Intangible heritage embodied and Intangible heritage

Over the past decade, intangible cultural heritage (hereafter, ICH), the significance which it possesses and the continuation of its myriad manifestations have reached unprecedented levels of recognition and attention on international and national policy agendas. Traditional Medicine (hereafter, TM) has long been included under the vast umbrella of ICH, yet there have been few attempts to explore that relationship. This paper examines the practical implications of applying the UNESCO Convention for the Safeguarding of Intangible Heritage to TM, alongside the relationship of traditional medicine to the fields of human rights, public health and development. It considers, and reaches the conclusion that the cultural significance of traditional medicine combined with the fundamental principles of the Convention render the Convention significant in safeguarding traditional medicine for the future.     

The rediscovery of the Spanish Republic of Letters

This article provides a reappraisal of the history of proyectismo. Scholars have employed the concept to categorise early eighteenth-century Spanish authors and reforms, and have thereby severed them from their historical context. This article explores the imperial origins of this political culture by shedding light on the generation of knowledge in early eighteenth-century diplomatic and imperial spaces. The article focuses on the overlooked thinker Álvaro José Navia-Osorio y Vigil, Marquis of Santa Cruz de Marcenado (1684–1732) – long considered to be a proyectista – and his appeal to the Spanish Republic of Letters to assist him in his project for a universal dictionary; an enterprise that predated Chamber’s Cyclopedia and Diderot and D’Alembert’s Encyclopédie. Marcenado’s contributions to the establishment of Spanish intellectual connections with foreign thinkers were, moreover, symptomatic of the political approach of early eighteenth-century ilustrados – transterritorial, transnational, and transversal thinkers who drew on the peninsula’s ties with the Flanders and Italy to revitalise the intellectual life of Spain. These thinkers recovered the study of Muslim Spain, and envisioned the establishment of councils and academies in Mexico and Peru. The Spanish Enlightenment, then, originated in the early eighteenth-century from their rediscovery of the Spanish Republic of Letters.     

Archaeology and the Irish rediscovery of the Celtic past

This article examines the place of archaeology in the second wave of Irish cultural nationalism, and how archaeological findings were appropriated by rival ethno‐religious communities in Ireland. In particular, it focuses on George Petrie, who was the founder of ‘scientific’ archaeology and was also one of the leading figures in the nineteenth‐century Celtic revival that sought a moral regeneration of the Irish nation In Ireland, as elsewhere, archaeology was important in reconstructing an early history of the nation where few written records existed and in making this visible through material artefacts. However, archaeology was only significant as part of a wider cultural revival that presented artefacts and sites as national symbols to an island undergoing rapid social change. This article will explore the relationship between archaeology and this national revival, and how the material objects recovered by archaeologists extended and transformed the existing repertoires of how the nation was imagined and felt. It will assess the different reception of these images in the rival Catholic and Protestant communities. Finally, it will comment on the capacity of a medieval ‘Celtic’ repertoire to provide the basis of a dynamic modern Irish national culture.     

Civil society,radicalism and the rediscovery of mythic nationalism

The article argues that contrary to the widely held view that traces the recent rise of illiberalism in Hungary and Eastern Europe to a weak civil society, the past decade has witnessed a surge of civil society activism. But rather than working exclusively towards strengthening and complementing liberal political institutions, civil society has also provided fertile soil to the spread of right‐wing populism, radicalism and xenophobia. The analysis suggests that civil society organisations have in fact played an important role in the right‐wing radicalisation of contemporary Hungarian politics. Conservative civic groups have been instrumental in reinvigorating the symbolic vocabulary of a mythic nationalism that was widespread at the turn of the nineteenth and twentieth century as well as in the 1930s. The resurrection of nationalist, irredentist and anti‐Semitic symbols and paraphernalia (e.g. greater Hungary car stickers) has been a major vehicle for increasing the public visibility and political impact of these groups. The article shows through case studies of specific organisations how this seemingly anachronistic symbolic repertoire has found new resonance in contemporary Hungarian public life.     

New Britain,new heritage: The consumption of a heritage culture

Abstract

Each month in Britain marks a further, official, distancing from the past and its memorials, as we move closer to the selected Millennium marker. Heritage has a particularly low profile at present with policies for destruction of the House of Lords encouraging increasing ridicule aimed at legacies from the past. In terms of media coverage, at least, the heritage bubble has burst, as indeed it had to. As soon as modest, individual or community, breaths were marshalled into corporate puff, the sheer size of the national preservation and presentation enterprise hinted at its own demise. Nicholas Howard, he of Castle Howard, provided an appropriate caution in 1993, when he noted:     

水下文化遗产原址保护研究概述

长年埋藏于水下的文化遗产,在适应周围的化学、物理及生态环境后可达到一种平衡的保存状态。通过概述水下埋藏环境对文物产生的影响,并对国外文物保护工作者在沉船、水下文物点、古代聚落遗址等类型水下文化遗产原址保护的成果进行研究,为中国水下文化遗产保护相关工作的开展提供一定的借鉴。     

彩绘类文物灭菌方法的回顾与展望

彩绘类文物的灭菌防护工作是延续其艺术价值的重要方法。本文简单描述了文物相关材料、温度、湿度、大气污染物、微生物五种因素对彩绘类文物的损伤效应,重点描述了微生物消杀在彩绘类文物保存工作中的重要性。梳理了化学、物理、复合三类灭菌方法在彩绘类文物灭菌方面的应用与发展,并对各类方法的优缺点进行了汇总,其中化学法最为成熟,但绝大部分对环境影响很恶劣,物理法和复合法更符合绿色发展要求,但又受经济性、专业性以及不成熟的市场规模制约。未来,绿色、无损将成为彩绘文物灭菌的前提,复合法将成为彩绘文物灭菌未来研究的发展趋势。     

Critical heritage studies and the legacies of the late-twentieth century heritage canon

ABSTRACT

In recent years an interest in ‘critical heritage studies’ (CHS) has grown significantly – its differentiation from ‘heritage studies’ rests on its emphasis of cultural heritage as a political, cultural, and social phenomenon. But how original or radical are the concepts and aims of CHS, and why has it apparently become useful or meaningful to talk about critical heritage studies as opposed to simply ‘heritage studies’? Focusing on the canon of the 1980s and 1990s heritage scholarship – and in particular the work of the ‘father of heritage studies’, David Lowenthal – this article offers a historiographical analysis of traditional understandings and approaches to heritage, and the various explanations behind the post-WWII rise of heritage in western culture. By placing this analysing within the wider frames of post-war historical studies and the growth of scholarly interest in memory, the article seeks to highlight the limitations and bias of the much of the traditional heritage canon, and in turn frame the rationale for the critical turn in heritage studies.     

Regional cultural heritage versus national heritage in Scania's disputed national landscape

This article argues that the official landscape heritage in Sweden is formed in an interplay between regional and national discourses, and that the national ideology during the last century has promoted the preservation of stereotyped landscapes that partly ignores the conditions under which these landscapes were actually formed. This tends to naturalise the landscape, often cleansing it of human action and thereby generating a notion of an innate and given national landscape. To illustrate this, the landscape of the province of Skåne in southernmost Sweden is discussed from a heritage perspective. This province (which was Danish up to 1658) has a landscape characterised by its openness and contrasting to the emblematic Swedish cultural landscape of forests and small hamlets. A conclusion is that Skåne's landscape heritage runs the risk of being alienated when it is valued from a national criterion, and that a critical questioning of official heritage practice is therefore needed.     

HMQS Mosquito: the rediscovery and identification of Queensland's first warship

In 2009, the remnants of Her Majesty's Queensland Ship Mosquito, a 2nd‐class torpedo‐boat built in 1883, were relocated. Purchased by the colonial government of Australia in response to heightened tensions between Great Britain and Imperial Russia, Mosquito was assigned to Queensland's capital, Brisbane, where it had a largely uneventful career. Following removal from active duty it was stripped and abandoned on the foreshore of a tributary of the Brisbane River. This paper discusses Mosquito's historical background, and chronicles the rediscovery of the vessel, and the archaeological investigation and identification of its remains. © 2010 The Author     

The heritage tourist: an understanding of the visitor experience at heritage attractions

This study seeks to explore the visitor experience at heritage sites pre, during and post visit. A conceptual model depicting the heritage visitor experience was proposed. A self-administered survey (n?=?195) was completed by visitors at six heritage sites across Northern Ireland. Visitor characteristics and pre-experience were analysed and results showed that heritage visitors are primarily motivated by recreation and base their visitation decision on advice from friends and family. Results from the exploratory factor analysis showed that audio and visual communication, atmospherics, on-site engagement, information and heritage preservation were the most influential factors during a visit. Post-experience results indicate that 54% of the sample was satisfied with their visit and 85% would revisit the heritage site. The final model suggests a range of factors which positively contribute to the visitor experience at heritage sites though this requires further testing.     

Crafting heritage: artisans and the making of Indigenous heritage in contemporary Taiwan

Since the 1990s, Indigenous groups in Taiwan have been increasingly engaged in retrieving and reviving cultural practices that are considered ‘traditional’ and markers of Indigenous identities. This article takes such recent and ongoing revival of cultural practices and connected material culture amongst Taiwanese Indigenous groups as the departure point to argue that the idea of a ‘contemporary Indigenous heritage’ is constructed (notably by Indigenous artists and artisans) through the conflation of ‘tradition’, ‘value’, ‘authenticity’ and ‘indigeneity’, as well as creativity and innovation. In the article, I endeavour to explain this process. To this end, I identify and illustrate a set of strategies and discourses through which Indigenous artists and artisans in Taiwan construct their work as both ‘Indigenous’ and ‘heritage’. I suggest that such strategies and discourses revolve around the following: (i) materiality, (ii) visual display and performance, (iii) Indigenous cultural research and (iv) knowledge transmission. Building on the Taiwanese case study, this article furthers scholarly enquiries into the making of heritage by generating an enhanced understanding of the role of artists and artisans in the creation, renewal, authentication and transmission of ‘Indigenous heritage’.     

Tanzania's endangered heritage: A call for a protection program

There is no doubt that heritage resource loss in Tanzania is proceeding at an alarming rate. Natural and human agencies, adverse storage infrastructures and techniques, and lack of trained conservators and curators and of a proper protection program are the major threats that endanger the heritage resources of Tanzania. As our natural and cultural environments bring irreparable damage to the resources that document our human history, we need to preserve and protect them before they vanish. A preservation and protection program for Tanzania should include public education, the establishment of heritage preservation laws, more progress in the inventory and protection of in situ heritage resources, research into preservation and conservation methods, training of staff, and improvements in the curation of collected heritage resources and records. Preservation and protection of heritage resources are collaborative exercises. The scientific and world community need to support and engage in this proposed program both technically and financially, if the preservation and protection of heritage resources in Tanzania are to succeed.

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Résumé Il ne fait pas de doute que la perte des ressources du patrimoine historique se poursuit à un rythme alarmant en Tanzanie. Les agents naturels et humains, des techniques et des locaux de conservation inadaptés, el manque de conservateurs bien formés et d'un programme de sauvegarde adéquat sont les principales menaces qui pèsent sur les biens historiques et culturels en Tanzanie. Comme notre environnement naturel et culturel provoque des dommages irréparables aux sources historiques, nous devons les préserver et les protéger avant qu'elles ne disparaissent. Un programme de préservation et de protection pour la Tanzanie devrait inclure l'éducation du public, l'adoption de lois relatives à la sauvegarde du patrimoine, de nouveaux progrès dans l'inventaire et la protection in situdes vestiges, des recherches sur les méthodes de préservation et de conservation, la formation des responsables et l'amélioration des conditions de conservation et de récolte des objets et de la documentation. La préservation et la protection des vestiges du patrimoine impliquent une large collaboration. Pour arriver à la préservation et à la protection des ressources du patrimoine tanzanien, el faut que la communauté scientifique et mondiale s'implique et soutienne ce projet à la fois techniquement et financièrement.

     

The racialisation of local heritage

Abstract

The region of Camden, located on the outskirts of Sydney, is a growing area set to morph from a country town to a thriving suburban district. In 2007, a Sydney Islamic charity sought to build an Islamic school in the region. Local opponents protested the application in ways that expressed contemporary forms of anti-Muslim racisms in Australia. This article pays close attention to the narratives of heritage within these voices of opposition, as a sizeable number of protesters claimed the school would violate the local settler heritage in Camden. In uncovering these discourses, it was evident that a narrative of white peaceful settlement informed the ways locals mobilised local heritage in relation to the school. The racialisation and whiteness of local heritage negated the Aboriginal presence and history in Camden, and provided a template for the maintenance of white colonial hegemony and the construction of many racialised discourses. Further, these racialisations underpinned the popular anti-Muslim sentiment expressed in ways that positioned local heritage as that of national significance.