Food Markets in the Eastern Highlands, Papua New Guinea: Actors, Power and Rural Development Geography

Discussions of rural development in the highlands of Papua New Guinea have often centred on coffee, and been couched either in narrowly economic terms or in class analysis terms. Fresh food marketing has received less attention, although it is an important activity for many highland people. An approach which takes into account the subjectivity of actors, and the contests of power which permeate markets, is explored in this paper. The history and present forms of fresh food marketing in the Eastern Highlands Province of Papua New Guinea are then outlined. The author concludes by arguing for a geography of rural development, which is based on close attention to social interaction at the local level, coupled with an awareness of global structures provided by non-universalist political economy.     

‘Constructing’ Ethical Mineral Supply Chains in Sub‐Saharan Africa: The Case of Malawian Fair Trade Rubies

Over the past decade, sales of Fair Trade agro‐products have risen sharply, fuelled by innovative marketing campaigns that use imagery to ‘connect’ Western consumers to impoverished farmers in developing countries. The success of Fair Trade has led to speculation over whether its portfolio could be broadened to include non‐agricultural products, a debate which, in recent years, has focused heavily on the precious minerals and stones being extracted by impoverished artisans. A lack of policy oversight, however, has resulted in Fair Trade being interpreted very differently in this context. In the absence of certified, internationally‐recognized guidelines for the implementation of Fair Trade mineral schemes, designers have drawn inspiration from a global mining development agenda that has become preoccupied with anti‐corruption and traceability. This article draws on the case of Malawi's Nyala^TM ruby, described as a ‘Fair Trade Gem’ by its supplier, to illustrate how ethical mineral programmes are potentially being misbranded as Fair Trade. Although the scheme delivering Nyala^TM ruby to markets is supplying a traceable commodity, in the process helping to alleviate consumers’ concerns about conflict minerals, it seems to be providing very little benefit to poor producers — the primary objective of Fair Trade.     

Solidarity™: Student Activism,Affective Labor,and the Fair Trade Campaign in the United States

Abstract: Ethical labeling campaigns have become a central means for diffusing and negotiating conflicts between social movements and market actors. Fair Trade was a pioneering ethical label and, by many accounts, a success. For nearly a decade, United Students for Fair Trade (USFT) activists worked to build the reputation of the Fair Trade Certified (FTC) label, but in Fall 2011 they withdrew their support and urged ethical consumers to do the same. This paper is an urgent reflection on USFT's trajectory from guerrilla marketing to boycotting FTC products. While their actions may appear shortsighted and contradictory, their decision to withdraw support from the FTC label has roots in a long struggle for control of Fair Trade. We argue that their actions signal a new stage in consumer action, as activists lose faith in the legitimacy of ethical labels and instead target the agencies that own the ethical brandscape.     

Christian Marriage,Money Scams,and Melanesian Social Imaginaries

In this paper, we draw on fieldwork with middle‐class investors in ‘fast money schemes’ (Ponzi scams) to consider how Neo‐Pentecostal Christianity may be mediating social and economic change in Papua New Guinea, particularly in relation to gender equality. Ideas of companionate marriage and the cultivation of an affective self imply masculinities that are more sensitive and less domineering. As these images of fulfilled modernity flow out from Pentecostal churches into broader Papua New Guinean society, they corroborate Taylor's theory of how change occurs within the modern social imaginary.     

Petztorme Women: Responding to Change in Lihir,Papua New Guinea

The goldmining project on Lihir Island in New Ireland Province, Papua New Guinea, has brought dramatic socio‐economic changes. In this matrilineal society, while women's economic contributions were substantial, their political status was not. Women's participation in decision‐making about the mine has been restricted, mainly because men have excluded them. The mining company established a women's section that has supported the development of women's organizations and a range of economic development projects. The women's organizations provide the context for new political roles for women but have experienced many setbacks that are common in such groups across Papua New Guinea. Through the Lihir experience in the first five years of the mine, this paper examines the tensions and divided loyalties that constrain women's organizations and often lead to the failure of income‐generating women's projects in Papua New Guinea.     

To Excel at bridewealth,or ceremonies of Office

At a bridewealth payment made at the start of a wedding in Papua New Guinea, the groom diligently kept a note of contributions from relatives and co‐workers. The next day, he used one of his employer's computers to compile an Excel spreadsheet that detailed all the guests, what each one brought, and, in a separate column, its value in money. Turning people's gifts into nominal amounts of money helped register these into an enduring electronic form. The spreadsheet – an all too familiar tool of enumeration – gave the groom a record of transactions going forward. Papua New Guinea is most often known for the widespread emphasis placed on gift‐giving, especially the large prestations that are particularly important in the making of ‘Big Men’ and which are based on the belief in the high status of the giver and the onus of reciprocity. Today, spreadsheets permit transactions to be analyzed in a very different way – namely, in terms of currency‐like properties – allowing Papua New Guineans to understand, tap into and ultimately control the powers of money that echo current debates about the manipulation of big data.     

Singing about the Land among the Biangai

This paper examines Biangai (Morobe Province, Papua New Guinea) expressions and transformations of environmental imaginaries through women's mourning songs (yongo ingi) and the songs of string bands. Biangai personhood, once intimately connected to garden lands and trees, hunting and forest paths, is increasingly influenced by global capitalism. Through their songs, they betray an increased tension between acting as an individual person and acting in terms of kin based relationality. While yongo ingi still memorialize the social spaces and land rights of the deceased, they also express conflicts in Biangai engagement with gold mining. Biangai string bands emerged just prior to Papua New Guinea's Independence in 1975, with the first band recording and releasing a national cassette in 1982. Dominated by young men, they depict the intersection of local music with a Melanesian modernity composed of compensation payments, gold mining, love, travel, and marketing. Both yongo ingi and string bands inform each other and provide insight into how local music engages images of both global economy and global ecology. By examining the uses, meanings, and performative contexts of these songs, this paper contributes to our understanding of the role of such expressive forms in connecting persons and their environment.     

The Bugiau Community at Eight‐Mile: An Urban Settlement in Port Moresby,Papua New Guinea

Contrary to the popular tendency to scapegoat and demonize urban settlements in Papua New Guinea the trend among academics has been to normalize their existence. There is however little detailed information upon which to base either view. This paper reviews existing studies of urban settlements in Papua New Guinea and finds a lacuna of information on basic livelihood functions. On the basis of a household survey and general observations made during a four‐week period of residence in an urban settlement in Port Moresby, it presents data on household composition, employment, income, expenditure and social identity for one urban settlement. The picture presented describes a way of life that does not support popular stereotypes.     

Torres Strait and Dawdhay: Dimensions of Self and Otherness on Yam Island1

When Papua New Guinea attained independence two decades ago an absolute distinction was created between Papua New Guinea and the Torres Strait: Papuans were firmly placed in Papua New Guinea territory and Torres Strait Islanders in Australian territory. In constituting themselves as Torres Strait Islanders and more specifically as Australians, Yam Island people's contemporary expressions of their connection to, yet distance from, lowland Papua New Guinea can be best described as ambivalent, pulsing between identification and incorporation, distance and disavowal. I argue that this ambivalence is not an artefact of the establishment of the border per se, but rather it was through the establishment of the border that a new layer was added to Self and Other constructions by Yam Island people in terms of how they see themselves and their Papuan neighbours. The sometimes fraught nature of this relationship can be understood in light of the continuing socio‐political impacts of these international border lines on people who have recently combined a somewhat legalistic and political definition of themselves, and of Papuans, with perennial extra‐legal definitions. I suggest it is in isolating and exploring domains of interaction that we can see the fluidity and dynamism of Self and Other definitions in operation, and in so doing better appreciate their essential imbrication.     

Another Kind of Gold: an Introduction to Marijuana in Papua New Guinea

Widespread as marijuana has become in Papua New Guinea (PNG), little ethnographic investigation has been done on problems raised by its cultivation, consumption and traffic there. In this essay, we survey the legal contexts of its production and circulation both in PNG and throughout the Pacific. We assess how the drug has been depicted in the regional literature. While our primary focus is on PNG, our point in offering these broader perspectives is to begin to outline political and comparative issues suggested by the arrival of this substance on Pacific shores. Our overall goal is to encourage rigorous and comprehensive discussion of the ambiguous relationship among society, the state and global capitalism that the drug constitutes, in addition to the many other, rather smaller‐scale problems raised in each of our four essays about the ongoing construction of and debate about its meaning at the local‐level.     

The politics of privatisation: The case of the coffee industry corporation in Papua New Guinea

Since the 1970s there has been a continuing international drive to transform state institutions in a wide range of countries. The reforming drive continues to be associated with the idea of privatisation. The privatisation of the long‐established statutory corporation, the Coffee Industry Board (CIB), in Papua New Guinea (PNG), provides an opportunity to examine forces behind one expression of the demands for reform. The examination shows that while the demands were expressed as embodying a general interest, in this case that of ‘the coffee industry’, the campaign for privatisation was driven by the concerns of the largest exporting firms. While the effectiveness of the campaign depended upon capturing an international and domestic mood for reform, the specific target of the drive was the post‐independence changes in the practices of the Coffee Industry Board. In particular, the allocation of an increasing number of licences and export quota to new firms at the expense of long‐established trading firms threatened these enterprises’ revenues and profitability.     

‘Talking Itself Out of a Political Future’: Education and Australian Army Engagement with Papua New Guinean Independence, 1966–72

The Australian Army, while having a long association with Papua New Guinea after the Second World War and before independence in 1975, is often conceptualized as a small player in the decolonization process, of interest to scholars because of its cost and potential threat to democratic government. This article examines the Army’s education programme and associated policies in the decade before independence to argue that the institution was acutely aware of looming decolonization, and actively sought to create a national Papua New Guinean military by repurposing policies originally designed to serve Australia’s defence needs, in particular through ‘civic’ education. It embarked on this path without direction from the Department of Territories. While the results of ‘civic’ education are difficult to determine, this article shows that the Australian Army was engaged in the profound shifts occurring around it in Papua New Guinea.     

Review

The Song to the Flying Fox: The Public and Esoteric Knowledge of the Important Men of Kandingei about Totemic Songs, Names and Knotted Cords (Middle Sepik, Papua New Guinea). By Jurg Wassmann. (Apwitihire: Studies in Papua New Guinea Musics, Don Niles, ed.; vol. 2) Boroko, Papua New Guinea: Cultural Studies Division, The National Research Institute, 1991. Pp. xxi+313. Price: Kina 6.50.     

Research and Rhetoric on Women in Papua New Guinea's Village Courts

This paper addresses a recent and popular rhetoric in academic literature that women are discriminated against, often in the name of ‘custom‘, in the male‐dominated village courts of Papua New Guinea. The rhetoric is interrogated with reference to academic research findings and reports since the early days of the legislatively introduced village court system, and to data from the author's own research in recent years. On the basis of these two sources, it is argued that the evidence does not support the rhetoric, and further that the latter does less than justice to grassroots women in Papua New Guinea by portraying them as relatively passive victims of village courts. On the contrary, fieldwork research findings indicate that women are confident and reasonably successful disputants and that village courts are a community‐level resource which is becoming increasingly useful for grassroots women with limited avenues for seeking justice and recompense.     

The Many Sexes of Risk: Gender,Disease, and Identity in the Asia-Pacific Region and Elsewhere

That potential pathogens transit to and through body parts and fluids of densely connected individuals belonging to highly mobile ethnic groups shows how relevant to health is the study of sexual networking. Five recent books show sexual networking has quickened owing to labor migration, poverty, religious double standards, militarism, tourism, and nation building. Gender conventions and sexual practice in Brazil, Thailand, Indonesia, and Papua New Guinea have hardened in some contexts and destabilized in others. HIV, HPV, AIDS, and cervical cancer are expressed in gendered and sexed bodies, behaviors, technologies, and ideas that are often situated in violent interpersonal and structural contexts.     

Josephine's Journey: Gender‐based Violence and Marian Devotion in Urban Papua New Guinea

ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.     

Transformations of cultural heritage in Melanesia: from kastam to kalsa

In this article, I look at the reverberations of the global discourse about heritage at the margins of the global system in the Pacific. To this end, I analyse the development of indigenous concepts of cultural heritage on Baluan Island, in Manus Province, Papua New Guinea. I discuss how over the past 50?years two different heritage concepts have developed on the island, which have been used to reflect upon and direct cultural and social change. Further I show how the genesis and transformation of this local discourse about heritage is driven by local concerns and politics, as well as national and international developments.     

The Thrill of the Line,the String,and the Frond,or why the Abelam are a non-cloth culture

With few exceptions, weaving was traditionally unknown in Oceania. Yet soft, pliable bark cloth — often richly decorated — was produced, and used like textiles, especially in Polynesia. This cloth was artistically draped around objects and people and in turn ritually removed. These cloth cultures are based on a system of aesthetic values radically different from those of inland groups especially in New Guinea. This article demonstrates that within Oceania there are two different cultural traditions with opposing aesthetic fundamental values. Taking as an example the Abelam (East Sepik Province, Papua New Guinea) whose aesthetics is based on the principle of ‘visual open-work’, the fundamental aesthetic values of a non-cloth culture and the gender specific attributes associated with them are analyzed.     

Dancing around Development: Crisis in Christian Country in Western Province,Papua New Guinea

This article explores the conjuncture of Christianity and development in light of the establishment of a new Gogodala church in Western Province, Papua New Guinea. In the paper, I examine the ways in which members of this new church, the Congregation of Evangelical Fellowship (CEF), are utilising the concept of dance to comment on the failure of both expatriate missionaries and the dominant Evangelical Church of Papua New Guinea (ECPNG) to prepare the Gogodala community for development. I trace how mission-instigated abstention from dance became emblematic of a Christian lifestyle, and remains central to the constitution and articulation of ‘Christian country’ in this part of PNG. The incorporation of dance into CEF services and conferences, then, posits a challenge to the expatriate mission and ECPNG. In the process, dance has become a metaphor for a communal search for development as well as a reinterpretation of the Christian and pre-contact past.     

Nostalgia for Rabaul1

In September 1994, an eruption of the Rabaul Volcano in East New Britain, Papua New Guinea, devastated the town of Rabaul and many surrounding Tolai villages. Many villagers were resettled or lived in refugee camps far from their homes. Many non-Tolai residents of Rabaul were repatriated to other parts of Papua New Guinea. Tolai villagers and former residents of Rabaul, be they Papua New Guineans or expatriates, mourned the passing of ‘Rabaul’. This article examines the different nostalgias for Rabaul which are articulated in the Australian print media, by Tolai villagers, and by migrants from the Sepik provinces who had lived in Rabaul prior to the eruption. The article concludes with a reflection on Rabaul as a symbol for the Papua New Guinean nation.