浅析藏传佛教菩提道次第修习中的师徒伦理

菩提道次第是藏传佛教众多修行法门中经过提炼浓缩、高度概括集中的总体法门,具有严格的逻辑和因果顺序,其中亲近上师法是其人道之门,为藏传佛教所独有。本文试以上师亲近法的修行方法为切入点,分析其包含的师徒伦理道德内涵,从而挖掘其意义与价值。     

藏传佛教噶举派(英文)

<正>There are two names for the Bkav brgyud sect:Bkav brgyud and Dkar brgyud."Dkar brgyud"means the"white transmission lineage"("White Religion")and"Bkav brgyud",the"oral tradition lineage".Dkar brgyud gained its name because to follow dharma,the sect’s founders,Marpa and Mila ras pa,both wore the white cotton clothing of the ascetic.(See the Chinese translation of the History and Doctrines of the Different Buddhist Sects by Thub Kuan,p.52.)The Tibetan monks who at that time practiced dharma usually wore the same white     

中国藏传佛教研究60年(英文)

<正>Tibetan Buddhism is not only one of the two branches of Mahayana Buddhism, but also one of the two most important and evolving traditions of the contemporary Buddhism world. It has     

中国藏传佛教艺术研究的进展(英文)

In the last ten years Tibetan studies has made great strides in China.Many scholars have shifted their interests to Tibetan art and gradually realized that these artistic works,containing the ideal of wisdom and compassion,will give them the key to this mysterious     

藏传佛教僧服概述

藏传佛教的僧人身着红色僧服,头戴红色或黄色的僧帽,这种独特装束令信徒肃然起敬。佛教徒视僧人为三至宝之一,把僧衣视为佛衣,十分珍惜。就连一块红布头都看成有佛气加以供奉,绝不亵渎。如此受信徒珍视的僧服起源于何时,藏区的僧服有哪些特色,这是本文所要讲述的内容。     

清宫藏传佛教法器供器概述

<正>佛教中的法器、供器,一般指佛堂常设器物或是作法事时使用的器物。藏传佛教是中国佛教中的重要一脉,它在中原佛教与印度佛教共同影响下,又经历同西藏原有苯教的斗争、融合,逐渐形成了具有独特思想体系的藏传佛教。自13世纪以后,藏传佛教相继得到元、明、清三代朝廷的重视与扶植。清王朝甚至把"兴黄安蒙"作为一项重要的边疆政策,通过藏传佛教对蒙藏地区的影响力,来达到稳定边疆的目的。而清政府的这一政策,不仅促进了藏传佛教更广     

论分裂割据时代藏传佛教个各派对藏族文学的影响(英文)

The historical period of the feudal separatist regimes of Tibet refers to the period of more than 400years from the collapse of the Tubo Dynasty to     

全球化背景下的藏传佛教与藏传佛教研究（英文）

正This article aims to discuss the predicament faced by Tibetan Buddhism in the current time of globalization,the opportunities facing it,and its potential ways out of the dilemma.Especially taking into account the fact that today’s Tibetan Rinpoches and tantric Buddhist teachings have on one hand become the most favored of their kind amongst great numbers of progressives and petty bourgeoisie in this postmodern     

试论藏传佛教微型雕塑“嚓嚓”在藏区的传入与发展(英文)

Buddhist culture was officially introduced into Ti- betan-inhabited areas in the 7th century A.D.Until that time,the influence of Bonpo culture on Tibetan society had been all-pervasive.However,its teachings and disciplines were less systematic and perfect,which offered Buddhism a good opportunity to infiltrate.So like any other foreign culture,Buddhism began its     

宁玛派(英文)

<正>The expression Rnying Ma-pa means "ancient" or "old".The Rnying Ma-pa sect maintained that it is ancient because Pad-ma vbyung-gnas established its doctrines in the 8th century,about three hundred years earlier than the origin of Tibetan Buddhism’s other sects.With regard to "old",the Rnying Ma-pa sect claimed to focus on the teachings of Old Tantric Mysticism,basically those translated during the Tubo period. The division of Tibetan Buddhism into various sects differed from that of Hinayana and Mahayana in Indian Buddhism.The separation of Hinayana into eighteen schools was     

书讯(英文)

Travel in Northern Tibet This book provides a wide range of information about the colorful nomadic culture in Northern Tibet,a cold highland sited at an average elevation of 4,500 meters.It tells of the local history, rich cultural heritage,the worship of sacred mountains and holy lakes,the ancient Bon religion,King Gesar,and varied folklore     

藏传佛教造像的流派与样式(下)

六、蒙古地区造像元朝上层一度风靡的藏传佛教遗物有甘肃黑城子、北京居庸关、杭州飞来峰等。此外据《元代画塑记》元上都(今内蒙正兰旗)还有阿尼哥所塑的佛教及道教像,实物现已无存。蒙古地区的佛像可分为内蒙古(漠南蒙     

萨迦派(英文)

<正>Since its founding in the 11^th century,the Sa-skya-pa has been part of Tibetan Buddhism.In the 13^th and 14^th centuries,this sect developed into a dominant political power.Its leader was even appointed to an office in the central government that was responsible for administrating Buddhist affairs in all of China.Historically,this leader played a role in Tibet’s surrender to Mongolia during the Yuan Dynasty in the middle of the 13^th century.     

蔡元培生平概述(上)

(一) 蔡元培先生,1868年1月11日(清同治六年丁卯十二月十七日),出生于浙江省绍兴府山阴县城内笔飞弄。“明隆、万间”,他的“迁山阴始祖”蔡恭政“由诸暨迁绍兴井巷”。不过,他的六世祖佐臣,卒于1743年,原葬于诸暨五十一都邓村山;而五世祖士爵,卒子1775年,则葬于绍兴栖凫村山麓。看来,清初雍正、乾隆年间,山阴蔡氏和原籍诸暨,还不是毫无关系。他“小名宜哥,小字意可”,又“小名阿培,入塾时,加昆弟行通用之元字,曰元培”。原字鹤卿,旋改字仲申;号鹤庼,一度号民友,最后改号孑民。     

蔡元培生平概述(下)

(六) 1912年秋,蔡元培辞去教育总长,再度赴德留学,继续在莱比锡大学听课和研究。1913年夏,宋教仁被袁世凯派人暗杀,他应孙中山之召回国,奔走鼓动。“二次革命”爆发,他和吴稚晖、张继等人创刊《公论》晚报,他撰写了《敬告各省议会》、《论非常议会》、《正独立之误会》、《成见》、《孰仁孰忍孰诚孰伪》、《袁氏不能辞激成战祸之昝》、《野心欤约法欤让德欤》、《折衷派》、《悔祸》等社论,鼓吹讨袁。他在《敬告全国同胞》一文中,     

齐白石篆刻概述(下)

二,齐白石篆刻的风格特点齐白石的篆刻在早期朱文多于白文,中期大约朱白参半,白文的数量有明显的增加,成熟期多白文。以其成熟期的作品来分析,他对白文更能操运自如,更能以此表现出他的个性和特点。这一点是和他刻印的章法布局,尤其是刻刀的运用有关。齐白石刻印由於形式上使用“单刀”,刻白文印竖线条左边光而右边毛,右边因石质不同崩驳的效果亦有程度的不同,而横线