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Independence in the case of British India occurred at relatively short notice in August 1947, but tying up the loose ends of empire stretched over years. Under these circumstances, the realignment of subjecthood and citizenship necessitated by decolonisation was protracted, and raised complex questions about identity in both the new states of India and Pakistan and the former imperial power itself. This article thus takes as its focus the drawn-out process of disengagement that followed formal independence in relation to one case study: the various ways in which Britain sought to square the working of its 1948 Nationality Act with Indian and Pakistani citizenship legislation that took shape in the 1950s. India and Pakistan faced the common challenge of establishing who now belonged within their new borders. Britain likewise was forced to recalibrate its ideas about nationality and think afresh about the rights of its subjects in view of the new sets of relationships that now linked colonies, old dominions and the ‘mother country’ within the Commonwealth. In practice, applying the 1948 Act's provisions in relation to India and Pakistan became infused with anxieties about ‘race’, which surfaced repeatedly as British officials in London, Delhi, Karachi and consulates around the world sought to manage its operation to suit British interests.  相似文献   

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Feminist environmentalism has become a significant intellectual and social policy force across fields as diverse as public health, political economy, philosophy, science, and ecology. Feminist environmental theory and activism together are challenging and redefining foundational principles, from animal rights to the environmental economy of illness and well-being, from global political economy to the role of Big Science as the primary arbiter of the state of the environment. Animal rights is one of the most intellectually challenging and innovative areas of intellectual activity and social activism, and within feminist environmentalism is one of the most radical subfields. This paper provides an overview of activity in this subfield, starting from the observation that feminist environmental scholarship and grassroots activism on animal rights pivot around three concerns: elucidating the commonalities in structures of oppressions across gender, race, class, and species; developing feminist-informed theories of the basis for allocating "rights" to animals; and exposing the gendered assumptions and perceptions that underlie human relationships to nonhuman animals. At the same time, the serious contemplation of animal rights makes a considerable contribution to destabilizing identity categories and adds new dimensions to theorizing the mutability of identity.  相似文献   

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SUMMARY

J.G.A. Pocock’s The Machiavellian Moment played a pivotal role in inaugurating the important turn toward the classical republican tradition in the history of political thought. In this revival of republicanism, the people are primarily presented as integral to combining active political participation and military prowess in the context of a common defence of liberty against foreign and domestic tyranny. In this essay we wish to revisit the role of the people in Pocock's interpretation of Machiavelli's republican thought. In doing so, we wish to bring Pocock's contentions relative to the governo popolare one step further by introducing and analysing Machiavelli's expositions of popular behaviour in the context of the Florentine Histories. Contrary to Pocock's assumptions, the Florentine Histories shows how Machiavelli became substantively more critical of the people as a sound political agent. We demonstrate this by reconstructing important shifts in the presentation of the people apparent in this later work, suggesting a number of important elaborations to Machiavelli's understanding of both the people and citizenship.  相似文献   

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While the poets of the Augustan age described herdsmen and farmers indulging in fluteplaying, singing and lovemaking, paintings from the same period give a different picture. When the inhabitants of the so-called sacred landscapes are not working, they are worshipping in rustic sanctuaries. This is characterstic of many Roman representations of country life down to late Antiquity. Though they may occasionally play a tune to their animals, the inhabitants of the countryside are mostly seen engaged in serious work. Theirs is not the joy of a careless existence, but rather the quiet happiness of those who have fulfilled their duties and respected the mos maiorum.  相似文献   

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This article addresses the transformation of the representative public in late medieval and early modern Sweden. While recognizing the importance of Habermas' theory of the public sphere, the focus is on the progressive character of the royal administration and on how the interaction within the administrative setting eventually came to serve as a basis for political opinion. The interplay between local bargaining over taxes and political action at the national level is of critical importance. The state formation process served to empower new groups such as peasants and burghers, who eventually learned how to wield rational arguments in defence of their interests. This is demonstrated here by focusing on the interaction between local officeholders and the tax-paying peasantry.  相似文献   

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This article explores teenage girls' and boys' agency in how they handle risk and promote safety in public space. Based on material from qualitative interviews with Swedish teenagers (from age 16), a small-scale survey and written accounts, it is shown that teenagers actively negotiate risk and promote safety in public space. Drawing on Panelli, Kraack, and Little [2005. “Claiming Space and Community: Rural Women's Strategies for Living with, and Beyond, Fear.” Geoforum 36 (4): 495–508] multidimensional model of situated agency, it is discussed how teenagers choose to draw on, or contest, different dimensions of agency in constructing and handling risk and safety.  相似文献   

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Hucker  Daniel 《French history》2007,21(4):431-449
This article challenges the received wisdom that French publicopinion was infused with pacifist sentiment during the 1930sand that this sentiment in turn contributed to the French defeatof 1940. It will suggest that French public attitudes towardsthe prospect of war can be better defined as ‘war anxiety’rather than the value-laden term ‘pacifism’. Takingas a test case the period between the Munich Agreement of September1938 and the outbreak of the Second World War less than a yearlater, the article will tease out the necessary distinctionbetween ‘pacifism’ and war anxiety. By employinga notion of ‘representations’ of public opinion,it will be shown how French opinion was demonstrably less pacifistthan many existing analyses assume. Instead, it will be contendedthat the public's anxieties with regard to a future war manifestedthemselves in a variety of ways, of which pacifism was merelyone example. Indeed, war anxiety increasingly demanded thatFrance prepare for an inevitable conflict, in stark contrastto simply retreating into a defeatist mindset. War anxiety wasfar from being a contributing factor in the defeat of 1940.  相似文献   

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The analysis of neoliberalism has become a key point of departure in critical urban studies and political geography. Its application in theorising new forms of residential environments is no exception. Common interest developments, gated communities and, in the Australian case, masterplanned residential estates (MPREs) are cast as vehicles of neoliberalist privatisation, extending private property rights and embedding market logics and neoliberal modes of privatised governance. This paper is a critical theoretical and empirical engagement with the interpretation of these residential developments as iconic expressions of urban neoliberalisation. We bring poststructuralist thinking on neoliberalism as an assemblage of diverse practices and projects together with poststructuralist conceptions of the public and private as contextual and enacted political constructions, to provide an alternative analytic—an analytic of assemblage—for investigating putative pathways of neoliberal privatisation. We suggest the purchase of this extended framework through an exploration of MPRE development by Sydney's largest MPRE developer. In this framework, MPREs become contingent productions in which multiple and overdetermined projects, practices and paradigms of governance are at work including, amongst others, social sustainability and interventionism. Rather than producing neoliberal privatisation, we explore how MPRE developments involve the complex constitution of new forms of public and private that exceed coding as neoliberal. We conclude that the framework engaged with here can enable productive advances for urban theorising. Its emphasis on practice, enactment, multiplicity and assemblage can resist a tendency to reify urban neoliberalism and nurture the development of new conceptions and discourses of urban governance less bound to the neoliberal imaginary.  相似文献   

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Shared interests between Australia and the European Union (EU) in multilateral trade negotiations are increasing. However, the relationship in the WTO continues to be defined by conflicts over agriculture. This article examines the case for closer Australia-EU co-operation on shared interests in WTO negotiations while continuing to press for more rapid reform of EU agriculture policies. It traces the major changes in the interface between Australia and the EU in the WTO, including the re-structuring of the Australian economy over the past two decades and the more recent efforts by the EU to modify the trade impact of the Common Agriculture Policy (CAP) on world agriculture trade. The article concludes that closer co-operation between Australia and the EU in the WTO on shared interests would enhance Australia's influence in the multilateral trade system.  相似文献   

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This article argues that the specific features and dynamics of China’s environmentalism can be attributed to two factors: the ‘greening’ of the Chinese state at the time when environmentalism emerged, and the alternating politics of toleration and strict control of social organizations. As a result, environmentalism has developed in a gradual way, encompassing the various forms of ‘green’ NGOs that we see in the West and the ex–socialist states of Eastern and Central Europe. Yet, on the other hand, environmentalism was also robbed of the opportunity, as well as the immediate urgency, to openly confront the government. This is where it deviates from environmentalism in the West and the former Eastern–bloc countries.  相似文献   

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In India and the United States, Lepcha and Diné youth are articulating decolonial futures that diverge from past aspirations. Rather than demanding big infrastructure such as dams or power plants, Indigenous youth forward decolonial visions that reimagine the landscape and energy technologies. In this article, we suggest that Lepcha and Diné activists are articulating a youthful decolonial futurity—a vision for the future where their generation and the ones to follow can flourish in their own territories and on their own terms. We propose youthful decolonial futurity as a prefigurative politics specific to Indigenous youth, who view their activism as integral to creating a future where their communities have more control over decision-making processes and their ancestral territories. What emerges is a consideration of the role of Indigenous youth in building a language and politics of decolonisation against the roles of power brokers, elites, and naysayers.  相似文献   

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This article examines how one group of actors actively infused education, citizenship and Canada’s international relationships with a sense of empire in the first third of the twentieth century. Making use of archival and published sources from collections in Canada and Britain, it focuses in particular on imperial citizenship teaching in Canadian schools, a number of education conferences held in the United Kingdom and the exchanges of elementary and high school teachers and school inspectors between commonwealth countries. In this period, politicians and bureaucrats in Canada and other dominions actively connected their education systems to an imperial network at the very moment that others were striving to attain more economic and political autonomy from the British government. Education came to occupy a significant cultural space alongside the trade agreements and constitutional changes that slowly recalibrated the nature of the British imperial system in the interwar period. Imperial education projects were an important feature of the cultural politics of a fading empire, but they were driven by actors in both the imperial centre and the self-governing dominions. This article argues that between 1910 and 1940 teachers and politicians in Canada drew on an international support network, actively fostered new ideas of citizenship, and strove to assert the country’s belonging in the British Empire.  相似文献   

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China and the US are two key players in the recent round of ‘scrambling’ for Africa. They compete for control over oil and other strategic resources, for markets, and for political influence. Their competition has alarmed many. This study tests the alarmist interpretations by identifying what the US and China are actually doing and to how they perceive each other's activities. Their ambitions are often considered in isolation. When laid out side by side, the extent to which their activities in Africa may overlap or clash can be seen more clearly. China and the US are seeking different things at different places in the continent and are careful not to upset one another. Their activities do not support the dire prediction. The ‘scramble for Africa’ may irritate; it is unlikely to cause direct confrontations because competition remains by and large economic and economic competition in an integrated global economy creates networks of constraints that ameliorate potential confrontation.  相似文献   

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