighting force following their conquest by Charlemagne in 805. The real Saxon military revolution was Henry's creation of the agrarii milites and the building of frontier fortifications.