程敏政统宗谱法与徽州谱法发展

明成化年间程敏政纂修《新安程氏统宗世谱》为徽州谱法以及谱系文化发展的标志性事件,其谱法既强调谱系文献考证的意义,又强调世家统宗的宗法收族主张,对徽州谱法以及谱系文化的发展影响甚大。正是在对程敏政统宗谱法的讨论与批评中,徽州宗族形成了以统宗收族为根本、以存疑存阙为史法的徽州谱法。     

我爱你没有最高级——珠峰极限之爱

平淡生活才是生命最后的本核,而生命本核中的童真,只有在爱的保护下,才会保持它最真实最透彻的样子。泽龙现在眼里的番茄,跟他们刚认识时一样,没有变化,仍然像个没长大的孩子。“我想去爬山。”2016年4月番茄第一次打电话给泽龙时,就这么直截了当地说了自己的想法,飒得很。泽龙当时正在第一次去登珠穆朗玛峰的路上,他在电话里甩给番茄的回复是:你去登海拔8163米的马纳斯鲁峰,十万块钱。     

对《清代人河湾“罗本”不是罗贯中——祁县<罗贯中家谱>质疑》的质疑

１９９６年夏秋之际,新闻媒体陆续报道了祁县河湾村发现了一些与罗贯中有关的遗迹和遗物,引起了国内外学术界和广大群众的普遍关注。笔者通过多次赴河湾考察,认识不断加深,心中充满着一种强烈的震憾。这无疑是一项重要的发现。做为一个文物工作者,我应该对历史负责,有责任有义务从审视文物的角度出发,忠实地反映文物,忠实地反映历史,详尽调查和科学整理这些遗迹和遗物,编写调查报告,将有关资料公布于社会。 鉴于此,同年１０月下旬,笔者再赴河湾,进行了为期７天的专题调查。测绘了罗氏宗祠,清理了相传罗本之墓,观察了《罗氏…     

刻在心中的爱情地标

<正>在这个世界上,有那么一些地方,似乎天生就是为爱情而存在的。在那里,爱情像潮湿角落里的青苔,天然,赤裸,充满激情,滋生、成长、盛开并蔓延……让人欲罢不能,无法阻止;让人刻骨铭心。似乎走在路上情才更浓。如果你正处于爱情进行时,不妨带上你的TA一起,去这些充满爱情气息的地方走走,爱情中有了旅行的元素、旅行中有了爱情的味道;一同流汗,一同浪漫,几年后再一同慢慢回忆起这段迷人的经历……     

Sexual morality and canon law: The evidence of the Rochester consistory court

Material which survives from the Rochester consistory court during the middle years of the fourteenth century makes it possible to examine the manner in which canon legal theory on offences against sexual morality was implemented in practice. The officials at Rochester were adhering to general canon legal principles by assigning penance according to a ‘hierarchy of sin‘, and they were using the discretion allowed to them to make individual judgments in each case. The use of penances other than penitential beatings was related both to contemporary views on the suitability of different forms of penance for those in authority, and to the actual gravity of an offence. Priests' delicts were regarded more seriously than those of the laity. The court did not display any bias against women when assigning penance, and often treated men more harshly.     

宋代谱学创新

在中国谱学发展史上,宋代处于重要变革、转型时期.与魏晋南北朝隋唐时期的谱学比较,宋代呈现了官修公谱废绝和私修家谱兴盛的趋势,在编修宗旨、编修形式、谱图之法、家谱内容、续修时间等诸方面均发生明显变化,从而奠定了后世修谱基本格局,开创了中国谱学发展新阶段.     

历史意识与历史编撰理论对明清徽州家谱的影响

史学与家谱关系密切,历史意识和历史编撰理论对明清徽州家谱深远影响。"以稽先世,以贻将来"的历史传承思想是明清徽州家谱发展的动力。"大有关于家教者"的历史借鉴思想是明清徽州家谱努力的方向。史学编撰理论对明清徽州家谱编写有明显的影响,其中正史的史表影响了家谱体例,信史原则对明清徽州家谱编修者的态度有直接影响。     

Simultaneous love: an argument on love,modernity and the feminist subject at the beginning of the twentieth century

This article explores an argument on love as it was articulated within the framework of the ‘New Ethics’ sexual reform in Germany at the beginning of the twentieth century. While many commentaries on the alienating impact of modernity projected authenticity onto the ‘non‐modern’ woman and her love, the feminist authors at issue in this article promote ‘modern love’ as a medium of women's participation in modernity. Furthermore, they address the problem of love's temporality and non‐exclusivity. Yet, the engagement with these topics is a tricky one because non‐exclusivity and impermanence are at the same time dismissed as ‘decadent’ ways of loving and attributed to ‘archaic’ Europe and non‐European cultures.     

The genealogy of personal names: towards a more productive method in historical onomastics

It is essential to combine genealogical and collective biographical approaches with network analysis if one wants to take full advantage of the evidence provided by (hereditary) personal names in historical and linguistic onomastic research. The naming practices of rural families and clans from the 18th to the 20th century can bring us much fresh information about their enduring attitudes and values, as well as about other mentalities of everyday life. Personal names were cultural symbols that contained socially shared meanings. With the help of genealogical method it is possible to obtain a more nuanced understanding of these past naming practices, for example by comparing the conventions of different communities. A long-term and systematic empirical research also enables us to dispute certain earlier assumptions that have been taken for granted in historical onomastics. Therefore, the genealogical method is crucial in studying the criteria for the choices of personal names in the past.     

全面推进社会主义事业的1954年

1953年7月,朝鲜停战协定签字,出现了建国以来少有的外部和平环境,中国得以集中精力搞国内建设。9月,过渡时期总路线正式向全国公布,到年底,全国范围的学习和宣传过渡时期总路线的活动大张旗鼓地开展起来。这一切,都为1954年全面推进社会主义事业奠定了重要的基础。机缘巧合的是,1954年又召开了日内瓦会议,给了新中国走向国际社会、展示自己风采的一个宝贵历史契机。内政外交的胜利令毛泽东在1954年留下了“萧瑟秋风今又是,换了人间”的千古绝唱和“我们正在前进。我们正在做我们的前人从来没有做过的极其光荣伟大的事业。我们的目的一定要达到。我们的目的一定能够达到”的无比豪迈的壮语。     

热贡:金色的盛典

一阿米夏琼的春天草尖上滚动的春天,苏醒在隆务河两岸静穆的佛塔之颠吐蕃人走过的草地上鲜花盛开深奥的轮回的教义在春天里蔓延我的眸如晨星的兄弟将春天的树枝做成炭笔燃烧的火焰似六月般灼热珊瑚和松石调出最美丽的色泽佛陀的慈悲如同阳光普照神奇的光芒还在几百年前照亮过英俊的吐谷浑王子的忧伤歌谣和傩舞承载了历史的遗韵鹰笛吹响的悲凄浸染了兄弟的画布就这样怀着午夜的泪水奔向度母、奔向金刚、奔向心中的香巴拉阿米夏琼神光熠熠煨桑抚热了村庄苍凉的胸朴素的寺院绽放出花朵的美丽蘸了灵气的炭笔从此自由,从此舒展它走动在经堂的墙壁…     

Sarah and the Puritans: Feminist Contributions to New England Historical Archaeology

This article analyzes a seventeenth-century adultery case from southern Massachusetts to examine the effects of Puritan colonization on Native American women. As a feminist analysis the article focuses on gendered access to power and considers Puritan strategies for transforming Native American gendered relations. This reading highlights Puritan use of physical punishment and public humiliation to shape gendered behavior. It exposes Puritan efforts to transform Native American men into Puritan patriarchs and to transform Native American women into submissive consorts. It concludes with a series of characteristics that will define archaeological sites that date to the period immediately after New England’s colonization. Arguably, Sarah and the Puritans contributes to history more than it contributes to archaeology because the primary evidence is documentary, rather than archaeological. Nonetheless, this analysis informs archaeological interpretation by revealing the consequences of cultural change on the archaeological record. By demonstrating colonization’s transformative power on southern New England Native American culture, Sarah and the Puritans identifies the context in which many historical period Native American sites were created. Ultimately, this affords an opportunity to gender New England colonization and to examine the archaeological record of that process.     

中国族谱地区存量与成因

中国族谱是中国历史文献的重要组成部分,在中国历史发展过程中,它与正史、方志构成中国古代史籍的三大支柱,而且数量之多、影响之广,为其它文献所不能比拟.然而,各地区纂修的族谱数量极不平衡,留存于今的中国族谱,江、浙、皖、湘等地的数量远远超过了其他地区.本文以历史人口为切入点,分析认为,各地区经济发展的差异是其根本原因,同时,各地的谱牒文化及修谱机制等方面的落差,也是导致族谱数量悬殊的重要因素.