Neostoicism and the early modern state

Jacob Talmon and Michael Oakeshott represent two opposite tendencies in the anti-totalitarian world view. Both thinkers share many central features of this broad intellectual trend, such as the equation between the Soviet and Nazi regimes, Anglophilia and the rejection of the utopian quest. Yet this basic agreement should not distract us from significant differences in attitude and temperament. Talmon, like most other critics of totalitarianism, was strongly affected by the atmosphere of a profound intellectual and political crisis in Europe, and he regarded the danger of totalitarianism to be an inherent aspect of modernity itself. His liberalism was that of ‘fear’. By contrast, for Oakeshott, who believed in the strength of liberal, and specifically British, civilisation, totalitarianism was merely a child of resentment, a parasitic force with no positive message of its own. He thus displayed a greater measure of confidence in the fortunes of liberal modernity.     

The emigration state and the modern geopolitical imagination

This article systematically reviews how a large number of states relate to their diasporas. It shows how states constitute various extra-territorial groups as members of a loyal diaspora, through a diverse range of institutions and practices. The article distinguishes two types of diaspora mechanism: one which cultivates and recognizes diaspora communities, and another which draws them into reciprocal ties with their homeland. The article demonstrates that, contrary to the common wisdom, it is normal for states to have a variety of such mechanisms protruding beyond their borders and impacting on a variety of extra-territorial groups. It is useful to view these institutions and practices collectively as “the emigration state”. The article argues that the emigration state has been overlooked by what John Agnew calls “the modern geopolitical imagination”, in which territorial nation-state units, locked into competition at a fixed international scale, are thought of as the highest form of political organization.     

Gender, professionalization, and the child in the Progressive Era: Patty Smith Hill, 1868-1946

This article discusses the career of Patty Smith Hill, a major figure in the American kindergarten movement, in the context of the Progressive Era in American history. Hill, an educator and child-welfare activist, became known both as a reformer of early-childhood education and as an advocate of the inclusion of the kindergarten, originally a private institution, in public-school systems. The article acknowledges this as one of the most significant achievements of the woman-led reform movements of the Progressive Era, but at the same time notes that it involved a substantial transfer of power from the women who had originally developed the kindergarten to the male principals and superintendants who now supervised kindergarten teachers, often without much understanding of their distinctive methods and aims. As a professor at Columbia Teachers College, Hill also exercised an international influence. Hill's career exemplifies broader patterns of women's professionalization during the late-nineteenth and early-twentieth centuries.     

The family, love, and suicide in early modern Geneva

Analysis of criminal proceedings and death records for early modern Geneva reveals an explosion in suicides after 1750. New attitudes toward courtship, marriage, and the familly contributed to this dramatic increase, as unprecedented numbers of people took their lives because of family concerns, such as marital breakdown, unhapppy love stories, and deaths of family members. Greater interest in the companionate marriage was central to these changes. After 1750, marriage, even more than parenthood, offered immunity to suicide, as married people were underrepresented among those who took their lives. Although men constituted the large majority of suicides, women and men shared the growing emphasis on conjugal sentiment, which cut across class lines.     

Defining and redefining atheism: dictionary and encyclopedia entries for “atheism” and their critics in the anglophone world from the early modern period to the present

ABSTRACT

This article examines dictionaries and encyclopedias’ coverage of the term “atheism” in the anglophone world from the early modern period up until the twentieth century. The article recounts how most dictionary- and encyclopedia-makers often portrayed atheism as an irrational and immoral belief system, through their use of negative illustrative quotations or the idea of “atheism” as a denial of God. The article will also show how atheists responded to these dictionaries and encyclopedias, particularly by examining the alternative definition supplied in the middle of the nineteenth century by Charles Bradlaugh, the most important British atheist of the era.     

Marital violence in a martial town: husbands and wives in early modern Portsmouth, 1653-1781

Sessions papers from early modern Portsmouth survive from 1653 on and are nearly continuous for eighty-five years, that is, from 1696 to 1781. They include 356 cases of wife beating in addition to 7,658 other assaults; as such, the town's records allow for a comparison of the violent behavior of individual wife beaters both inside and outside of their marriages. These comparisons suggest that assaults on wives were more severe than assaults on strangers and acquaintances: not only were many wives assaulted on several occasions before lodging a complaint, the attacks themselves often resulted in greater injury, reflecting (1) a greater tendency to use potentially lethal weapons and (2) a differential in strength between most husbands and wives. The motives of individual wife beaters are less clear; what can be said with certainty is that wife beatings, like assaults in general, tended to rise whenever soldiers were demobilized and men were either unemployed or underemployed.