Domestic Economy and Daily Practice in Guadeloupe: Historical Archaeology at La Mahaudière Plantation

Archaeological research has made significant contributions to the study of the African Diaspora in the Caribbean, but until recently researchers neglected the French islands. This paper reports on archaeological fieldwork at Habitation La Mahaudière in Guadeloupe, focusing on the economic and social lives of plantation laborers and exploring articulations between local realities at this sugar plantation and broader historical process of the Caribbean region and the French colonial world.     

Scale Locality and the Caribbean Historical Archaeology

Historical archaeologists have become increasingly concerned with regional analysis focusing on the interconnections between different archaeological sites in order to develop a better sense of social relations. This development is in part due to the realization of many years of research and subsequent topical and theoretical syntheses. It also reflects a shifting concern in research towards fluidity of landscape and translocality (Hicks in World Archaeol 37:373–391, 2005; Lightfoot K (2005). University of California, Berkeley; Orser CE Jr (1996) A historical archaeology of the modern world. Plenum, New York; Wilkie LA, Farnsworth P (2005) Sampling many pots: an archaeology of memory and tradition at a Bahamian Plantation. University Press of Florida, Gainesville). The Caribbean as a world area highlights the need for broader regional analyses where tensions between local specificities and global/translocal processes are mediated. These tensions have been explored through discussions of identity, agency, colonialism and political economy. In this volume we explore the utility of scale of analysis in the framing of colonial landscapes between the seventeenth and nineteenth centuries in the Caribbean. Contributors to this volume have concentrated on the ways in which scale as a concept is explicitly analyzed or implicitly employed to shape how we as archaeologists focus on topics associated with the African Diaspora in the Caribbean to draw out narratives of everyday life.     

Risk Management Strategies Among African-American Slaves at Locust Grove Plantation

African Americans faced a variety of risks under the institution of slavery. The theory of risk management is used as a context for understanding the lives of slaves at Locust Grove Plantation in Kentucky and for deconstructing the common myth that slavery was unusually mild there. African Americans used a diversity of means at Locust Grove to cope with risk, including generalized reciprocity, food storage, religion, and strong kinship/community bonds.     

Production Activities in the Household Economies of Plantation Slaves: Barbados and Martinique,Mid-1600s to Mid-1800s

Formerly British and French colonies, the eastern Caribbean islands of Barbados and Martinique were major players in the early development of European overseas empires dependent on African slave labor and the large-scale production of sugar. Utilizing documentary and archaeological data we discuss and compare the independent production activities or household economies of plantation slaves on these two islands. The household economy was one of the more prominent aspects of plantation slave life throughout the Caribbean, and in this paper we examine the multiple adaptive production strategies slaves employed to ameliorate the poverty of their material and economic lives.     

Gender in the African Diaspora: Electronic Research Materials

Electronic resources, especially the World Wide Web, present important advantages for gendered analysis of the African Diaspora. For topics ranging from patterns of enslavement to current educational issues, this review emphasises the possibilities for crossing regional and linguistic boundaries in gender studies through use of the Internet. With citation of numerous websites and other resources, the essay identifies research issues, discusses research techniques, notes various forms of electronic publication and provides examples of searching electronically for different kinds of information.     

The Life History of an Enslaved African: Multiple Isotope Evidence for Forced Childhood Migration from Africa to the Caribbean and Associated Dietary Change

Archaeological excavations of an enslaved African domestic area at the Spring Bay Flat plantation on the island of Saba, Dutch Caribbean, uncovered a small concentration of artefacts (shell, metal nails, animal bones and five human teeth) overlaid with a lock hinge, interpreted as a lockbox and its contents. Dental anthropological and multi‐isotope (strontium, oxygen, carbon and nitrogen) analyses of the teeth revealed that they belonged to a single individual who originated from Africa and survived a period of pronounced nutritional stress as a juvenile. The results provide rare insights into the life history of an individual who probably experienced enslavement, (forced) migration from Africa and adaptation to plantation life in the colonial‐era Caribbean.     

Israeli historical geography and the Holocaust: reconsidering the research agenda

The case of the Israeli historical geography demonstrates how nationalism affects academic research agenda. As in many other cases of nation-building, Israeli geographers have played an important role in the manipulation of landscapes and places to form a modern Jewish Israeli national identity. Their role in the construction of national consciousness expanded following the development of a territorial national conflict with the Palestinian Arabs. Despite the eighteen centuries of the pre-Zionist Diaspora, and the fact that more than a half of the Jews in the world live outside Israel, Israeli historical geographers almost totally neglect Diaspora lifestyles and spatialities and ignore the impact of the geographical imagination of Diaspora Jews on the (re)construction of Zionist territorial concepts and space. Following five decades of a Palestine/Israel-centered agenda, it is time for Israeli historical geographers to turn to the research of different spatial aspects of the Jewish Diaspora. This move should begin with the research of the spatial aspects of the concentration and annihilation of Jewish European communities during the Holocaust, and to more general spatial aspects of Nazism, as well as to the political and cultural geography of the Holocaust remembrance.     

The end of slavery: Disease patterns and cultural behaviours of African Americans in Suriname

There have been few bioanthropological studies related to African Americans, either slaves or free people. The results of an analysis of eight skeletons of African ancestry (five males and three females) acquired in Suriname at the end of the 19th century by Dr J. Spilzley and currently housed in the Duckworth Collection (University of Cambridge) are presented. Dental abrasion related to habitual pipe smoking was observed in four individuals, confirming the widespread use of pipe to smoke tobacco among slaves observed in other related sites. Our results indicate a very poor state of oral health for these individuals, with females presenting a higher frequency of dental carious lesions and antemortem tooth loss in comparison with males. The presence of cribra orbitalia in some individuals suggests, as observed in other diaspora skeletal series, individuals suffering from severe stress, caused by poor nutrition, infectious diseases, or both. Such appalling life conditions agree with many written records, which describe very harsh work conditions and very deprived diets. Our results, although based in a small sample, contribute to a better understanding of the cultural behaviours as well as the patterns of disease that afflicted the African Americans in Suriname in the 19th century. Copyright © 2010 John Wiley & Sons, Ltd.     

Historical Archaeology and the Slave Ship

This introduction explores the relationship between maritime archaeology and the historical archaeology of the African Diaspora, and discusses the structure and content of this special issue of IJHA, which marks the 200th anniversary of the abolition of the British slave trade in 2007.     

Baboon Bone Mineral Densities: Implications for the Taphonomy of Primate Skeletons in South African Cave Sites

C. K. Brain (e.g., 1981) documented an interesting difference in relative skeletal part representation between primates and bovids of similar live body size recovered from the fossil cave site of Swartkrans (South Africa). Hominids and baboons are represented primarily by skull parts and a paucity of postcranial bones, while small sized bovids (Size Classes 1 & 2) are represented by more equivalent abundances of all skeletal elements. Brain argued that the Swartkrans bones were primarily carnivore collected, and postulated that the difference in element frequencies between primates and bovids is the manifestation of less durable primate postcranial skeletons relative to those of bovids when either are subjected to a destructive process such as carnivore feeding. Experiments by Brain (1981) in which baboon and bovid carcasses were fed to large, African carnivores lend support to this hypothesis. Bovid postcranial elements survived carnivore feeding more frequently and more completely than those of primates. Assuming that bulk bone mineral density (bulk BMD) is a measure of durability, we supplement Brain's observational data by presenting the first systematic, element-by-element comparison of baboon and bovid postcranial bulk BMD measurements obtained by dual energy X-ray absorptiometry (DXA). While the bovid in our sample exhibits greater absolute bulk BMD values in 57·8% of all measured bone areas, when grouping areas by body region, a statistically significant difference in absolute bulk BMD values between the baboons and bovids is documented only in the hindlimb region (i.e., femur, tibia and patella). Density differences in other body regions are not statistically significant. Further, in only one case (i.e., small bovids in the Member 2 [1948–1953/1965–1975 excavation] assemblage) is there a significant and positive correlation between skeletal part frequencies of primates or bovids and bulk BMD. This suggests that, for the most part, primate and bovid skeletal part representation at Swartkrans is not the result of density-mediated processes. Differences in skeletal part representation between primates and bovids at Swartkrans may thus be attributable to factors other than bone density—such as bone size, length, shape, and/or the relative palatability of surrounding soft tissues on bones.     

‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.     

Our women must return home: institutionalized patriarchy in colonial central Nyanza district, 1945-1963

Colonial policies and practices were very instrumental in the creation of the Luo Diaspora. This Diaspora extended far beyond the physical and cultural boundaries of Central Nyanza as was constituted by the colonial administration. To colonial officials, this Diaspora represented "detribalized natives" responsible for social decay and immorality in the colonial townships. Similarly, to the male elders in the rural areas, this Diaspora was an affront towards destabilizing tribal authority and sanctions, which governed Luo moral order, Luo marriage, and Luo identity as it existed prior to colonialism. This article uses patriarchy as an analytical framework to understand how male elders and colonial officials collaborated to assert control over young women under suspicion of prostitution. The article argues that the Ramogi African Welfare Association (RAWA) was a post-war patriarchal institution which was used by male elders, with the encouragement of the colonial officials, to intimidate, harass and repatriate young women seeking wage employment within the emerging colonial townships. In this article, I use archival and field data gathered from Central Nyanza between 1999 and 2002 to illustrate how institutionalized patriarchy threatened many women and young girls seeking to migrate to colonial towns in order to exploit the limited economic and social opportunities that colonialism provided.     

A Multi-Isotope Investigation of Human and Dog Mobility and Diet in the Pre-Colonial Antilles

ABSTRACT

The complex relationships between humans and dogs (Canis lupus familiaris) have a very deep and unique history. Dogs have accompanied humans as they colonised much of the world, and were introduced via human agency into the insular Caribbean where they became widespread throughout the Ceramic Age. It is likely that the dynamic interactions between humans, dogs, and their environments in the Caribbean were spatially, chronologically, and socially variable. However, almost no research has specifically addressed the nature, or potential variability, of human/dog interactions in this region. This study presents isotopic (strontium and carbon) evidence bearing on human and dog paleomobility and paleodietary patterns in the pre-colonial Caribbean. The isotope results illustrate a generally high degree of correspondence between human and dog dietary practices at all analysed sites but also slight differences in the relative importance of different dietary inputs. Striking parallels are also observed between the human and dog mobility patterns and shed light on broader networks of social interaction and exchange. Lastly, the paper addresses the possible utility and relevance of canine isotope data as proxies for inferring past human behaviours.     

Urbanity, Sociability, and Commercial Exchange in the Barbados Sugar Trade: A Comparative Colonial Archaeological Perspective on Bridgetown, Barbados in the Seventeenth Century

In one of the most notable studies on the political economy of the modern Atlantic world, Sidney W. Mintz (Mintz, Sweetness and power: the place of sugar in modern history. Penguin, London, 1985) explored the rise of sugar production in the Caribbean and emphasized Barbados’ role in shaping the trajectory of the sugar industry in the seventeenth century. Yet, while sugar was certainly the defining commodity of the Barbadian economy, not all of the island’s citizens were directly involved in the sugar production process. Residents of the island’s main urban center, Bridgetown, lived at the interface between producers of sugar on rural estates in Barbados and consumers of sugar in metropolitan Europe. They were the glue that held the emerging Atlantic sugar business together and their efforts to develop a functioning urban infrastructure in Barbados helped fuel the trade in this valuable commodity.     

Where is the Caribbean? French Colonial Archaeology in the English Lake

Archaeological investigation of the Caribbean region has generally incorporated unquestioned assumptions about the nature and scale of the context. Most work has been done in the Anglophone Caribbean, and has implicitly taken the English colonial world as the normative context for comparative analysis. This view leaves out a significant portion of the Caribbean colonial world—that of the French imperial program. The French colonial venture in the Caribbean has, until recently, been overlooked by historical archaeology. Recent survey and excavation of sugar, indigo and coffee plantation sites, as well as urban archaeological work, has begun to shed light upon the nature of French colonial life as distinct from that in the Anglophone Caribbean, and also on the ways that the experiences on specific French islands were different from each other. The individual histories of Martinique and Guadeloupe are contrasted in this paper, with reference to the nature of the archaeological record that has been explored, and that remains to be investigated.     

Archaeology and resistance history in the Caribbean

Archaeological and ethnological evidence from the site of Efutu in Ghana is used to indicate the African cultural background of people imported into the Caribbean for enslavement in historical times. Historical, oral and ethnographic data are cited as bases for identifying the characteristics that enabled the enslaved people in the Caribbean successfully to establish independent communities and to put up a prolonged resistance against colonial powers. The heritage of Maroon communities in Jamaica is then discussed in order to identify continuities and discontinuities in African traditions among Caribbean societies.

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Résumé Les témoignages archéologiques et ethnologiques du site d'Efutu au Ghana servent à donner des indications sur le passé culturel africain des gens importés aux Antilles comme esclaves aux temps historiques. Des données historiques, orales et ethnographiques sont citées comme bases pour l'identification des caractéristiques ayant permis aux esclaves des Antilles de parvenir à établir des communautés indépendantes et d'opposer une résistance prolongée aux puissances coloniales. L'héritage des communautés d'esclaves marrons en Jamaïque est ensuite discuté afin d'identifier les continuités et discontinuités des traditions africaines parmi les sociétés caraïbes.

     

Slaves to Sailors: the archaeology of traditional Caribbean shore whaling c.1850–2000. A case study from Barbados and Bequia (St Vincent Grenadines)

The archaeology of the post‐Emancipation Caribbean remains relatively understudied. The collapse of the industrial‐scale sugar plantation systems of the islands in the early 19th century saw a radical re‐organization of socio‐economic life. A new corpus of consumers was created, eking out a living on the margins of island society, but never quite liberated. This period sees the emergence of an Afro‐Caribbean maritime culture focused upon shipbuilding, fishing, turtling and whaling, the latter a particular feature of the eastern Caribbean (Windward Islands). The archaeology of whaling communities, is relatively well understood from the perspective of North America, Australasia and Europe, but less so in the Caribbean. Using two case studies based upon recent excavation and survey work, this paper sheds light on a distinctive maritime cultural response in the post‐emancipation Eastern Caribbean world.     

“Hold This for Me”: Counter Memory and Trauma in Dionne Brand’s At the Full and Change of the Moon

ABSTRACT

African Caribbean Canadian author Dionne Brand’s At the Full and Change of the Moon augments many African diasporic narratives’ efforts to counter and rewrite exclusive histories. While Brand’s novel challenges and nuances dominant historical narratives by offering counter memory of African diasporic experiences, particularly experiences of enslavement, it also simultaneously illuminates the conflicts that emerge when “holding” and passing on memories that are traumatic. Therefore, Brand’s text emphasizes both the importance of employing counter memory to revise hegemonic historical narratives and the necessity of assessing the impact of trauma on individual and collective remembrances.     

House-Yard Burials of Enslaved Laborers in Eighteenth-Century Jamaica

Four burials were excavated from discrete house-yard compounds in an eighteenth century African Jamaican slave settlement at Seville plantation. Though only four in number, these individuals provide significant information on burial practices and physical conditions within a clearly defined African Jamaican community. The analysis of material remains illuminate living conditions and social relations within the African Jamaican community. Each individual was interred within a separate house-yard and with a unique set of artifacts that yield information about their unique identities and positions within the Seville community. Bioarchaeological assessments describe the osteological remains and detail findings concerning pathologies. To date, they are the only excavated individuals who represent the African Caribbean practice of house-yard burial.     

Agroindustrial Soilscapes in the Caribbean: A Geochemical Perspective from Betty’s Hope,Antigua

ABSTRACT

This research examines the chemical impacts to soils caused by the industrialisation (mechanisation and mass production) of sugar and rum manufacturing in the Caribbean during the eighteenth and nineteenth centuries. Soils and sediments excavated from Betty’s Hope sugar plantation (1674?1944) are chemically characterised by mild acid extraction and inductively coupled plasma-mass spectroscopy. These data are integrated with analyses of soil properties, including colour, texture, pH and organic matter, to examine activity patterns in areas associated with a large multi-use building dating to the period of industrialisation. Quantitative analysis of the data employs zero-order and partial linear correlation, multidimensional scaling, principal components analysis and spatial interpolation using semivariogram modelling and Kriging. The results reveal the locations of activity areas inside the building, which aids in understanding its role in sugar and rum production. The research also reveals evidence for soil contamination by heavy metals (lead and mercury), suggesting that plantation sites from this period may be polluted with industrial wastes. These findings have implications for activity reconstruction in the archaeological past as well as environmental and community health issues today.