Notes and News

Abstract

This paper seeks to cast some light on a so-called Green Man ivory knife handle from Perth and on the cultural context from which it sprang. It was made and lost or disposed of during the 14th century and, although its full life-story includes its archaeological recovery and subsequent curation in Perth Museum, its main importance lies in what it can tell us of medieval people. Exploring its material and production, its function as a handle, its iconography and its cultural background reveals this importance. Bringing these strands together gives us a snapshot of medieval cognition, focusing, on the way elements of seasonal ritual were consumed in the medieval burgh of Perth.     

‘A separate people’? Some directions for comparative research on medieval women

Research to date has often positioned women of minority cultures as a separate group. They were, in many cases, twice removed — both from the men in their communities and from the majority communities within which they lived. This essay discusses the benefits of including these women, both as separate groups and as part of cross cultural comparison and points to the possible contribution of such studies. In the three parts of this article I propose different strategies for studying minority and majority women using examples from the sources on Jews in medieval Europe. In the first section, the article explores how to learn from similarities and differences between majority and minority practices, focusing on wet-nursing practices and medical care. The second part of the article proposes examining how ordinary people themselves perceived the ‘religiousness’ of certain everyday practices and set their own boundaries to what they were and were not willing to do. In this case, I suggest that more attention be paid to the way medieval women (and men) turned daily actions into religious proclamations and how in some cases they involved members of other religions in what seem to be internal affairs. This, in turn, leads to a final, larger comparative question taken up in the final part of the article: how do the larger trajectories of transformations in women's roles and rights compare across different religious cultural traditions.     

‘A separate people’? Some directions for comparative research on medieval women

Research to date has often positioned women of minority cultures as a separate group. They were, in many cases, twice removed — both from the men in their communities and from the majority communities within which they lived. This essay discusses the benefits of including these women, both as separate groups and as part of cross cultural comparison and points to the possible contribution of such studies. In the three parts of this article I propose different strategies for studying minority and majority women using examples from the sources on Jews in medieval Europe. In the first section, the article explores how to learn from similarities and differences between majority and minority practices, focusing on wet-nursing practices and medical care. The second part of the article proposes examining how ordinary people themselves perceived the ‘religiousness’ of certain everyday practices and set their own boundaries to what they were and were not willing to do. In this case, I suggest that more attention be paid to the way medieval women (and men) turned daily actions into religious proclamations and how in some cases they involved members of other religions in what seem to be internal affairs. This, in turn, leads to a final, larger comparative question taken up in the final part of the article: how do the larger trajectories of transformations in women's roles and rights compare across different religious cultural traditions.     

Medieval Ireland and the Shannon Hydro-Electric Scheme: reconstructing the past in independent Ireland

This essay considers the position of Irish medieval buildings in the early years of the twentieth century. Focusing on the treatment of the oratory of St. Lua at Killaloe, it examines the ways in which the ruins of the medieval past were used to signify a range of political, religious and cultural ideas and attitudes. The rising water levels following the Shannon Scheme works (begun in 1925) meant that this stone oratory was moved from its original position on Friar’s Island to the grounds of St. Flannan’s Roman Catholic Church in 1929. The resulting paper trail reflects the complex processes of decision-making within a civil service in transition as the new Irish Free State calibrated its position with regard to the past and the treatment of medieval ruins throughout the countryside. The case study of St. Lua’s oratory is considered here in the context of the nineteenth-century tradition of scholarship on medieval buildings, the development of the idea of a national Irish architecture during this period, and the impact of this tradition on subsequent engagement with the buildings of the medieval past.     

Wild Birds of the Italian Middle Ages: Diet,Environment and Society

ABSTRACT

Wild birds are intrinsically associated with our perception of the Middle Ages. They often feature in heraldic designs, paintings, and books of hours; few human activities typify the medieval period better than falconry. Prominent in medieval iconography, wild birds feature less frequently in written sources (as they were rarely the subject of trade transactions or legal documents) but they can be abundant in archaeological sites. In this paper we highlight the nature of wild bird exploitation in Italian medieval societies, ranging from their role as food items to their status and symbolic importance. A survey of 13 Italian medieval sites corresponding to 19 ‘period sites’, dated from the fifth to the fifteenth centuries, reveals the occurrence of more than 100 species (certainly an under-estimate of the actual number). Anseriformes and Columbiformes played a prominent role in the mid- and late medieval Italian diet, though Passeriformes and wild Galliformes were also important. In the late Middle Ages, there is an increase in species diversity and in the role of hunting as an important marker of social status.     

The Icelandic medieval monastic garden - did it exist?

In the multidisciplinary project presented here, 12 known monastic grounds in Iceland were surveyed by a group of medievalists from different fields in the summers of 2009, 2010 and 2011. The aim of the survey was to increase knowledge of the Icelandic monastic garden and of the plants that were known and used there; to look for possible medieval cultural relict plants; to observe continental influence on the island; and to vitalize discussion and research. Landscape and plants were surveyed at the 12 monastic sites, and full botanical investigations made. Many of the plants found have a medieval past as medicinal and utility plants, and some of their properties may have been common knowledge to medieval Icelanders. An investigation of written sources and archaeological and archaeobotanical findings from excavated sites added to the investigators’ knowledge. So were there monastic gardens in Iceland in the Middle Ages? The answer is a rather confident yes. With all the evidence combined, the investigators were able to trace the deliberate use of medicinal, food and utility plants in the monastic contexts. Whether they were cultivated, tended in situ, gathered growing wild or imported is another matter. Continental influence was more evident than has previously been observed.     

Pig diet in medieval York: carbon and nitrogen stable isotopes

This study investigates bone stable isotopes from pigs from medieval York, to characterise the pigs' diet and to explore their contribution to isotopic values from contemporary human bones. Pig bones from the Swinegate (N?=?9) and Coppergate (N?=?14) sites were used for carbon and nitrogen stable isotope analysis to test the hypothesis that the majority of pigs in medieval York were yard-kept and fed on scraps and fish waste, elevating their nitrogen ratios. The results show that the Swinegate and Coppergate pigs gave nitrogen isotope values similar to contemporary sheep and therefore that animal protein made little or no dietary contribution. One sample showed C and N results consistent with more animal protein in the diet, and we propose that this could have been a yard-kept pig consuming human refuse. The majority of the data indicate that the pigs were eating a largely herbivorous diet and that pigs in medieval York may have been raised in rural or woodland locations rather than in the city.     

European national poetry,Islam and the defeat of the medieval Church

The Muslim conquest of the Holy Land from Christendom, the invasion of southwestern Europe in the eighth century, and the Christian struggle, ultimately unsuccessful, to regain the Holy Land from Islam in the Crusades dominated European culture, particularly its poetry, for centuries. From the Old French epic, The Song of Roland (c. 1100) to the Albanian epic, The Highland Lute (early twentieth century), a vast popular culture grew in European vernacular languages in response to Muslim invasions and conquests. This article attempts to elucidate in panoramic form a neglected area of nationalism. It argues that from the medieval period until the fall of the Ottoman empire, poetry was instrumental in the rise of European national identities, partly in reaction to centuries of ascendancy of Islam, which undermined the authority of the Pope, the universal Church, the Gospel and Latin. The defeat of the medieval Church opened the way to narrower, more national and cultural concerns, reflected in a cluster of vernacular European poetic traditions.     

‘Leger est aprendre mes fort est arendre’: wool,debt, and the dispersal of Pipewell Abbey (1280-1330)

The culturally syncretic character of medieval Southern Italy and Sicily was never so apparent as under Norman rule in the twelfth century. From the fusion of artistic styles in the Capella Palatina in Palermo to the organization of King Roger II’s Regno, the influence of Byzantine, Arab, Christian, Norman, and Lombard traditions is evident. This paper argues, however, that underlying these more obvious manifestations of cultural intersection was an enduring sense of ethnic identity. This self-conscious expression of identity is revealed through the articulation of ancestry and lineage in the eleventh- and twelfth-century charters of the aristocracy in the Principality of Salerno. The distinctions between conquerors and conquered, long considered irrelevant after decades of intermarriage, were remarkably durable throughout this period. Both Normans and Lombards employed genealogical memory as a strategy to enhance their status in the Principality: the Normans aimed to legitimize their present rule; the Lombards wished to recall their past dominance in the region. This paper suggests that the evidence for ancestral memory reveals both differences in self-perception and contemporary attitudes towards political change among the various religious and ethnic groups in the medieval Mezzogiorno. While the intersection of cultures in the South is unmistakable, this paper modifies previous theories to recognize the resistance to cultural absorption by both the new settlers and the indigenous peoples.     

Cultural Contact and Cultural Transfer in Medieval Western Eurasia

This essay deals with cultural contact, exchange, and transfer at the eastern margins of medieval Europe where interactions between different cultures of European and Asian origin have, over the centuries, shaped a unique cross- cultural zone. As the western part of a Eurasian highway for peoples from Central Asia since ancient times, whose western migration became a crucial factor for early state formation in Europe, this intersection resulted mainly from eastward Slavic migration and the Varangian expansion to southern lands that brought the Norman Rus’ into contact and conflict with the Byzantines and the emerging steppe empires of the Desht-i Qipchaq. Evidence is given to support the view that cultural exchange is a concept not precise enough to explain how cultural goods were adapted and integrated in this cross-cultural zone which I prefer to call Slavia Asiatica. A more complex approach to culture transfer is needed to explain acculturation processes in medieval times, comprising many cultural subsystems: language and writing, law and religion, knowledge, values and norms, practices and socio-political institutions.     

Medieval food and colour

For medieval people, colour provided important information about the nature of objects, and that was no less true of what they ate than of anything else. On one level colour might expose moral and spiritual connotations; on another it might offer indications of characteristics of a foodstuff according to medieval humoral theories. Moreover, it was to form an important element in the elite cuisine that developed across Europe from 1200 and perhaps earlier. Display was a crucial part of this cuisine, and this paper demonstrates how and why it was employed, and the ways in which these culinary practices were emulated elsewhere in society. There were general cultural associations between colours and culinary preparations, and some types of dish show common patterns of colouring. However fleeting the colours of foodstuffs, they offer a further dimension to our understanding of meals, the material culture of dining and medieval mentalities.     

MEDIEVAL GLASS FROM ROCCA DI ASOLO (NORTHERN ITALY): AN ARCHAEOMETRIC STUDY

An archaeometric study was performed on 33 medieval glass samples from Rocca di Asolo (northern Italy), in order to study the raw materials employed in their production, identify analogies with medieval glass from the Mediterranean area and possible relationships between chemical composition and type and/or production technique, contextualize the various phases of the site and extend data on Italian medieval glass. The samples are soda–lime–silica in composition, with natron as flux for early medieval glasses and soda ash for the high and late medieval ones. Compositional groups were identified, consistent with the major compositional groups identified in the western Mediterranean during the first millennium AD . In particular, Asolo natron glass is consistent with the HIMT group and recycled Roman glass; soda ash glass was produced with the same type of flux (Levantine ash) but a different silica source (siliceous pebbles, and more or less pure sand). Cobalt was the colouring agent used to obtain blue glass; analytical data indicate that at least two different sources of Co were exploited during the late medieval period. Some data, analytical and historical, suggest a Venetian provenance for the high/late medieval glass and a relationship between type of object (beaker or bottle) and chemical composition.     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

Identification Technique for Soil-Structure Analysis of the Ghirlandina Tower

Historical towers, in particular medieval towers, are an important part of cultural heritage, and their preservation mandates monitoring and detailed analyses of vulnerability under seismic actions as well as of their long-term performance. Certain aspects of structural nature are linked to the masonry behavior as a unilateral material, and other are aspects related to the interaction with soft soil conditions. This study aims to contribute to the aspects of preservation by exploring the role of the soil-structure interaction in predicting the behavior of the structures, with specific reference to the well-documented case history of the medieval Ghirlandina Tower (Modena, Italy). A significant contribution comes from an experimental identification analysis, performed in the presence of ambient vibration. A novel finding is that the soil structure interaction cannot be neglected, in contrast to most published identification analyses that usually assume the structure to have rigid constraint at base.     

Dental chipping: Contrasting patterns of microtrauma in inuit and European populations

While the study of dental wear has enjoyed wide popularity for over 100 years, dental chipping, or microfractures of the tooth crown, has received little attention. Observations on dental chipping in populations from the Arctic (St. Lawrence Island, Alaska) and Europe (medieval Norway and Spain) reveal patterns of microtrauma that provide insights into the dietary and tooth‐tool use behaviour of earlier populations. St. Lawrence Island Inuit, with an emphasis on consuming tough and frozen foods, in combination with extensive tooth‐tool use, exhibit a pattern of chipping that is characterised as ‘molar dominant’. The two European samples exhibit an ‘incisor‐dominant’ pattern but contrast markedly in frequencies, with medieval Norwegians showing significantly more chipping than medieval and post‐medieval Spanish. The systematic study of chipping promises to provide a new perspective on how populations used and/or abused their dentitions in earlier times. Copyright © 2010 John Wiley & Sons, Ltd.     

Researching the Medieval Past between Catalonia and Romania. Josep Puig i Cadafalch,Nicolae Iorga,and the Transnational Writing of National History (1921‐1935)

This paper analyses knowledge transfers between Catalonia and Romania in the interwar period, in order to cast new light on the nature of national history writing in early‐twentieth‐century Europe. To do so, it discusses the historiographical works of the Catalans Josep Puig i Cadafalch (1867–1956) and, to a lesser extent, Antoni Rubió i Lluch (1856–1937) and of the Romanians Nicolae Iorga (1871–1940) and Constantin Marinescu (1891–1970). It pays particular attention to Iorga's and Marinescu's contributions on the history of medieval Catalonia in the Eastern Mediterranean and to Puig's studies on Moldavian painted churches. In doing so, the paper challenges the view that the historiography of foreign scholars regarding one's own national history was often disregarded as incompetent. At the same time, the paper also responds to the debate on the creation and validation of cultural knowledge across borderlands, outside of cultural cores. It builds on recent work on the creativity of cultural peripheries and argues that, while France continued to operate as a reference in the exchanges between Catalans and Romanians, their historiographical exchanges responded to local research and political agendas.     

From pear maiden to tower princes: towards a new history of medieval childhood

Twenty years ago, Philippe Arie`s presented a negative view of childhood, characterized by abuse and neglect. The thesis was persuasive, but evidence from England from the twelfth to fifteenth centuries contradicts its tenets. The neglected material suggests that medieval society placed a high value on its children's lives and safety, and condemned harshly those who ignored it. Neglect still existed, but honored as a cultural ideal was a caring commitment towards children. Sermons and medical treatises increasingly described childhood innocence and parental devotion. Narrative literature such asPearl used the image of a grieving parent to underline philosophical themes. The most public of medieval literature, the Corpus Christi plays, directly addressed the parents in the audience on their responsibilities to their children. Richard III's political career was irrevocably affected by his society's beliefs about children. The disappearance of his nephews from public view sparked rumors about his abuse and murder of them. Even mere rumor about an attack on innocents inspired rebellion during Richard's reign and literary condemnation by contemporary chronicles. By the sixteenth century, Richard had become the prime example of the monster shunned by society because of his disregard for its most basic ideal.     

From First Reich to Third Reich: German Imperialism and Early Medieval Scholarship in the Southeastern Alpine Region (c. 1919–1945)

This article explores how the early medieval past was used to justify Germanic political and cultural hegemony across East Central Europe during the first half of the 20th century. It highlights the ways in which medieval historians and archaeologists contributed to, and were influenced by, the program of ??Ostforschung?? (Eastern Research). A close reading of the work of two prominent German archaeologists during the interwar and National Socialist periods suggests that their conception of the early medieval eastern Alps was not only influenced by national chauvinism, but also reveals striking parallels with Western imperial ideologies typical of overseas colonial contexts.     

Reconstruction of Socioeconomic Status in the Medieval (14th–15th Century) Population of Grevenmacher (Luxembourg) Based on Growth,Development and Diet

Numerous historical sources describe many aspects of the estate‐based society in medieval times; the detection of socioeconomic status within populations through skeletal remains is a topic of growing interest in anthropological studies. In medieval times, it was common for members of high social rank to be buried within or next to a church. This was certainly the case in Grevenmacher (Luxembourg), where remains of a church building and an adjacent cemetery from the 13th until the beginning of the 15th century were subjected to archaeological and anthropological analysis. By integrating archaeological and anthropological elements, as well as stable isotope analysis, we documented osteological manifestations as indicators of diet differentials in two subsamples (first group consists out of 56 individuals, second one out of 184 individuals) from the medieval cemetery of Grevenmacher. We could distinguish two subsamples that we assumed as different in their socioeconomic status with regards to the burials' position in the cemetery and burial characteristics. Differences in osteological traits such as bone length, stature and body mass indicated differences in diet between sample groups. To substantiate these outcomes, stable isotopic analysis (δ¹³C, δ¹⁵N) were made; the results displayed a clear separation between the sample groups on the basis of their diet. Therefore, we were able to confirm certain individuals in the medieval population of Grevenmacher in relationship to their socioeconomic status. Copyright © 2017 John Wiley & Sons, Ltd.     

The In Situ Preservation in the Unsaturated Zone: Results from Environmental Investigations at the ‘Schultz Gate’ Case Study in the Medieval Town of Trondheim,Norway

Medieval Trondheim is located on the eastern part of Nidarneset, a small peninsula formed by the river plain at the mouth of the River Nid on the southern shore of Trondheimsfjord. The topographic conditions for medieval Trondheim differ from those of the other Norwegian medieval towns (notably Bergen, Oslo, and Tønsberg), and the protected, historic part of Trondheim contains anthropogenic sediments which lie entirely within an unsaturated environment. A large proportion of these sediments contain wood and other types of organic material. The thickness of the anthropogenic sediments varies greatly from more than 4 m to less than 0.5 m, and they overlie well-drained alluvial sands and gravels. The Directorate for Cultural Heritage (Riksantikvaren) and the Norwegian Institute for Cultural Heritage Research (NIKU) have different roles in the management of cultural heritage sites. However, they cooperate in developing sustainable management and a scientific approach to research, as well as finding practical solutions aimed at securing stable preservation conditions for anthropogenic sediments that are vulnerable and sensitive to environmental changes, both chemical and mechanical. In this paper we present results from environmental investigations conducted in 2007 and 2012 at a location in the central part of medieval Trondheim where an in situ preservation project has been established on the site of new construction work. The project is cross-interdisciplinary, combining archaeological retrieval methods with the sampling and analysis of soil chemical parameters and the monitoring of present basic parameters such as temperature, moisture and redox potential. The monitoring has been ongoing since the beginning of 2013 and will continue until 2017.