Global Environmental Governance and the Challenge of Shadow States: The Impact of Illicit Sapphire Mining in Madagascar

The environment has become a key site of global governance because of its transboundary nature: forests, wildlife and oceans have all become central foci for networks of global governance which link international organizations, international financial institutions, states and non‐governmental organizations. This article examines how contemporary forms of global governance can be challenged and even subverted. It uses the concept of shadow states introduced by William Reno to explore how invisible global networks flow through developing states, to show how they constitute important political and economic interest groups, and to assess what kinds of environmental impact they have. It explores how powerful these networks are, and whether they are able to challenge or subvert attempts to manage, control or govern the environment. The author provides an analysis of the ways in which the clandestine networks of shadow states impact on conservation initiatives in the developing world, focusing on the features of global environmental governance and the problems posed by illicit gem mining and trafficking in Madagascar.     

Beyond ‘the toad beneath the harrow’: geographies of ecological science, 1959–1965

This paper traces the distinctive shifts in ecology and conservation in Britain during the late 1950s and 1960s. These were the last six years of the Nature Conservancy, the state research council responsible for ecological research, the conservation of nature, and for providing expert advice. Drawing on work in science studies and the geography of science, the paper addresses the changing spatialities of official ecological knowledge and the ordering of nature in this period of British modernity. The paper examines the Conservancy's construction of the form and relationship of research to practice: the connections between local spaces of research – the laboratory and the nature reserve – to the ‘right’ government of land and management of resources more universally. This putative ‘single great mission’ is traced through examination of the politics and practices of doing ecological research at the time, including the creation of a new Experimental Station, the growth of ecology as public discourse, and, importantly, government reviews of science. The paper concludes by considering how this mission was tempered and reconfigured by institutional change.     

‘Birds,bogs and forestry’ revisited: The significance of the flow country controversy

This paper evaluates the significance of the battle between forest and conservation interests in the Flow Country of northern Scotland during the late 1980s. It summarises the key arguments for and against afforestation as they were presented at the time, and reviews their validity in the light of subsequent developments. Commercial afforestation was claimed to be an economically valuable land use in a region with few alternatives, whereas conservationists presented the Flow Country as a wetland habitat of international significance. The controversy had far‐reaching consequences both for forest practice and nature conservation in Scotland and the UK. The break‐up of the Nature Conservancy Council and the remit given to Scottish Natural Heritage, the negative public perception of commercial forestry, the adoption of multiple objective forest management, Indicative Forest Strategies, and the participatory philosophy in conservation, can all be wholly or partly traced to the controversy. Ultimately, the controversy is shown to have had positive outcomes both for conservation and forest practice.     

岩土类遗址保护加固工程档案编写研究

随着国家逐渐对岩土类遗址保护的重视和保护力度的加强,作为唯一能够全面展示保护工程信息的档案资料,在保护工程活动中占有重要地位,是岩土类遗址保护工程的重要组成部分。本研究通过分析岩土类遗址保护加固工程档案资料的重要性,阐述岩土类遗址保护加固工程档案资料编写与搜集的内容和方式方法,明确形成和保存档案资料的主体,梳理和凝练工程资料的类型,将其划分为施工前期准备文件、施工技术文件及竣工文件三部分,并分析论证三者之间的联系与区别。分析总结了保护工程档案资料形成与搜集、分类与整理、排序与组卷过程中的具体操作程序、内容和要求。研究结果对岩土类遗址保护工程水平的提高有积极的促进作用。     

Biodiversity and sectoral responsibility in the development of Swedish Forestry Policy, 1988-1993

In 1993 the Swedish parliament deregulated national forestry policy and established an environmental goal in parallel with the previous, long-standing goal of high wood production. This paper shows how the change occurred in the context of major changes in Swedish environmental policy during the late 1980s and early 1990s. Within a short time, new environmental legislation and the introduction of legal protection for small forest and agricultural habitats of high ecological value reoriented national forestry policy, away from an overriding focus on wood production to an increased awareness of nature conservation and biodiversity preservation. Reflecting a major compromise with the state, forest owners have gained greater freedom to manage their land, but must also improve environmental conditions while achieving high wood production, a policy known as 'freedom under responsibility'. The paper explains how both the parliament and industry supported increased nature conservation and biodiversity to maintain forest health and support the forestry industry, by favouring responsible resource use and not simply protection from human influence.     

‘The Key to India’: Troop Movements,Southern Africa,and Britain's Indian Ocean World, 1795–1820

Movements of people, goods, and ideas across the oceans of the world were the means by which British interests were cemented. This article focuses on one of those strategic and military transoceanic networks. It examines the pivotal role played by the Cape of Good Hope in supplying Britain's Indian Empire with troops: either recruited from existing garrisons or transferred in the case of security emergencies. Tracing the arcs of these connections, and understanding how and why they operated, helps to situate British networks of influence and interest in the Indian Ocean region. The views of people like Richard Wellesley and Robert Percival illuminate the political impulses and strategic considerations that circulated immediately before and after the British acquisition of the Cape. The evidence presented here contributes to our understanding of how the Cape fits into British Indian Ocean networks. In describing the close connection between the Cape and India, the article disrupts models of imperial networks that focus exclusively on London's relationship with colonial peripheries. And, finally, the article illustrates what it meant, in practice, to exert control and to sustain transoceanic networks and connections in the Indian Ocean in the late eighteenth and early nineteenth centuries.     

Heeding the warnings: Deng Huaxi and Zheng Guanying’s Shengshi weiyan

ABSTRACT

This article establishes a link between Qing-dynasty official Deng Huaxi (1826–1916) and comprador Zheng Guanying’s (1842–1922) political treatise Shengshi weiyan (Warnings to a Prosperous Age). It suggests that Deng Huaxi’s reforms as provincial governor of Anhui and Guizhou were inspired by Shengshi weiyan. The work did not come to be applied in the 1898 Hundred Days Reform but saw at least partial success in the modernization of the two landlocked provinces. This interpretation supports the scholarly consensus that the geographical extent of the late Qing self-strengthening reforms was contingent on various persons and places and being far more focused on coastal provinces. It also suggests that the nature, pace, and scope of reforms lay at the discretion of governors-general and provincial governors, many of whom possessed few resources with which to implement them fully. The story of Deng Huaxi challenges a common idea about late Qing China: that meaningful reforms relied only on men with deep political connections to the central court and access to private fortunes. It also shows how effectively messages by Zheng Guanying and other theorists could reach local administrators and leaders and how, in provinces not so dominated by conservative literati elites, Western-style reforms garnered much appeal without too much resistance.     

Biodiversity and Sectoral Responsibility in the Development of Swedish Forestry Policy, 1988–1993

In 1993 the Swedish parliament deregulated national forestry policy and established an environmental goal in parallel with the previous, long-standing goal of high wood production. This paper shows how the change occurred in the context of major changes in Swedish environmental policy during the late 1980s and early 1990s. Within a short time, new environmental legislation and the introduction of legal protection for small forest and agricultural habitats of high ecological value reoriented national forestry policy, away from an overriding focus on wood production to an increased awareness of nature conservation and biodiversity preservation. Reflecting a major compromise with the state, forest owners have gained greater freedom to manage their land, but must also improve environmental conditions while achieving high wood production, a policy known as ‘freedom under responsibility’. The paper explains how both the parliament and industry supported increased nature conservation and biodiversity to maintain forest health and support the forestry industry, by favouring responsible resource use and not simply protection from human influence.     

Environment and leisure in Italy during Fascism

While vacation colonies, camps for children and young people, well-equipped beaches and playgrounds, and the first national parks were conceived in Italy during the Liberal period, it was not until the late 1920s/1930s that they were created and transformed by the Fascist regime. This article will analyse the purposes of the use of the environment and protected areas by Fascist organisations during the Fascist regime by different social groups and classes. It will try to answer several questions: how did Fascist mass organisations (youth organisations such as the Opera Nazionale Balilla (ONB) and Gioventù Italiana del Littorio (GIL), leisure organisations like the Opera Nazionale Dopolavoro (OND), sports associations) relate to environmental space? Which popular activities were conceived for open-air, urban and national parks? How did the relationship between outdoor leisure and the environment develop in the ‘new’ middle class in the 1930s? How did Fascism conceive of the relationship between human beings and nature? The Nazi regime and the US New Deal were the strongest models at that time in terms of the politics of land conservation and leisure time. Did Fascism look to those experiments; did Fascism find its own modern ‘conservative’ relationship with the environment? This article will try to answer some of these questions, mindful of the lack of studies on Italy in comparison with the expanding historiography on the German and American cases.     

中国大陆的归侨社团：以北京印尼归侨为例的研究

20世纪五六十年代, 数以十万计的印尼华侨返回中国大陆。由于政治的原因, 他们与海外华人社会的联系一度中断。中国实行改革开放以后, 他们逐渐恢复了与海外华人的联系。20世纪80年代以来, 他们纷纷组建社团, 重拾失落的记忆, 再塑自我认同。本文旨在通过对北京印尼归侨社团的实地考察, 研究全球化背景下归侨与海外华人社会关系的重建及其新的组织模式和认同特点。     

金坛戴王府太平天国彩画保护与修复

金坛戴王府属于江苏省级文物保护单位，该遗址内有一建筑上存有大量清代太平天国彩画。因早期建筑失修，彩画保存状态岌岌可危，出现大量病害，主要包括彩画表面酥粉、污渍、开裂、脱落、滋生霉菌等。2014年，针对该建筑内的彩画状况制定了抢救性保护方案，并最终采用整体加固、清洗，局部修复等措施，完成了戴王府彩画的保护与修复工程。经过7年时间，目前彩画保护效果良好，取得了预期目标。此次在戴王府采用的彩画保护技术，可为同类型古建彩画的保护提供一定的借鉴作用。     

The Rich,the Powerful and the Endangered: Conservation Elites,Networks and the Dominican Republic

Abstract: This paper explores conservation as an elite process in the Dominican Republic. It begins by showing how conservation at a global level is an elite process, driven by a small powerful elite. Looking at the Dominican Republic, it demonstrates how the extraordinary levels of protection have been achieved by a small network of well connected individuals, who have been able to shape conservation as they like, while limiting the involvement by the large international conservation NGOs who are considered so dominant throughout Latin America. Despite this, conservation both globally and in the Dominican Republic is shown to share similar political structures and the same lack of critique of capitalism or its environmental impacts.     

The fluidity of nationalistic and ethnic aspirations in Aceh

ABSTRACT. Peace negotiations between the Indonesian government and the Free Aceh Movement (GAM) have resulted in the signing of the Memorandum of Understanding (MoU) ultimately ending a three‐decade‐long struggle for independence. Through a historical comparative analysis, this article explores the changing nature of Acehnese nationalism. It explores how Acehnese ethnicity and nationalism are constructed and how they have transformed over the decades in conflict with the Indonesian government. Acehnese ethnicity and nationalism, which are political in nature and ethnic in character, have ideologically shifted throughout time. Historical junctures and myths were utilised to legitimise these changing ideological goals. Despite the transformation of Acehnese nationalism and consequent changes in its ideological basis, a strong Acehnese identity still remains a constant.     

Economic crises in the ASEAN area: types and responses

Southeast Asia, the world region covering the countries of ASEAN, lies at the crossroads between China and India. Since early times it has been part of the global economy, going through cycles of boom and bust at least from the nineteenth century onwards. This essay compares three successive economic crises during the 1880s, 1930s and late 1990s. It shows how different types of crisis reflected as well as produced changes in the connectivity between production factors and institutional arrangements. Whereas the crisis of the 1880s was ‘local’, that of the 1930s was both ‘national’ and ‘delegated global’ and that of the 1990s ‘regional’ in nature. The types of crisis and the ways in which they were handled reflected structural changes in the institutional architecture of the global economy.     

Architects Creating a Landscape

This article is derived from a research project designed to establish a better understanding of the nature of professional architectural activity in the State of Victoria, Australia, in the second half of the 19th century. It posed the following question: why is the activity in rural areas not acknowledged by the traditional approaches to studying architectural history? Part of the conclusion is that our understanding of urban cultural landscapes/townscapes will be improved if we look beyond the limitations of separate disciplines such as architectural and social history or historical geography. The landscape is built from many layers and they all need to be acknowledged if we are to understand what we find important about it. The reasons for seeking the conservation of our urban environment cannot be related solely to the peculiar interests of one discipline alone. Over the past 30 years the Australian community has developed a substantial interest and appetite for heritage conservation and along with that has grown a broadening interest in how the importance of the urban environment is defined.     

Ecofeminism and First Nations Peoples in Canada: Linking culture,gender and nature

Many ecofeminists see women's subordination as a result of linking women with nature. Thus one of their tasks has been to unravel the underlying dualistic structure of the categories ‘women’ and ‘nature’ and to argue for a reconceptualization of these categories. However, there exist amongst ecofeminists epistemological differences pertaining to the ways in which the women–nature connection should be addressed. Spiritual ecofeminists argue that the connection between women and nature is worth reclaiming and celebrating. In contrast, social ecofeminists contend that the connection represents a patriarchal artifice that reinforces oppression. In support of both perspectives, ‘Western’ ecofeminists have invoked the cultural beliefs and histories of Aboriginal peoples. Such use of Aboriginal beliefs and experiences within much of Western ecofeminist discourses is partial and uninformed. In this article an alternative approach is offered—one that emphasizes the importance of listening to Aboriginal voices describing contemporary connections to nature. Aboriginal voices are presented in the context of in-depth interviews conducted with Anishinabek (Ojibway and Odawa peoples) living in one First Nations community and three cities in Ontario, Canada. The interviews highlight the importance of listening to Anishinabek describe their connections to Mother Earth (nature) as they reveal counter-narratives that offer the potential to reconcile spiritual and social ecofeminism and to reconceptualize nature (Mother Earth) as an active and dynamic agent. Such counter-narratives may improve current understandings of gender–nature connections within Western ecofeminisms.     

‘[A]ll Sorts of Stiches’: Looking at Detail in a Proclamation of Solomon Embroidery

This object lesson considers a mid- to late seventeenth-century embroidery, now held by the Ashmolean Museum, University of Oxford, which portrays the proclamation of Solomon. It assesses how viewers’ attention was directed by the application of materials, textures and stitches, examining tensions between modes of viewing concerned with narrative, individual motifs, material content, skill and realism. It considers how these various forms of attention would have complemented or competed with one another, and how they may have appealed to different viewers in different contexts.     

Community sustainability and resilience: similarities,differences and indicators

Sustainability has been a core conceptual framework for community development since the approach was popularized in 1987, although in its essence it reflects a long history of environmental conservation reactions to industrialization. Resilience, as a framework for understanding and approaching community development, emerged more gradually out of ecological studies in the 1980s, but has only recently, since the mid-2000s, emerged as a focus of public interest as a way of responding and adapting to the planet's growing anthropogenic changes. For many, sustainability and resilience are slightly nuanced perspectives on the same phenomenon. For others, however, there are distinct differences between them, with sustainability's conservation goals being in opposition to the adaptation goals of resilience. Two major reasons for these confusions are (1) both concepts are defined and used in many different ways to achieve a variety of political goals that may not reflect their core definitions, and (2) both concepts share similar goals and some common approaches, such as a focus on climate change and seeking a balance between humans and nature. Returning to the core definitions of conservation and adaptation helps to clarify their similarities and differences, as well as to articulate indicators for understanding how each applies to community tourism development. Indicators from research in rural Taiwan tourism communities were therefore based on responses to the questions: What does the community want to conserve and how do they want to do it (sustainability)? What do they want to change and how do they want to do it (resilience)? Preliminary results suggest that the new ideal community is the one that is both sustainable and resilient.     

Cultural Geography of American Foodways: An Annotated Bibliography

Despite recent interest in indigenous knowledge, few studies have linked it with indigenous beliefs system and its role in environmental stewardship. This link is important to cultural geographers interested in the study of small-scale cultural groups and how they relate to the environment. It also helps us understand the cultural dimensions of environmental stewardship and resource conservation. Based on a study of a monkey sanctuary in Ghana, West Africa, this paper argues that indigenous belief systems form an essential part of indigenous knowledge and that they can serve as a very effective tool for the protection of sacred groves and isolated patches of rainforests that have fallen victim to development as a result of increasing globalization, population pressures, and the spread of Christianity. The paper concludes that indigenous beliefs are not just a relic of the past but something that is needed today and may be needed in future for the conservation of natural resources in indigenous societies.     

Beyond Knee-Jerk Environmental Thinking: Teaching Geographic Perspectives on Conservation,Preservation and the Hetch Hetchy Valley Controversy

Attention to scale, use of space and connections between places and regions are general, yet distinctive, geographical concepts that may be employed in introductory level human-environment geography courses to distinguish them from other environmental studies offerings. This article demonstrates how attention to the aforementioned concepts provides fresh insight into the notions of exploitation, conservation and preservation for many environmental studies students. Furthermore, it is suggested that the Hetch Hetchy Valley controversy, commonly used in many US environmental studies textbooks to demonstrate the difference between conservation and preservation, is actually quite problematic when critically assessed from alternative geographic perspectives.