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《Folklore》2012,123(4):419-420
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Reviving the Renaissance: The Use and Abuse of the Past in Nineteenth‐Century Italian Art and Decoration. By Rosanna Pavoni, ed. (Cambridge: Cambridge University Press, 1997), xiii + 281 pp. $69.95, £45.00 cloth.  相似文献   

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Tonga's constitution was originally a liberal, 19th century document that economically combined popular representation and aristocratic direction in a unicameral vehicle instead of the conventional bicameral legislature. Subsequent amendments strengthened the executive, and the greatest of all, in 1914, significantly reduced representation of both nobles and people. The configuration of power sharing has not changed despite numerous minor constitutional amendments since. There was no significant pressure for fundamental constitutional changes until the 1990s. Whereas earlier reforms were initiated by the executive, the modern reform movement comes from the people's representatives and a small group of supporters drawn from the foreign-educated sector. This pressure has been ignored by the executive, and commands insignificant support from the nobles. The dissatisfaction with the system of representation and the distribution of power arose from the exposure of lavish provisions for overtime payments for members of parliament. Earlier dissatisfaction with government over land tenure had no such result. The impotence of people's representatives was revealed and grievances became focused on the principle of accountability. Failure to make progress on this issue drew attention to the concentration of power by custom as well as law, in the hands of the executive. Reformists began to consider institutional ways of making government accountable. Unfocused talk of democracy coalesced into a series of formal conferences in 1992, 1998 and 1999, all of them dismissed by government. Undeterred, the reform movement became better organised and, in 2002, produced two discussion documents outlining alternative constitutions in an attempt to frame a solution that co-opts modernity without abandoning Tongan tradition. The conservatism of these proposals suggests that in modern politics, culture will continue to prevail over institutional rationality.  相似文献   

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Hall, Edward T. The Dance of Life: The Other Dimension of Time. Garden City, New York: Anchor Press, 1984. 250 pp. including appendices, glossary, bibliography, and index. $15.95 cloth; $5.50 paper.

Pinxten, Rik, Ingrid van Dooren, and Frank Harvey. Anthropology of Space: Explorations into the Natural Philosophy and Semantics of the Navajo. Philadelphia: University of Pennsylvania Press, 1983. xi + 240 pp. including appendices, bibliography, and name and subject indices. $32.50 cloth.  相似文献   

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Here we report δ13C and δ15N measurements of serial sections of human deciduous and permanent tooth dentine from archaeological samples taken from the medieval village site of Wharram Percy, Yorkshire, UK. We found a pattern of enrichment, for both δ13C and δ15N, where the tooth crown was greater than the cervical part of the root, which in turn was greater than the apical portion of the root and the associated rib collagen values. This pattern reflects a decrease in the consumption of isotopically enriched breast milk and the introduction of less enriched weaning foods in the diet. The (mean±SD) difference between the deciduous second molar crowns and corresponding rib samples from the same individuals after 2 years of age was 1.2±0.4‰ for δ13C and 3.2±0.8‰ for δ15N. The δ15N values are as predicted, but as there were no C4plants at Wharram Percy, this 1.2‰ enrichment in δ13C represents clear evidence of a carbon trophic level effect in collagen from breastfeeding infants. Carbon and nitrogen results also show that the infant diet among those who died in infancy did not differ from those who survived into childhood. This study demonstrates the promise of using dentine serial sections to study the temporal relationships of breastfeeding, weaning, and dietary patterns of single individuals.  相似文献   

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The skeletal remains of a child aged 13–15 years, recovered from Wharram Percy, England, and dating from AD 960–1700, were examined using gross observation, radiography and scanning electron microscopy. Lesions suggestive of renal osteodystrophy were found. Palaeopathological recognition of renal disease has hitherto relied upon the identification of soft tissue lesions or the presence of urinary calculi. This appears to be the first palaeopathological identification of renal insufficiency on the basis of skeletal changes alone. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   

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The purpose of this paper is to discuss the theoretical genealogy and main uses of heritage in actually existing communist countries. This is performed by carrying out a critical review of Èleazar Aleksandrovi? Baller’s Communism and Cultural Heritage, (1984, Progress, Moscow). The analysis of Baller’s work reveals that the logics of heritage in communist countries differed in various ways from capitalist countries, mainly because of the almost total state control over the heritage apparatus and the subordination of heritage policies to Marxist–Leninist ideology. Heritage was fundamental in dealing with the problem of change and continuity with the traditions, narratives and identities of previous society, and in the process of transforming citizens into ‘new men’ through the cultural revolution and the inculcation of ideology through museums and monuments.  相似文献   

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ABSTRACT

Shrines are many things to different people: war memorials, places of pilgrimage and even venues for shared festivities. The Sultan Murad shrine complex in Kosovo was raised to commemorate the strategic Ottoman victory at the Battle of Kosovo in 1389. Over the past decade, however, it has assumed significance for Turkey as at no other time in the Republic’s history. Not only is it a key part of state visit itineraries, it also hosts dignitaries of various kinds, tourists and even schoolchildren from Turkey. Taking inspiration from historical and anthropological studies on shrines and memory, this paper dissects the significance of the Sultan Murad I shrine complex in Kosovo to contemporary Turkish foreign policy imaginaries. The shrine allows us to explore the wider motifs and symbols used in presenting the state’s attachment to physical spaces outside of its borders.  相似文献   

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In North American cultural geography, intellectual curiosity has motivated most scholarship directed to learning about the world. Two aspects of that curiosity, epistemic inquisitiveness and wonder, work together to drive the pursuit of knowledge that has the potential to reach an ecstatic consciousness. A great exemplar of intellectual curiosity as a powerful motivational force was Carl O. Sauer (1889–1975), who considered pure inquiry based on intrinsic interest as the foundation of geographical scholarship. That research can also have a euphoric dimension is described in three vignettes of past projects in Highland Peru, the Mascarene Archipelago, and equatorial Brazil, which make explicit how wanting to know and wondering about what might be known prompt ideas and drive them forward. With introspection, cultural geographers are in a position to inform the discipline about how scholarship that conjoins thought and feeling can lead to an understanding of motivation and an appreciation of the intellectual virtues and peak experiences that accrue from scholarly endeavor. To do that requires a willingness to get beyond the reticence that has kept the affective dimension out of research reports.  相似文献   

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