UNOFFICIAL COINAGE IN THE THIRD CENTURY ad IN THE GALLO‐ROMAN WORLD: CHEMICAL AND PHYSICAL ANALYSES FOR DETERMINING THE LOCALIZATION OF THE WORKSHOP*

The third century ad was a complex period of crisis in the Roman world. In this paper, official and unofficial antoniniani, and double sestercii and sestercii, were analysed by fast neutron activation analysis (FNAA) to determine the alloys used by the craftsmen for producing forgeries. Moreover, at Châteaubleau, archaeologists discovered antoniniani and bronze forgeries from Postumus. Similar materials have been found in other hoards. They are believed to have been produced by a workshop called ‘atelier II’ by numismatists. The question was whether it is possible to differentiate the Châteaubleau production from the atelier II production.     

Archaeology’s quest for a seat at the high table of anthropology

Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.     

ESTIMATING THE DURATION OF ARCHAEOLOGICAL ACTIVITY USING 14C DETERMINATIONS

Summary. One of the questions that archaeologists have always hoped to be able to answer using radiocarbon dating is: ‘How long did this activity last?'. It has for some time been accepted that this question cannot adequately be addressed by simply calibrating single radiocarbon determinations. Rather, it is necessary to find means for coherently relating such determinations to one another and to the archaeology from which they came. In addition, most archaeologists are aware that estimation of duration is likely to be greatly affected by the presence of any aberrant determinations (‘outliers') and that they should, therefore, be allowed for in the estimation procedure. In this paper we look at the issues which relate to solving problems of this type and highlight some difficulties associated with one currently available method for approaching them. By adopting a Bayesian approach to estimating duration, it is possible to provide an explicit and coherent framework within which such investigations can take place and whereby each specific problem can be considered in its own right. In archaeological terms, this paper has, we hope, clarified the problems involved in estimating the duration of a period of time represented by a series of unordered radiocarbon determinations, and in providing estimates of the calendar dates for its beginning and end. These estimates take in any archaeological evidence available, for example, termini ante/post quos (here the arrival of the Spanish in Peru forms a terminus ante quern), and may be repeated when new evidence becomes available. For the first time, we provide an objective method for identifying outliers in the data and documenting the effect of their removal. We have given an example for the Peruvian Chancay culture to demonstrate the potential of this approach.     

American digger and archaeology (Respond to this article at http://www.therai.org.uk/at/debate)

This editorial reflects on the nature of public archaeology. It looks at the relationship archaeologists have with popular TV, focusing in particular on the new series American digger by Spike TV, and Diggers by National Geographic, and reflects on the relationship archaeologists have with amateurs using metal detectors to uncover treasures.     

INSIGHTS FROM THE ANALYSIS OF ANGEL MOUNDS POTTERY TROWELS

Archaeologists have recovered pottery trowels in excavations at numerous historic and pre-Columbian archaeological sites in North America since the late nineteenth century. Despite these facts, pottery trowels have not been the subject of thorough scientific analysis or interpretation. In this study, I define and implement a new method of analysis for pottery trowels, using a sample of 188 pottery trowels from the Mississippian site of Angel Mounds (12VG1). After describing the quantitative and qualitative attributes of pottery trowels, I define categories of frequently occurring pottery trowel bell and handle types. The extensive variability of pottery trowel shapes and sizes discovered at Angel Mounds is then discussed with regard to alternative or multiple uses for the tools and the spatial and temporal distributions of pottery trowel types. As an artifact type that provides opportunities to analyze technology, craft production and specialization, and daily practices in past societies, I argue pottery trowels may hold important future insights into a number of topics of interest to archaeologists.     

THINKING ABOUT 'STYLE' IN THE 'POST-STYLISTIC ERA': RECONSTRUCTING THE STYLISTIC CONTEXT OF CHAUVET

Summary.   Over the past decade, new radiocarbon dating from several art caves has conflicted with the traditional stylistic sequence of Palaeolithic art. Using Chauvet as a paradigm, some archaeologists have suggested that stylistic approaches to Palaeolithic art should be rejected in favour of more sophisticated methods, such as AMS radiocarbon dating. Contrary to this proposal, we suggest that the high antiquity of the Chauvet paintings (dated to c .32,000 years BP) does not necessarily imply the end of all stylistic approaches to Palaeolithic art. Taking the recent discoveries (2003) at the site of Hohle Fels and the attribution of the Palaeolithic engravings of the cave of l'Aldène to the Aurignacian (2005) into account, we suggest that the Chauvet paintings can be placed within an Aurignacian stylistic context. Throughout this analysis, we propose some critical thoughts on the concept of 'style' and discuss some ways in which stylistic approaches can be used to improve our knowledge of Palaeolithic art.     

考古发掘与考古发现

考古发现和考古学理论方法是考古学赖以进步的两条腿。考古发现不断刷新考古学家的视野并为考古学研究的深入提供新的资料,考古学理论方法使考古学的眼睛更加明亮,分析和思考更具有科学的力量。理论方法让考古学家对考古发现有更深入的认识,考古发现同时也推动综合研究和理论方法的进步。此外,考古发现往往会引起社会的关注,考古发现和考古学知识的普及可以为考古学的进步提供良好的社会环境,从而对考古学的发展产生强大的推动力量。考古学的持续发展要求考古学家必须正确处理考古发现、考古学自身理论方法的完善以及考古学与化遗产保护、公众知识状况和社会需求的关系。     

VISUAL AFFORDANCE, LANDSCAPE, AND THE MEGALITHS OF ALDERNEY

The core of this paper seeks to make a methodological contribution to the GIS-based analysis of visibility as a potential locational factor in past landscape placement, an area of study whose utility and value have been hotly debated by archaeologists keen to promote more experiential approaches to the interpretation of past landscapes. In doing so it seeks to break with recent discussions on the topic by not show-casing new or technically more sophisticated sets of approaches. Instead it backtracks to reclaim a methodology introduced over a decade ago, yet rarely applied in routine archaeological practice – a case of taking one step back to advance two steps forward. An important subtext is that for the utility of GIS-based work to be appreciated, it has to be driven by a clear archaeological research programme. To this end the study is fully embedded in a current research initiative exploring the megalithic monuments of prehistoric Alderney, the northernmost of the Channel Islands.     

西方考古学文化概念的演变

文化概念在西方考古学一个多世纪的发展历史,经历了一个从无副有．再到被扬弃的变化过程。在当代西方考古学中,“文化”已经不再是一个很重要的词汇。“风格”（style）,“认同”（identity）。“族群”（ethnicity）等概念成为西方考古学者分析考古材料区域特征的主要术语。这些术语被用来探讨物质文化所反映的区域差异和社会界限。与欧美考古学相比,中国考古学界虽然有关于文化因素分析的探讨,对文化概念本身基本上没有太多的争论,并完全错过了西方考古学过去三十年来有关风格的大讨论。西方考古学界对文化概念的扬弃过程值得中国考古界深思。     

THE TETRARCHIC IMAGE

Summary. The portraits of the Tetrarchs form a relatively coherent group after the confusion of images of earlier third century emperors (for a recent catalogue see L'Orange 1984). Their distinctive style, with its square, stylised features, has been labelled 'cubist'(e.g. Vermeule 1962a). The use of such images as the porphyry figures in Venice (Fig. 1) appears to have been deliberate imperial policy (L'Orange 1984, 103 for references). The aim of this article is to discuss what the Tetrarchic image was intended to express, how it was evolved and what influence it had on the course of Roman portraiture.     

The Archeologists, the Military and the Law

In less than a decade, archaeologists have seen the discipline increasingly entangled in the thriving dispute concerning the political and ethical responsibility the profession has to face, in the context of contemporary armed conflict. The recent western military interventions, in Iraq, Afghanistan and the Middle East, ensured many archaeologists and heritage professionals became more involved with military institutions. This trend was counterbalanced by the fact that other members of the academic community strongly distanced themselves from this professional choice, challenging their colleagues on ethical grounds. This paper will put the debate in a wider context, and analyse the issue from several angles, in-order to understand whether a new conceptual framework could be of help in the analysis of this ethical dilemma. The intention is to explore if, when, and under what circumstances, archaeologists should get involved with the military to protect cultural heritage. This exploration will start with the evaluation of some of the limits and contradictions intrinsic in the ideals behind international law. Then it will move towards more contextualized and politically dense considerations and give a closer look to some possible practical solutions.     

Balancing the Elements: An Archaeological Story

In this piece of short fiction, readers will explore the experiences of four American archaeologists as they complete an archaeological excavation impacted by laws at the local (Massachusetts State) and national (federal USA) level. All four archaeologists are in various stages of their careers in archaeology and find themselves working together for the same privatized Cultural Resource Management (CRM) firm on an unexpectedly complex and sensitive site excavation. Here readers are urged to consider how archaeologists’ previous experiences (both personal and professional) impact site excavations, and how, in turn, each project leaves an impression on an archaeological professional moving forward. They are further invited to relate the experiences of the archaeologists in the story to their own—possibly very different—experiences. While site context is key at every excavation, is the human context equally relevant?     

Twenty-First-Century Historical Archaeology

The practice of historical archaeology has exploded over the past two decades, and especially since 2000. Methodological advances and new theoretical insights mean that archaeological research requires periodic evaluation, and this overview builds on the work of three earlier assessors of the discipline. Here, I concentrate on four areas of research currently being pursued by historical archaeologists: analytical scale, capitalism, social inequality, and heritage and memory. I conclude that historical archaeologists have made major strides in understanding the modern world and that future research promises to offer diverse perspectives that will deepen our appreciation for how the past influences the present.     

On the use of species-area curves to detect the effects of sample size

Archaeologists have long been concerned about sample size. To monitor the relationship between sample size and the magnitude of a variable of interest, archaeologists have constructed three distinct kinds of what in ecology are known as species area curves (SACs). Sampling to redundancy SACs involve adding successive samples cumulatively to determine if the information provided by new samples is unique or redundant with information provided by earlier (smaller) samples. Rarefaction SACs involve pooling multiple samples and then rarifying the pooled sample—making it smaller probabilistically—so that the originally large but rarified sample may be compared with originally small samples. Regression SACs determine if there is a significant statistical relationship between samples of different sizes and the magnitude of the variable of interest per sample. Each of the three SACs used by archaeologists has a distinct analytical purpose.     

Slave Ships and Maritime Archaeology: An Overview

This contribution collates information about wrecked slaving vessels discovered or sought by maritime archaeologists since 1972. To date, only a handful of firmly identified, active slave ships have been subject to excavation, but additional work has been carried out on wrecks of former slaver ships and possible slavers. The impending 200th anniversaries of the abolition of the British and US slave trades (2007 and 2008, respectively) appear to have stimulated a new wave of interest in slaver wrecks, and these new initiatives are also discussed.     

A history of NASA remote sensing contributions to archaeology

During its long history of developing and deploying remote sensing instruments, NASA has provided scientific data that have benefitted a variety of scientific applications among them archaeology. Multispectral and hyperspectral instruments mounted on orbiting and sub-orbital platforms have provided new and important information for the discovery, delineation and analysis of archaeological sites worldwide. Since the early 1970s, several of the ten NASA centers have collaborated with archaeologists to refine and validate the use of active and passive remote sensing for archaeological use. The Stennis Space Center (SSC), located in Mississippi USA has been the NASA leader in archaeological research. Together with colleagues from Goddard Space Flight Center (GSFC), Marshall Space Flight Center (MSFC), and the Jet Propulsion Laboratory (JPL), SSC scientists have provided the archaeological community with useful images and sophisticated processing that have pushed the technological frontiers of archaeological research and applications. Successful projects include identifying prehistoric roads in Chaco canyon, identifying sites from the Lewis and Clark Corps of Discovery exploration, and assessing prehistoric settlement patterns in southeast Louisiana. The Scientific Data Purchase (SDP) stimulated commercial companies to collect archaeological data. At present, NASA formally solicits “space archaeology” proposals through its Earth Science Directorate and continues to assist archaeologists and cultural resource managers in doing their work more efficiently and effectively. This paper focuses on passive remote sensing and does not consider the significant contributions made by NASA active sensors. Hyperspectral data offers new opportunities for future archaeological discoveries.     

The Origins and Ethics of Maritime Archaeology – Part I

Abstract

For archaeologists, the principal value of prehistoric figurines is that they offer a means – however limited – into the cultures and lives of prehistoric peoples. There is a long tradition of archaeologists assuming that the figurines they unearth had a religious significance for the people who created them (since anthropomorphic figurines have a religious use in many cultures with which we are familiar). However, just as archaeologists began questioning their attribution of divine status to prehistoric figurines in the 1960s, practitioners of neopagan and goddess spiritualities – particularly those in the feminist spirituality movement – were adopting it. Moreover, in addition to describing prehistoric figurines as images of a Great Goddess who dominated prehistoric religious life, these contemporary feminist neopagans use reproductions of prehistoric figurines to inspire and enact their own spirituality. Feminist neopagan appropriation of prehistoric figurines has been problematic for many archaeologists, who quarrel – legitimately – with the conclusions feminist neopagans make about prehistory based on these artefacts. Yet, as this article argues, the contemporary religious use of prehistoric figurines should not be a matter for archaeologists to decide.     

Introduction: recent approaches to pottery and society in the Southeast

ABSTRACT

This article discusses the themes of this special edition of Southeastern Archaeology on modern pottery studies and summarizes the articles included in this edition. Southeastern archaeologists increasingly are applying new theoretical constructs and techniques to ceramic studies. These new techniques, in conjunction with traditional typological analysis, allow archaeologists to approach the study of past peoples from a broader perspective.     

Consequences of Styles of Thinking: On the Relative and the Absolute in Archaeology at the End of the Twentieth Century

The article discusses relativism and absolutism in archaeology on the threshold of a new millennium. The point of departure is Nationalism, Po-­litics, and the Practice of Archaeology and a 'consensus document' from the Lampeter Archaeological Workshop advocating a relativist attitude in archaeology. The author considers that relativism is closely related to indifference and is far from as positive as it is represented. On the basis of Feyerabend's concept of Denkstil (style of thinking) and the fondness of 'post-processual' archaeologists for manifestos, the article considers archaeology under Maoism in China, and whether Ian Hodder's appeal for an archaeology for all sheds light on views of professionalism and the training of archaeologists.     

The application of LiDAR-based DEMs on WWII conflict sites in the Netherlands

Airborne Laser Scanning or Light Detecting And Ranging (LiDAR) is quite a new technique for most archaeologists. Digital Elevation Models (DEMs), derived from the LiDAR-data, can be very useful to map archaeological sites in order to get a better overview of what is left and how these remains should be protected and researched further. LiDAR-based DEMs can be extremely useful to conflict archaeologists, especially in the Netherlands where excavation of the remains of World War II (WWII) is often problematic. Using DEMs it is possible to make both an indication of the archaeological and the heritage value of a conflict site. The use of DEMs will improve the prospection, mapping and monitoring of archaeological sites.