THE IRON AGE URNFIELD TRADITION OF SOUTHWESTERN JUTLAND,DENMARK

This study examines two urnfields, their development, burial rituals, grave goods and the cremated remains in a renewed analysis of the Danish Urnfield Tradition. The osteological investigation reveals a very high proportion of children's graves in these communal burial sites. Individual expression and demonstration of status are muted in burial rituals adhering to strict norms, although differences between age categories show through variations in the size of a burial monument. The use of CT scans and a detailed analysis of all artefacts provide evidence of the ritualized breaking of urns and the retrieval of bones from graves. Such retrieval of bones together with the layout and development of urnfields demonstrate the importance placed on the ancestors in the Early Pre-Roman Iron Age. The inconspicuous burials, together with the incorporation of all age categories, suggest that the focus of these burial communities is on a relational rather than individual identity.     

NEW ASPECTS OF THE MESOLITHIC‐NEOLITHIC CEMETERIES AND SETTLEMENT AT ZVEJNIEKI,NORTHERN LATVIA

The paper reflects upon recent international research at Zvejnieki in northern Latvia, a renowned complex of a burial ground and two settlement sites used in the Mesolithic and Neolithic. Since its discovery and first excavations in the 1960s, Zvejnieki continues to produce evidence that provides new grounds for understanding mortuary practises and ancient lifeways. This information is relevant for other contemporary sites in Europe revealing new and hitherto unexpected elements of burial traditions. It is suggested that the Zvejnieki population was partly mobile, and the site was one of the places to bury the dead. The ancestral link was established through transportation and use of occupational debris from more ancient sites and through the incorporation of earlier burial space or even burials into the new graves. The depth of a burial also appears to be a significant variable in ancient mortuary practices.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

The changing Neolithic household: Household autonomy and social segmentation, Tell Halula, Syria

While households are widely held to have existed as the fundamental building block of early agricultural villages, researchers have only a limited understanding of the local social and economic trajectory of Neolithic households. Expanding our archaeological understanding of the Neolithic household beyond architecture, settlement organization, and subsistence practices, in this paper we explore how gradual changes in mortuary practices at Tell Halula, Syria, help us to understand the process of household development around 7500–7300 Cal. BC. Drawing upon high-resolution mortuary data we consider the tempo and mechanisms of change and how these patterns help us understand the organization of the household. Material patterns including the increased use of burial objects, an increased frequency of the placement of burial objects among adults, and the differential use of burial objects between households. These represent subtle, yet observable, small-scale shifts in how social roles were redefined and materialized. We argue that these reflect a series of gradual changes that are suggestive of increased household autonomy and an increase in social segmentation within and between households. The Tell Halula data highlight elements of continuity and how household members adhered to a broadly shared physical and organizational framework of life. Data also illustrate how household members developed subtle means by which practices were personalization, and potentially, reflect growing means by which households and individuals were identified within these communities. Collectively, this research provides a detailed understanding of the grass-roots building blocks of Neolithic households over a short time frame and a more detailed understanding of the local social and economic trajectory of Neolithic households.     

THE DATE AND SEQUENCE OF USE OF NEOLITHIC FUNERARY MONUMENTS: NEW AMS DATING EVIDENCE FROM THE COTSWOLD-SEVERN REGION

Summary.   In this paper we discuss 26 new Neolithic AMS dates obtained from human and animal bone from four previously undated funerary monuments in the Cotswold-Severn region. By strategically targeting particular portions of these skeletal assemblages, a number of valuable inferences are made concerning the extent of variation in apparently co-existing burial practices both within and between monuments. Of particular interest is the observation that variations in the extent to which interments have become disarticulated cannot necessarily be equated with chronological relationships regarding their deposition. This project has also obtained dates from cremated bone, which establish that the range of funerary treatments in practice during the earlier Neolithic also included cremation. Additionally it is observed that whilst some, apparently primary, deposits may in fact be later insertions, other material in apparently secondary contexts may actually return earlier Neolithic dates.     

Architectural Discourse and Social Transformation During the Early Neolithic of Southeast Anatolia

Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.     

Kyordyughen Site,Ymyiakhtakh Culture,Yakutia: An Interpretation of Burial Rite

A series of radiocarbon dates for the Late Neolithic burial at Kyordyughen, Yakutia, support its association with the Ymyiakhtakh culture. The article proposes a new interpretation of the burial rite in the context of the site. Possible reasons for the disruption of the burial are presented. The presence of the dismembered remains of another body may indicate the practice of human sacrifice. The emergence of warriors as a social group is discussed, and the question is raised as to whether such a group might have been present in the Late Neolithic societies of northeast Asia on the basis of evidence favoring social differentiation with regard to military status.     

DISPLAY, DISCLOSURE AND CONCEALMENT: THE ORGANIZATION OF RAW MATERIALS IN THE CHAMBERED TOMBS OF BOHUSLÄN

Summary.   The Neolithic chambered tombs of Bohuslän on the west coast of Sweden were built out of locally occurring raw materials. These exhibit a wide variety of colours, textures and mineral inclusions, and all were used to contrive a series of striking visual effects. Certain of these would have been apparent to the casual observer but others would only have been apparent to someone inside the passage or the burial chamber. There is no evidence that the materials were organized according to a single scheme. Rather, they permitted a series of improvisations, so that no two monuments were exactly alike. The effects that they created are compared with those found in megalithic art where the design elements were painted or carved, but in Bohuslän all the designs were created using the natural properties of the rock.     

DIGGING PITS AND MAKING PLACES AT UĞURLU DURING THE SIXTH MILLENNIUM BC

The site of U?urlu on the island of Gökçeada (Imbros) is the earliest known Neolithic settlement within the Aegean Islands (c.6800–4500 cal. BC). In total, 37 pits, associated with a rich variety of artefacts as well as human and animal bones were excavated in the Late Neolithic and Early Chalcolithic levels of the site (c.5900–4500 BC). The pits belonging to the early sixth millennium BC levels of U?urlu were small and located within the houses that seem to have gone through multiple episodes of house destruction and renovation rituals. During the late sixth millennium BC, this area became the focus of extensive pit‐digging activity, when large pits involving rich variety of artefacts were set within the courtyard of a special building (Building 4). Among the pits, a collective human burial pit (P188) incorporating the remains of 11 individuals and another pit (P52) involving a partial human skeleton were also found. From a comparative point of view, the construction techniques of these pits, their spatio‐temporal relations as well as their associated archaeological artefacts resemble the Anatolian and Near Eastern Neolithic practices of house destruction and renovation cycles, which are activities related to the ancestor cults of the region. We argue that all of these practices reflect public events during which social relations were negotiated through the agency of place. The differences observed during the sixth millennium BC at U?urlu reflect the changing concepts of place and society in the immediate aftermath of the Neolithic Process, when interactions with the Balkans as well as the Aegean intensified in this region.     

LATE NEOLITHIC STENILDGÅRD GRAVE: RE-EXCAVATED,RE-ANALYSED AND RE-INTERPRETED

Occasionally, it becomes possible to re-excavate and re-analyse prehistoric monuments. Within the geographical area managed by Vesthimmerlands Museum, this happened in the case of the Late Neolithic Stenildgård grave on the western periphery of the town of Aars, Northern Danmark. The grave was excavated for the first time at the early 1930s and re-excavated in 2015 in connection with the construction of a ring road around the southern parts of Aars. In 2015, a series of state-of-the-art scientific analyses were conducted in relation to this grave. Following a detailed presentation of the original publication and later interpretations, this article presents the results of the new excavation and scientific analyses. The new results include identification of the human bones, the development of the stratigraphy, strontium isotope analysis, pollen analysis, macro-fossil analysis, and the analysis of pitch. Since the 1930s, the Stenildgård grave has been considered a burial, which, to a great extent, deviated from usual practice showing one of the earliest examples of cremation in prehistoric Denmark. Furthermore, the recent investigation revealed that the grave was equipped with a surrounding wooden structure and possibly influenced by West European Bell Beaker Cultures. Also, the grave seems to form part of an extensive Late Neolithic burial and settlement system, where complex rituals were carried out.     

ON THE ROAD TO PARADIS: NEW INSIGHTS FROM AMS DATES AND STABLE ISOTOPES AT LE DÉHUS,GUERNSEY, AND THE CHANNEL ISLANDS MIDDLE NEOLITHIC

We here report the results of a programme of AMS dating and stable isotope analysis on human remains from the chambered tomb of Le Déhus, Guernsey. An early use‐phase in the range 4100–3900 BC is indicated, confirming the monument's attribution to the Middle Neolithic II as defined in western France. Late Neolithic burial activity is also identified. Stable carbon isotope measurements provide little or no evidence for the consumption of marine foods, although stable nitrogen isotope values are unusually high. These results are situated in the wider context of Neolithic mortuary monuments of the Channel Islands and Normandy.     

ANATOMY OF A TOMB-WEST KENNET REVISITED

Summary. The primary and secondary uses of the West Kennet long barrow are reconsidered. In the first phase, dating perhaps to a late period of the Earlier Neolithic, the monument was used for a variety of burial rites, including bone circulation. The patterned deposits may have belonged to a small social group, and detailed knowledge of the tomb contents may have been restricted to such a group. The secondary phase is seen as covering a long span of time from the end of the Earlier Neolithic to the developed stage of the Later Neolithic represented by Avebury and Silbury Hill. The secondary filling of the monument was both gradual and patterned, and the ritual involved may have been part of continued social competition in the area.     

Imagination beyond THE Ancient Cemetery on Mt.Le

Most people believe that the practice of sky burial is all- pervasive in Tibet.While some people may have a passing acquaintance with the rituals regarding sky burial in Tibet,others may be curious and seek more information. Nonetheless, they may not even know that earth burial prevailed in Tibet just before Buddhism was introduced into Tibet or as early as when the Shangshung     

PUTTING LITHICS TO THE TEST: NON-SITE ANALYSIS AND THE NEOLITHIC SETTLEMENT OF SOUTHERN ENGLAND

Summary. The earliest farming communities in Southern England were for a long time represented solely by the structural remains left behind in the form of burial monuments, henges and causewayed enclosures; only recently, through problem-oriented surface collection, has any attempt been made to locate their settlements. This paper suggests that such attempts have been limited by the very desire to locate 'sites' which made the technique attractive in the first place. Instead it is suggested that we should be attempting to 'think Mesolithic', and by using our knowledge of Neolithic settlement and land-use strategies, attempt to locate zones of continuity which undoubtedly occurred in certain 'favourable locations'within the landscape. Case studies from East and West Hampshire are discussed and two types of adaptive behaviour are identified.     

WHEN THE BOUGH BREAKS: CHILDHOOD MORTALITY AND BURIAL PRACTICE IN LATE NEOLITHIC ATLANTIC EUROPE

Towards the end of the fifth millennium BC, a new funerary tradition developed in Iberia and elsewhere in Atlantic Europe involving the use of megalithic tombs and natural or artificially constructed caves for the collective burial of the dead. Ancestor worship has been the most common theoretical framework used to explain this Neolithic burial tradition, despite demographic information which indicates that these burials house the remains of a significant percentage of children and adolescents. Using data from Late Neolithic (3500–2500 BC) tombs in south‐western Iberia as a departure point, in this paper we suggest that by reconsidering the impact that childhood mortality had upon burial and grave visitation practices in Neolithic communities, archaeologists can gain valuable phenomenological information which will allow for a more robust, multivocal interpretative approach.     

HUMAN MOBILITY AT THE EARLY NEOLITHIC SETTLEMENT OF VAIHINGEN,GERMANY: EVIDENCE FROM STRONTIUM ISOTOPE ANALYSIS*

As evidence concerning human mobility during the transition to agriculture in central Europe, we present the results of strontium isotope analysis of human skeletons from the Neolithic village of Vaihingen, Germany. We find significantly more ‘non‐local’⁸⁷Sr/⁸⁶Sr values from humans buried in a Neolithic ditch surrounding Vaihingen than from those buried within the settlement. These results fit with previous studies showing a correlation between burial circumstances and strontium isotope signatures from LBK cemeteries of southwestern Germany ( Price et al. 2001 ; Bentley et al. 2002 ). A pilot study of Neolithic animal teeth from Vaihingen suggests that either ‘local’⁸⁷Sr/⁸⁶Sr signatures were more variable than the analysed human bones suggest, or that these domestic animals themselves were mobile, perhaps ranged by mobile pastoralists.     

Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices

Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolithic A periods of the south-central Levant, this study explores how the development and maintenance of intentional secondary mortuary rituals, such as with the removal and reburial of skulls, served as powerful communal acts that symbolically and physically linked communities and limited the perception or reality of social differentiation. Continuity within, and meanings behind, secondary mortuary practices during the late Pleistocene and early Holocene prompts the researcher to reevaluate previous interpretations of the relationship(s) among the appearance of formalized social inequality, food production, and the definition of personal relations within Levantine Neolithic communities.     

Early Neolithic funerary diversity and mitochondrial variability of two Iberian sites

An analysis of the burial characteristics of the individuals recovered from two Early Neolithic sites in Navarre (Los Cascajos and Paternanbidea), in the Spanish Basque Country, revealed a complex funerary ritual. The individuals recovered from the Paternanbidea site were distributed in three double graves and a multiple one, while the individuals from Los Cascajos were buried in individual pit-shaped tombs; furthermore, the tombs had a variety of cultural and funerary features. The aim of this study is to evaluate the burial ritual by means of mitochondrial DNA data and the funerary characteristics of 36 individuals recovered from these two sites. The results show that the diversity of these Early Neolithic burial practices from the northern Iberian Peninsula cannot be explained by means of maternal kinship relationships.     

The Living and The Dead,Memory and Transition: Bayesian Modelling of Mesolithic and Neolithic Deposits from Vlasac,the Danube Gorges

The paper applies Bayesian statistical modelling to radiocarbon dates obtained for a stratigraphic sequence comprising occupation features and superimposed burials from the Late Mesolithic (c.7400–6200 cal BC) to the Mesolithic–Neolithic transition (c.6200–5900 cal BC), from Vlasac in the Danube Gorges region of the north‐central Balkans. This sequence, investigated in the course of excavations at the site in 2006–9, yielded stratigraphic evidence of the transformation of local forager populations as a result of contact with Neolithic communities. Our paper provides a reliable chronological framework for changes from Late Mesolithic burial rites to new, Neolithic types of ornamental beads at the top of the sequence. The use of the same burial location and continuities in burial rites over a considerable period of time raise significant questions about the role of tradition and the potential for enduring practices in prehistoric societies.     

THERMOLUMINESCENT DATING OF NEOLITHIC AND CHALCOLITHIC POTTERY FROM SITES IN CENTRAL PORTUGAL

Samples of Neolithic and Chalcolithic pottery from nine sites in the Upper Alentejo and Estremadura regions of Portugal have been dated by the thermoluminescence method (quartz inclusion technique). The project was designed to help establish an absolute chronology for the Neolithic and Chalcolithic periods in this area, and to try to elucidate the chronological relationships between settlement sites and burial sites (‘dolmens’) in the same area. Portugal was confirmed, together with Brittany, as being one of the earliest foci of megalith builders.