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中华书局标点本《续资治通鉴长编》(以下简称《长编》)卷十六,开宝八年(975)九月有这样一条材料: 丁酉,以相州录事参军河南钱文敏为右赞善大夫、权知泸州.先是,藩镇多以笔牍私取官库钱,韩重赟领昭德时,颇仍旧弊,文敏不与.重赟怒,召文敏廷责之,文敏词不屈.重赟既死,上始闻其事,嘉文敏有守,故擢用焉,……① 相似文献
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在首届新方志和续修方志中,有许多设了群众团体志(编、篇),还有的将党派群团或党政群团写在一起,称党派群团志(编、篇)或党政群团志(编、篇)。少数则设社会团体志(编、篇),或合设党派社团志(编、篇)。究竟应叫“群团”,还是称作“社团”呢?对此,我们首先要弄清群团和社团的概念。 相似文献
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"丘"非"乡"而为"里"辨 总被引:4,自引:1,他引:3
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名称 ?笔者认为 ,此处“丘亭”与“乡亭”的说法有类似之处。“乡亭”之名屡见于《汉书》 ,“乡”为地方行政组织的名称 ,则“丘亭”之“丘”是不是也可以作同类解释 ?故顾炎武《日知录》在此条下云 :“又必有人民 ,如今之镇集。”即顾氏以“镇集”释“丘”。再以息夫躬的情况而言 ,他为食邑千户之宜陵侯 ,虽被哀帝遣就国 ,怎能住到一个“空亭”、“野亭”之中 ?因此此“丘亭”之“丘”应为当时一级地方行政组织之名称。另外 ,还有一条史料也可以为此提供佐证 ,《史记·高祖本纪》云 :“汉王……引水灌废丘 ,废丘降 ,章邯自杀。更名… 相似文献
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题目上的这两个成语,都没给贵州人增光,倒让贵州人很气短的。然而不知自何时起,除了“自大”一词仍不能让人安逸外,“夜郎”竞越来越成为抢手货了。先是本省的几个地方争得不可开交,“内战”未息,据说邻省某县就已挂出“夜郎县”的招牌来了。何以然?旅游之故也!人 相似文献
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大足石刻造像数量众多,内容丰富,遐迩闻名,尤其是“宝顶山”,堪称我国名石窟胜地。本对此作了介绍和考述,认为“宝顶”就是“金刚顶”之意。 相似文献
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Shangshu Zhu 《Frontiers of History in China》2006,1(4):517-534
The Song Dynasty enjoyed a splendid culture. Meishan, a small county in Southwest Sichuan, was one of the most developed cultural
areas. This is closely related to a large-scale immigration after the collapse of the Tang Dynasty and the ‘Jingkang defeat’
in the Song Dynasty. Meishan was an area receiving more immigrants than other regions. A great number of distinguished families
from North China brought with them the advanced culture of the Yellow River areas to Meishan, which combined with native culture,
and produced many “cultural clans” from this “clan culture.” Some of these people became elites in various areas through education
and the Civil Service Examinations. The so-called “Meishan Phenomenon” was a result of cultural melting.
Translated by Li He and Zhang Hai from the Journal of Sichuan University, 2004: 3 相似文献
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为找到一个合适的测定不同时代烧制瓷器样品年代的热释光测年方法,用热释光前剂量熄灭法与前剂量激活法分别测定97个现代、民国、清代、明代、元代、宋代、五代以及唐代瓷器样品的古剂量。研究结果表明对现代、民国以及清代晚期烧制的瓷器样品采用热释光前剂量激活法测定,可以获得比热释光前剂量熄灭法更为准确的结果。对于清代中、早期、明代晚期的瓷器样品用两种方法测定的古剂量结果基本相同。但对于明代中、早期、元代、宋代、五代与唐代以及年代更长的瓷器样品,则采用热释光前剂量熄灭法测定可以得到较为满意的结果,而前剂量激活法无法用于这些年代较长的瓷器样品年代测定。因此,采用合适的热释光方法测定不同年代烧制的瓷器样品非常重要。 相似文献
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祁美琴 《Frontiers of History in China》2008,3(2):230-262
Comparison study on the border trading between the Ming and the Qing dynasties shows that during the Qing Dynasty, the Great
Wall become an important means for the government to rule other nations like Mongolian; the border trading markets in the
Qing were more than that in the Ming, and the folk trading along the Great Wall played an important role; the management about
the border trading by the Qing government was embodied in the control of the structure and scale of border trading market
and the mutual trading; the trading premise, the market nature, the market value for existence, and the market function of
the border trading in the Qing were different from that of the Ming Dynasty.
Translated by Chen Cheng from Qingshi Yanjiu 清史研究 (Studies in Qing History), 2007, (3): 73–86 相似文献
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Gengzhe Yu 《Frontiers of History in China》2007,2(3):320-344
The changing status of moxibustion therapy in folk medicine from the Tang Dynasty to the Song Dynasty is a reflection of the
distribution situation of popular medical resources during these periods. As a feasible therapy with a large popularity, moxibustion
played a crucial role in the Tang Dynasty. The Song Dynasty saw some social development as well, because it was an active
state power and social force in medical activities. Therefore, people at the lower class gradually benefited from decoction
and acupuncture treatments, and the status of the moxibustion therapy began to decline. The changing status of moxibustion
therapy in different dynasties embodies the changes in technology and the quality of life.
Translated by Chen Cheng from Tsinghua daxue xuebao 清华大学学报 (Journal of Tsinghua University), 2006, (1): 62–74 相似文献
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在社会化系统中,直接影响与作用于政治的是政治化。北宋政治化是中国传统政治化发展演变的一个历史阶段。在北宋繁荣的学术化与学艺术的促进下,北宋政治化的发展更加成熟,具有自己的独特内容。在北宋社会的长期稳定与发展中,可以明显看到北宋政治化对政治所发挥的影响与导向功能。在北宋的政治危机以及北宋败亡中,则可以清楚地看到政治化所具有的缺陷与弊端。北宋政治化不仅具有中国传统政治化所固有的缺陷,而且在其形成发展中又产生了新的问题。 相似文献
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Using the political culture analysis method, this paper discusses the origin, contents and functions of the agriculture encouragement
system of the Song dynasty, which originated from the pre-Qin period (221–207 BC). The main content of this system in its
early stage is that in the early Spring days, the king symbolically ploughed a piece of land near the suburbs of his capital
in order to send to his subjects a clear message of the importance he attached to agriculture. It was expected that peasants
would be encouraged by his majesty’s guidance, and thus agricultural production of the countryside would be promoted. With
the rationalization of the political system since the Qin period, agricultural encouragement gradually became a routine work
of the Chinese governments at different levels. Under the Northern Song dynasty (960–1127), “agricultural encouragement envoy”
was added to the official rank of heads of counties and prefectures. They each were required to take the responsibility of
persuading peasants in their jurisdiction to work harder in the field. The actual work as an “agricultural encouragement envoy”
in the Song dynasty was to go to the countryside to reward peasants with food and wine in early February, and to write an
essay to express his encouragement, and to distribute it to the peasants. Formalistic as it is, the agricultural encouragement
system is a typical manifestation of the traditional Chinese political culture. As one of its social impacts on the Song society,
it helped the spread of advanced agricultural technology with its institutional basis.
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Translated from: Zhejiang Daxue Xuebao, Renwen Shehui Kexue Ban 浙江大学学报: 人文社会科学版 (Journal of Zhejiang University, Humanities and Social Science), No. 1, 2004 相似文献
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龙登高 《Frontiers of History in China》2009,4(2):183-220
There were three kinds of financial transactions involving rights of land during the Qing Dynasty: debt financing through
rights of land, the direct transferring of the rights of land, and the transaction of shares. This article attempts to clarify
the confusion between several types of debt financing through rights of land. Ya 押 was loan through land as guaranty and repaying the interest and capital by the rent of land or harvest. Dian 典 was loan through temporary transferring of usage rights and harvest in a certain period of time. Dang 当 referred to various types of loans which involved the rights of land. Di 抵 meant using a certain portion of land right as repayment of debt. Similar with modern financial methods, these financial
transactions in the Qing Dynasty allowed peasants to preserve their possessive rights over the land and also satisfied their
financial needs. The direct transactions of rights of land and repayment of debt by harvest included juemai 绝卖 (finalized sale of land), huomai 活卖 (not finalized sale of land), dianquan dingtui 佃权顶退 (sell or purchase tenancy), zhaojia 找价 (price add-on after transaction), and huishu 回赎 (redemption). The main purpose of these transactions was to protect the land proprietors as far as possible. Share transaction
and co-tenancy of land also appeared in the Qing Dynasty. Such diverse financial transactions not only were substitutes of
modern financing tools which allowed peasants to weather financial hardship, but also promoted the changing ownership of land
which further encouraged the combination of different production elements and reallocation of resources in the land market.
This paper is the research result of the National Philosophy and Social Science Fund Project “Market of land rights and the
evolution of its system, 1650–1950.” 相似文献
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刘永华 《Frontiers of History in China》2008,3(2):195-229
Zougong, the most important local deity at Sibao, Tingzhou Prefecture, was worshipped by local villagers at least from the
Yuan and the Ming dynasties on. The Zou lineages in the area regarded Zougong as their common ancestor. Existing literature
usually identifies Zougong as Zou Yinglong, a zhuangyuan in the Southern Song Dynasty. However, such identification appeared only in the late Ming period when local elites of several
Zou lineages consciously tried to unite and consolidate their lineages. Before that, Zougong was a mighty ritual master in
a series of magic contest stories popular at Tingzhou, rather than a zhuangyuan. The change of his identity from ritual master to zhuangyuan was a result of convergence of Taoist tradition, gentry culture and local culture, which may be called “cultural hybridization,”
rather than a simple process by which local culture gave way to gentry culture.
Translated by Zhou Weiwei from Lishi Yanjiu 历史研究 (Historical Research), 2007, (3): 72–87 相似文献
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Chuanxiu Luo Zhuo Zheng Houxi Zou Anding Pan Gang Fang JiuJiang Bai Jie Li Mingxi Yang 《Journal of archaeological science》2013,40(2):827-840
The grain-size distribution (based on cumulative probability curves) in the sediments produced by potential palaeofloods at the Shiniusi archaeological site is similar to that of modern flood sediments from the Wujiang River Drainage in the upper Yangtze River. There is an obvious pattern in the curves, with two segments, and the mean grain size (Mz), standard deviations (σ1), skewness, and kurtosis are all similar. Combined with the AMS14C dating data and the ages judged based on the presence of cultural remains, our data suggests frequent palaeoflood events within the Wujiang River Drainage. We hypothesize the existence of seven high flood possibility layers in the QST4 unit from Shiniusi archaeological site: during the periods of the Ming Dynasty (1368–1644 AD) to the Qing Dynasty (1616–1911 AD), and the end of the Eastern Zhou Dynasty (770 BC–256 BC) to the Shang Dynasty (1600–1100 BC). We also hypothesize ten high flood probability layers in the QST2 unit from Shiniusi archaeological site: during the periods of the Ming Dynasty to the Qing Dynasty, the periods of Song Dynasty (960–1279 AD) to the Yuan Dynasty (1206–1368 AD), as well as during the Han Dynasty (207 BC–220 AD) to the Eastern Zhou Dynasty (770 BC–256 BC). These results are consistent with palaeoflood events inferred from pollen and spore analysis and from historical records in other rivers. 相似文献
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Biao You 《Frontiers of History in China》2007,2(2):166-180
The Song Dynasty is the most important period in Chinese history in terms of the establishment of a new type of clan system.
During the Song, Chinese social organization, at the grass-roots level, experienced a fundamental change. In the wake of the
late-Tang collapse of the local power system, it was necessary for the Song to replace the ancestral lineage structure and
develop a new system to adapt itself to the new circumstances brought on by drastic changes in its economy. Song Confucians
played a vital part in the changes. Not only did they gradually solve the theoretical problems of the new type of clan organization,
but they also developed many feasible and standard models. Eventually this model would gain even wider acceptance after the
Yuan Dynasty with the rise of Neo-Confucianism. Thus, ancestral halls, serving as the major centers for the new clan activities,
became prevalent among common people.
Translated from Anhui Shifan Daxue Xuebao 安徽师范大学学报 (Journal of Anhui Normal University), 2006, (3): 322–327
This paper is part of a National Social Science Fund project, Research on Chinese Folklore History (Song and Yuan Volume, You Biao, ed.) 相似文献