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Comparative analysis of the most important Carolingian‐period Italian placiti dealing with the defence of freedom allows us to reconstruct the approach taken by various large monasteries as they attempted to transform their landholding into coercive power over people, by converting dependent freemen into slaves. Similarly, it reveals the strenuous defence mounted by the freemen who were thus threatened, who were clearly perfectly aware that a downgrading of their legal status would be far more serious for them than an economic downgrading. It also permits an analysis of placiti as sites for the representation of public power, in which the ideological model of the king as ‘protector of the weak’ was often scuppered by the ability of many potentes to use for their own advantage either the presence of royal officials, or those very legal processes which were supposed to guarantee protection of the pauperes.  相似文献   

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This study examines the relationship between judicial courts and the societies in which they operated as revealed by the documents of the abbey of Farfa in the duchy of Spoleto. In a series of case studies it is shown that disputants and judges could draw on a wide range of norms that enabled them to manipulate the settlement process and to tailor it to their own social advantage. Unlike many studies of disputes in central and northern Italy of the early Middle Ages, here weight is given to those aspects of disputing that took place outside the court. It is an approach that casts fresh light on the transition from Lombard to Carolingian rule in central and northern Italy. It also challenges the binary line between the ‘private’ and the ‘public’ in dispute settlement. This, in turn, has implications for how we view the so‐called ‘feudal transformation’ in which the public was supposedly eclipsed by the private. 1 1 The following abbreviations occur throughout: Manaresi =I placiti del regnum Italiae, ed. C. Manaresi, 3 vols (Rome, 1955–60), vol. I; CDL=Codice diplomatico longobardo, vols I and II, ed. L. Schiaparelli (Rome, 1929–33), vol. III, ed. C. Brühl (Rome, 1973), vol. IV/1, ed. C. Brühl (Rome, 1981), vol. V, ed. H. Zielinski (Rome, 1986), cited with document no.; ER = Edictus Rothari, LGrim. = Grimoaldi Leges, LLiut. = Liutprandi Leges, LRat. = Ratchisi Leges, LAist. = Ahistulfi Leges, all in Leges Langobardorum (643–866), ed. F. Beyerle, Die Gesetze der Langobarden, Germanenrechte. Neue Folge, Westgermanisches Recht, 2nd edn (Witzenhausen, 1963); RF= Gregory of Catino, Regestum Farfense, ed. I. Giorgi and U. Balzani, Il Regesto di Farfa, 5 vols (Rome, 1879–1914), cited with vol. and document no.; CF=Il Chronicon Farfense di Gregorio di Catino, ed. U. Balzani, 2 vols (Rome, 1903).
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In the transition from the Lombard to the Carolingian period, hagiography came to play a fundamental role in the strategies of legitimation and representation of the episcopal churches of the regnum Langobardorum. This article gives an overview of the features, choices, tastes and models of sanctity characteristic of Italian hagiography, against the background of local contexts and political competition. It demonstrates that in the territories under Frankish rule, hagiography represented a chief instrument in the hands of the ecclesiastical elites to shape and use the past in light of the concerns of the present.  相似文献   

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A dysfunctional electoral law and an obsolete bicameral Parliament contributed to the surprising results of the 24–25 February 2013 Italian elections, which have solved none of Italy's institutional and political problems. This article briefly analyses the distribution of votes, stressing especially that the success of the Five Stars Movement derives from the dissatisfaction and the protest of a significant sector of the electorate. Beppe Grillo, like Silvio Berlusconi, is a political entrepreneur, who through patience, hard work and commitment has constructed an organization with a wide geographical following. The presence in Parliament of the Five Stars Movement made the election of the President of the Republic very difficult. President Napolitano was obliged to accept an unprecedented second term and then led the Democratic Party, the People of Freedom and Civic Choice to form an unusual government, almost a sort of Grand Coalition. The government is here briefly assessed. The article ends underlining two critical aspects of the situation. Neither the Italian parties nor the party system have succeeded in reaching a satisfactory level of consolidation and stability. This means that the President of the Republic has been obliged to make good the shortcomings of the political parties. Even malgré soi, the President's behaviour has given rise to a situation in which his own position raises the urgent need for institutional reforms along the lines of the semi-presidential mould of the French Fifth Republic to bring to a close Italy's overlong political transition.  相似文献   

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The article posits the existence of a nexus between some language dimensions on the one hand, and the type of party system and degree of electoral volatility on the other. The first part dissects the old language of Italian politics, these days contemptuously referred to as politichese , and argues that its cryptic character can be properly understood only if seen against both the functional requirements and systemic constraints of the Italian post-war political regime in general, and the functioning of its party system in particular. The second part examines the new language that emerged in the early 1990s, the so-called gentese , and argues that its populist characteristics are linked to the disintegration of old parties which meant that a sizeable portion of the electorate was up for grabs. Other important factors were the emergence of political actors who wished to differentiate themselves from those of the past and their perception that the Italian party system was changing. Il saggio esplora alcuni dei nessi esistenti tra varie dimensioni del linguaggio politico (lessico, complessitÀ sintattica, tono) da un lato, e dimensioni politiche (tipo di sistema di partiti e grado di mobilitÀ elettorale) dall'altro. La prima parte esamina il vecchio linguaggio della politica italiana, oggi sprezzantemente definito politichese , e sostiene che il suo carattere ermetico e complesso è da collegarsi ad alcune caratteristiche del sistema politico della Prima Repubblica e al suo sistema partitico in particolare. La seconda parte esamina il nuovo linguaggio politico italiano (il cosiddetto gentese ) e sostiene che le sue caratteristiche populiste vanno collegate all'aumento della mobilitÀ elettorale registrata all'inizio degli anni 90 (dovuta anche alla disintegrazione dei partiti tradizionali) e alla percezione, largamente errata, dei nuovi attori politici che la riforma della legge elettorale avrebbe condotto necessariamente a un sistema partitico bipolare.  相似文献   

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This editors’ introduction opens a special issue of the Journal of Modern Italian Studies on the topic of ‘Mapping Contemporary Catholic Politics in Italy’. It briefly identifies the political, sociological and ideational changes that have occurred in Catholic politics since the collapse of the Democrazia Cristiana party, and introduces the contributions to the special issue, highlighting the common threads and the important divergences in their analyses.  相似文献   

9.
This article examines the use of ‘discursive sodomy’ in political critique against five late medieval monarchs and their favourites. Sources from Castile, England and Sweden reveal common themes that recur. Contemporary sources frequently stated that the king’s love for his favourite was excessive and beyond measure; that the favourite was always by the king’s side and thereby hindered others from approaching him. Critics further claimed that the king showed no moderation in his generosity toward the favourite and that the difference in rank between the two men made their relationship suspicious. This paper argues that all four themes included allusions to same-sex desire with the purpose of implying that the natural order and hierarchies were put in jeopardy. The main issue at hand was that the king had been seduced or even bewitched and therefore was no longer in control. He had let another man dominate him.  相似文献   

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This paper argues that the Poeta Saxo's epic poem about Charlemagne was composed at the bishopric of Paderborn as part of a wider literary programme that included both the Translatio sancti Liborii and the Vita sancti Liborii. Near the close of the ninth century, when Paderborn's renown and resources were at their lowest ebb, these three works articulated an image of episcopal authority, touted the pre‐eminence of Paderborn, and made a bid for royal patronage.  相似文献   

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This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.  相似文献   

13.
Previous studies of the Italian late Upper Paleolithic, or Epigravettian, have been primarily chronostratigraphic and typological. Only recently has attention been paid to environmental and behavioral data. The Epigravettian covers some 10,000 years, from about 20,000 B.P. (beginning of the last Wurm stadial) to about 10,000 B.P. (end of Dryas III and beginning of the Holocene). Traditionally, it has been divided into three phases: Early (20,000–16,000 B.P.), Evolved (16,000–14,000 B.P.), and Final (14,000–10,000 B.P.). The Evolved and Final Epigravettian have five regional facies: northern Tyrrhenian, central and southern Tyrrhenian, northern and central Adriatic, southern Adriatic and Sicilian. After an extensive summary of the available environmental data and traditional artifact analyses, we illustrate the present status of more behaviorally oriented research and discusss the consistency of the subdivisions in space and time. Suggestions are made of possible directions for future research.  相似文献   

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How does violent mobilization affect post-conflict elections? This article studies the impact that violent collective mobilization has on local electoral behavior after domestic conflict. We argue that post-conflict democratic politics at the local level can be dramatically affected by local experience of civil war. The use of violence during the war and especially local political entrepreneurs who have emerged from the conflict can influence post-violent politics. We use as case-study the civil war that took place in Italy during the last phase of World War II. Using new spatially disaggregated data on armed groups' location and violent episodes, we assess the impact of the violent mobilization on the 1946 elections, which took place after the conflict. We find that partisans' mobilization and, more weakly, Nazi-Fascist violent acts influenced local politics, shifting votes towards more radical positions. Our findings hold across numerous robustness checks.  相似文献   

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Generations of scholars have looked for evidence of ‘paganism’ in continental sources from the eighth and ninth centuries. This paper surveys some of the key problems in defining and conceptualizing the available literary evidence for such a project. Part one argues for a return to the sources to help escape the intellectual baggage created by discussions of ‘pan‐Germanic paganism’, interpretatio Romana and, more recently, folk practices. From the perspective of the sources’ producers, paganism needs to be understood as a category of difference employed to provide a better definition of Christianity itself. In part two this line of thought is pursued through a brief study of the ways in which classical learning framed not only Carolingian attitudes to paganism, but also related strategies of moralizing.  相似文献   

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Abstract

How does a new successful musical genre impose itself, define its audiences and repertoires and eventually replace older genres? The essay examines the case of operetta from its French origins to the specific diffusion in the Italian entertainment system. Here the popularity of the ‘little opera’ coming from France and later from Vienna grew along with a new system of theaters, politeama and café chantants. They were run by a new generation of entrepreneurs and publishers such as Sonzogno, interested in diffuse new forms of musical leisure. The rising of the Italian operetta found strong resistance from the traditional opera world at the turn of the nineteenth century, when the distinction between artistic music and music as entertainment was being consolidated and we can find a sort of passing of the baton between opera and operetta as the major popular musical genre.  相似文献   

18.
Two key economic questions tend to be asked about the transformation of the Roman world. First, how did Roman fiscal structures continue, disintegrate and transform? Second, how did emerging churches play a role in the redistribution of wealth through new administrative structures to create a new social system, what Ian Wood has called a ‘temple society’? These two processes – one focussing on the continuity or discontinuity of the Roman economic structures and the other on churches within that system – are usually examined separately or assumed to follow, what we call here, a ‘Gallic model’. In this article, we first demonstrate that Wood’s ‘temple society’ is far more complex in its emergence in Italy than in Gaul. Second, we argue that the churches of Italy remained embedded within late Roman fiscal structures, even as they transformed during late antiquity. Fiscal arrangements, examined through the churches of Rome and Ravenna, established churches as ever more central economic actors to the state fiscal system by 600 and shaped their long-term wealth redistribution process.  相似文献   

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Italian government policies concerning foreign immigration have to be understood in the context of laws on nationality. Since the time of unification, Italian laws on nationality have been closely determined by policies on emigration and immigration. As a result, the laws regarding the nationality status of Italian emigrants returning from abroad, and for foreign immigrants in Italy, have on the whole been determined by the procedures adopted for the acquisition or deprivation of Italian nationality. This is a subject that has not been studied and this article reconstructs the principal stages in the development of Italian nationality laws from the early twentieth century to the present. This reveals that Italian nationality law treats Italian emigrants and foreign immigrants in very different ways. Both the legal system and government policy has in the past been extremely generous towards the former and has made both the preservation and the reacquisition of nationality relatively easy for Italian nationals, even before there were practical motives for this (e.g. the right for Italians living overseas to vote). When it comes to foreign immigrants, however, Italian law is amongst the most restrictive in western Europe. The article concludes by arguing that this underlying imbalance is a major but largely ignored weakness in Italian democracy.  相似文献   

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