After Post‐Development: On Capitalism,Difference, and Representation

The post‐development school associated with the thought of Arturo Escobar treats development as a discursive invention of the West, best countered by ethnographic attention to local knowledge of people marginalised by colonial modernity. This approach promises paths to more equitable and sustainable alternatives to development. Post‐development has been criticised vigorously in the past. But despite its conceptual and political shortcomings, it remains the most popular critical approach to development and is reemerging in decolonial and pluriversal guises. This paper contends that the post‐development critique of mainstream development has run its course and deserves a fresh round of criticism. We argue that those committed to struggles for social justice must critically reassess the premises of post‐development and especially wrestle with the problem of representation. We contend that Gayatri Spivak's work is particularly important to this project. We review some of Spivak's key texts on capitalism, difference, and development to clarify the virtues of her approach.     

Delaying truth recovery for missing persons*

ABSTRACT. The fate of missing persons is a central issue in post‐conflict societies facing truth recovery and human rights dilemmas. Despite widespread public sympathy towards relatives, societies emerging from conflict often defer the recovery of missing for decades. More paradoxically, in post‐1974 Cyprus, the official authorities delayed unilateral exhumations of victims buried within cemeteries in their own jurisdiction. Analysis of official post‐1974 discourses reveals a Greek‐Cypriot consensus to emphasise the issue as one of Turkish aggression, thus downplaying in‐group responsibilities and the legacy of intra‐communal violence. We compare the experience of Cyprus with other post‐conflict societies such as Spain, Northern Ireland, and Mozambique and explore the linkages between institutions and beliefs about transitional justice. We argue that elite consensus initiates and facilitates the transition to democracy but often leads to the institutionalisation of groups opposing truth recovery even for in‐group members.     

Experimental history: the appeal of postmodernism in historiography

Use, truth and time constitute the basic elements of the epistemological structure of history. That structure went through three stages: pre-modern (from ancient times to the late eighteenth century, before the professionalization of history took place), modern (the period of professional history, from the late eighteenth century to the 1970s), and post modern (post 1970s). In these three stages, use, truth, and time successively occupied the core of the epistemological structure of history. Postmodernist history, which puts time at the core of its epistemology, is an extreme form of historicism. Even more than historicism, it has emphasized the determining effect of time and change on historical truth and historical consciousness. The privatization of historical narrative and reading has prodded history to become experimental. Experimental history no longer proclaims the truth about the past. Instead, under specific historical circumstances, it strives to produce texts that will be recognized by individual historians and provides these texts to readers, who will make their own judgments. Whether these texts are true will be decided through the uses they produce. In this way, any historiographical practice will be an experiment conducted by an historian in the present and that will consist in searching for the truth about the past. The success of this experiment will depend entirely on the experimental environment, that is, on the conditions provided by the reading environment.     

“The Gospel Has Always Been Disturbing”: The Centrality of “God's Will” to the Cold War Political Activism of the Reverends Frank Hartley and Alfred Dickie

Religious faith was pivotal to the personal ideologies and radical political activism of the Reverends Alf Dickie and Frank Hartley, both of whom were prominent in the Australian peace movement from 1949 until the early seventies. This article examines Dickie's and Hartley's self‐identification as prophets in the context of the optimism of the post‐war era and its subsequent retreat as the Cold War altered the political climate. It examines how their post‐war political activism was framed by a devout faith in the existence of an objective “truth” with regard to the Cold War, a “truth” based on a self‐styled notion of the “Will of God”. Further, it argues that suffering was understood by these self‐declared prophets to be inherent to their mission and was thus embraced, when ostensibly visited upon them, as an affirmation of the righteousness of their cause. For Dickie and Hartley, an active association with the radical Left was a natural expression of God's Will.     

Experimental history: the appeal of postmodemism in historiography

Use, truth and time constitute the basic elements of the epistemological structure of history. That structure went through three stages: pre-modern (from ancient times to the late eighteenth century, before the professionalization of history took place), modern (the period of professional history, from the late eighteenth century to the 1970s), and post modern (post 1970s). In these three stages, use, truth, and time successively occupied the core of the epistemological structure of history. Postmodernist history, which puts time at the core of its epistemology, is an extreme form of historicism. Even more than historicism, it has emphasized the determining effect of time and change on historical truth and historical consciousness. The privatization of historical narrative and reading has prodded history to become experimental. Experimental history no longer proclaims the truth about the past. Instead, under specific historical circumstances, it strives to produce texts that will be recognized by individual historians and provides these texts to readers, who will make their own judgments. Whether these texts are true will be decided through the uses they produce. In this way, any historiographical practice will be an experiment conducted by an historian in the present and that will consist in searching for the truth about the past. The success of this experiment will depend entirely on the experimental environment, that is, on the conditions provided by the reading environment. __________ Translated from: Beijing Shifan Daxue Xuebao 北京师范大学学报 (Journal of Beijing Normal University), Vol. 5, 2004     

Understanding the Helmand campaign: British military operations in Afghanistan

British forces are now engaged in a major operation in southern Afghanistan, the outcome of which is likely to be strategically decisive—especially for the configuration and status of Britain's land forces. Although progress seems to have been made, there has been much criticism of the campaign. Through an analysis of the three‐year Helmand mission (Operation Herrick), this article explores whether, for all the improvements in the campaign in terms of resources and numbers of troops, the basic structure of the campaign established in 2006 has endured. Instead of focusing on an ‘ink‐spot’ from which to expand, British forces have tended to operate from dispersed forward operating bases from which they have insufficient combat power to dominate terrain and secure the population. They are consequently engaged in a seemingly endless round of high‐intensity tactical battles which are normally successful in themselves but do not contribute to the overarching security of the province. The analysis explores the way in which this distinctive campaign lay‐down—the preference for dispersal and high‐intensity fighting—may be a reflection of British military culture and its military doctrine. By highlighting potential unacknowledged aspects of the British military profession, the article aims to contribute to debates about the development of the armed forces.     

CULTURE‐LED DEVELOPMENT AND CONFLICT OVER URBAN SPACE: REIMAG(IN)ING ST PETERSBURG,RUSSIA

Culture‐led projects have long been part of strategies to regenerate cities in advanced capitalist economies. In recent decades those projects also have become a focal point of urban development in post‐socialist cities. This study argues that an attempt to reimage(in)e the city of St Petersburg through its culture‐led flagship project, Mariinsky Theatre–2, has generated significant changes not only to its built fabric, but also to its social fabric. In the context of a post‐socialist city, this study examines how the urban space of the historical centre is being contested by its urban users, often on the basis of differences in perception, including the impacts of the culture‐led project on those perceptions. Civic awareness about social exclusion and inclusion in urban space is on the rise in this post‐socialist city.     

Slaves to Sailors: the archaeology of traditional Caribbean shore whaling c.1850–2000. A case study from Barbados and Bequia (St Vincent Grenadines)

The archaeology of the post‐Emancipation Caribbean remains relatively understudied. The collapse of the industrial‐scale sugar plantation systems of the islands in the early 19th century saw a radical re‐organization of socio‐economic life. A new corpus of consumers was created, eking out a living on the margins of island society, but never quite liberated. This period sees the emergence of an Afro‐Caribbean maritime culture focused upon shipbuilding, fishing, turtling and whaling, the latter a particular feature of the eastern Caribbean (Windward Islands). The archaeology of whaling communities, is relatively well understood from the perspective of North America, Australasia and Europe, but less so in the Caribbean. Using two case studies based upon recent excavation and survey work, this paper sheds light on a distinctive maritime cultural response in the post‐emancipation Eastern Caribbean world.     

A reader in international relations and political theory

Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet the choice of Athens does not imply a rejection of Jerusalem. Strauss is convinced that Jerusalem plays a central role in Western civilisation and considers the indifference to religion and the ideologisation of philosophy completed in the modern age as causes of Western crisis, i.e., of contemporary nihilism. Philosophy and religion are forced to live side by side (like philosophy and politics) because neither reason nor revelation can express the ultimate word on the good and the just, i.e., on truth.     

THE TRUTH HURTS: VERA SCHWARCZ'S HEARTFELT QUEST

Vera Schwarcz offers a penetrating examination of the concept and meaning of “truth” in China (antiquity to contemporary) and elsewhere (primarily in the Jewish tradition, from the Hebrew Bible to contemporary thinkers). Highly critical of the sharp turn toward cultural relativism which abandons the search for truth in the name of everyone having his or her own situated truths, she examines in particular how scholars, philosophers, and writers living in dark times have sought to cut through the enforced amnesia of oppressive regimes, especially that of post‐1949 China. This broad‐ranging search brings numerous great minds into a kind of transtemporal, transcultural conversation, voices rarely, if ever, discussed between the covers of the same book.     

Going for Wombat — Transformations in Wirangu and the Scotdesco Community on the Far West Coast of South Australia

ABSTRACT Becoming an object of touristic interest is only one of a series of ways that Aboriginality is being transformed in contemporary Australia, as the space opens up for individuals and groups to reposition themselves as Aborigines within the nation, with a distinctive culture in various forms. The nation's appetite for Aboriginal ‘culture’, within desirable limits (Povinelli 2002) and energised by a sentimental politics (Cowlishaw 2010), continues to grow. There is, however, a destructive flip side to the politics of difference being played out within Aboriginal societies. This is evidenced by the many battles for access to or control of ‘cultural’ resources for their commercial benefits or collective survival value. In many places communities or groups are faced with the terrible choice of distinction or extinction (Comaroff & Comaroff 2009). That is, they must find, and make alienable, something distinctive about themselves or face collective extinction. How one Aboriginal community is responding to these threats and challenges is the subject of this paper. This paper also adds to the growing literature on ethno‐commercialisation by focusing on the central role of language in these processes.     

The use of scripture in the temple scroll and the status of the scroll as law

Abstract

The narrative sections of the Hexateuch seem to reflect an Israelite pre‐history which contained experience of both tribal and city‐state life, but the history is presented in a tribal form. It is suggested that this is explained by a particular ideology underlying the narratives and rituals; that real tribes existed in the national memory, and these carried religious and political values which it was felt important to preserve. Such values, however, could not have survived without the support of a state apparatus, especially the Jerusalem temple and the Davidic kingship.

The paper concludes that this tribal ideology was related both to law and to the role of the Yahweh prophets, whose influence helped to counteract development of too much power in the kingship. As the structural tribe weakened with the advance of bureaucracy, tribal ideology strengthened, taking on a political function and becoming articulated with the bureaucratic process. Tribal ideology interacted with state‐type traditions inherited from the Cana‐anite element, producing a religious and political pluralism in Israel which gave her a distinctive character.

A return is made to the classic scholarship of Mowinckel, von Rad and Weiser, for construction of a hypothetic framework for further examination of Hebrew tribal values. Through the insights of these authors, together with sociological considerations drawn from modern ethnographies, it is felt that understanding of the tribe/state paradox in Israel may be heightened. In this respect, the paper opposes the position of the “social evolutionary” school, which fails to explain the place of tribal values in the Hebrew literature. Parallels seen as relevant to Israelite history and culture come from special tribal forms, specified within the paper.     

后现代主义文化思潮对大学生的影响及教育对策

二十世纪八十年代中期,后现代主义作为一种文化思潮开始在中国悄然兴起,特别是当代大学生在社会转型时期,也面临着理想与价值的重建这一重大问题。为此,本文在考察和分析了后现代主义文化思潮的表现以及对我国大学生的思想观念、情感方式和生活方式的影响后,提出注意吸收后现代主义文化思潮的积极内容,不断丰富大学生的精神文化生活,引导和帮助大学生保持积极向上的人生态度,追求健康有益的文化生活,开展自我教育,树立正确的理想和价值观念。     

Policy Analysis and Evidence: A Craft Perspective

Both rational empiricist methods and discursive approaches associated with post positivism can inform usefully the craft of policy analysis. Systematically comparing policy alternatives in terms of relevant policy goals is a fundamentally important element of cr. Selecting relevant goals for policy open can be informed usefully by discourse with stakeholders. Formulating policy alternatives often can benefit from a catholic approach that includes interpretative as well as rational empiricist approaches. These two functions, which can be thought of as labeling appropriately the rows and columns of a goals/alternatives matrix, thus potentially benefit from post positivist perspectives. Yet prediction which can be thought of as filling in all the cells of the goals/alternatives matrix, is unlikely to be informed usefully by post positivist. Indeed, to the extent that post positivist goes by and reinforcing healthy skepticism about rational empiricist theories and methods to their fundamental rejection, it reduces the potential for policy analysis to contribute to the good society.     

Towards a ‘post‐American’ alliance? NATO burden‐sharing after Libya

NATO's recent operation in Libya has been described by some commentators as reflecting a new burden‐sharing model, with the US playing a more supportive role and European allies stepping up to provide the bulk of the air strikes. The US administration of President Barack Obama seemed to share this view and has made clear that post‐Libya it continues to expect its allies to assume greater responsibility within the alliance. Moreover, unlike previously, changes within the US and the international system are likely to make America less willing and able to provide for the same degree of leadership in NATO that the alliance has been used to. However, this article finds that Operation Unified Protector in Libya has only limited utility as a benchmark for a sustainable burden‐sharing model for the alliance. As a result, an ever more fragmented NATO is still in search for a new transatlantic consensus on how to distribute the burdens more equally among its members. While no new generic model is easily available, a move towards a ‘post‐American’ alliance may provide the basis for a more equitable burden‐sharing arrangement, one in which European allies assume a greater leadership role and are prepared to invest more in niche military capabilities.     

‘Stuffed if I know!’: Reflections on post‐modern feminist social research

This paper tells the tale of a social research project which has been situated within and shaped by the flux of current feminist debates. In particular it addresses the challenges posed by post‐modern theory to feminist social research which hinge on the status of women as an identity. If we are to accept that there is no unity, centre or actuality to discover for women, what is feminist research about? What might be the effects of researching women in mining towns as though such a group were a natural, self‐evident and coherent category? In this paper I explore the politics of situating a research project on women with respect to the discursive terrain already mapped out. I rethink action research methods in the light of post‐modern politics and research practice, and I argue that social research can play a role in discursive destabilisation and in the creation and promotion of alternative discourses of gendered subjects.     

Policy Entrepreneurs,Legislators, and Agenda Setting: Information and Influence

Policy entrepreneurs are thought to be instrumental in agenda change, yet we lack knowledge of how legislators perceive their role in the agenda formation process. Using data from a national survey of state legislators, we examine whether entrepreneurs shape the legislative agenda on disaster preparedness and relief, which types of entrepreneurs are most influential, and what strategies they use in their interactions with legislators. The results indicate that legislators who report contact with policy entrepreneurs are more likely to have introduced related legislation, evidence of the important link between entrepreneurs and policy change. While entrepreneurs utilize a variety of different strategies, the analysis reveals policymakers are particularly receptive to entrepreneurs who provide new and reliable information. This finding suggests the influence of entrepreneurs lies not only in their ability to define problems and build coalitions, but also in their distinctive ability to provide information to elected officials, an important role that has largely been overlooked by existing literature.     

The Demographics of Gubernatorial Appointees: Toward an Explanation of Variation

This study examines the various factors that could potentially predict or explain demographic diversity in high‐level gubernatorial appointments in state government. In particular, it identifies and analyzes a set of variables that could help answer the question: Under what conditions are governors more likely to appoint higher proportions of women and people of color to top‐ranking executive branch positions? This question, not yet addressed by researchers, is particularly salient in the current climate of accelerated devolution. Decisionmakers in state governments play a greater role in determining policy across an increasingly wide range of areas than at any time in recent history. From the standpoint of representativeness, the demographic background of state policymakers increases the stakes of those who participate, particularly in terms of policy outcomes. Thus, it is especially important to identify the participants in state‐level policy arenas and the factors that could predict their appointments.