贺词

尊敬的曹文虎副主任,尊敬的马顺清副省长,尊敬的鲍义志副主席,尊敬的各位领导、各位朋友,土族同胞们: 上午好!今天很荣幸参加青海土族研究会成立暨《中国土族》创刊20周年庆典,与大家一起分享青海土族研究会和《中国土族》杂志成长壮大的欢乐.在此,我谨代表土族地区的土族同胞,向青海土族研究会和《中国土族》杂志表示热烈的祝贺,对青海土族研究会和《中国土族》杂志多年来对土族地区的发展付出的艰辛的努力表示衷心的感谢!     

搭建精神桥梁 展示土族风采

各位领导、同志们、朋友们:今天,我们欢聚一堂,共同庆祝青海土族研究会成立十五周年暨《中国土族》杂志创刊十五周年,我感到非常高兴!同时,能够代表互助、大通、民和三县发言,我感到无比荣幸!我谨向土族研究会、《中国土族》杂志表示热烈的祝贺!     

敬业务实,努力办好《中国土族》

各位领导、来宾和同志们:金秋十月,青海土族研究会和《中国土族》杂志迎来了15华诞,在此,我谨代表青海日报社向青海土族研究会和《中国土族》杂志社表示衷心的祝贺!     

贺信

值此青海土族研究会暨《中国土族》杂志15华诞之际,青海省民族事务委员会谨向全省20万土族人民,向青海土族研究会全体会员、《中国土族》杂志社全体工作人员表示亲切的慰问和热烈的祝贺!     

弘扬优秀传统文化推进区域文化旅游发展——在青海省第16届土族安召纳顿艺术节开幕式上的致辞

六月的互助花团锦簇、风景秀美.今天,我们相聚在彩虹故乡,隆重举行第16届土族安召纳顿艺术节.在此,我代表中共互助县委、县人民政府,向各位领导、嘉宾的到来表示热烈的欢迎!向一直关心支持互助发展的各级领导和社会各界朋友表示衷心的感谢!向广大土族同胞致以节日的问候!     

吕建福教授的贺信

值此金秋收获季节,迎来青海土族研究会成立暨《中国土族》创刊15周年喜庆,特致衷心的祝贺！ 并向您及解生才总编和青海土族研究会首任会长祁明荣先生及秘书长董思源先生、《中国土族》首任总编辛存文先生表示诚挚的敬意!     

挖掘土族文化提升海东知名度——在青海省第16届土族安召纳顿艺术节开幕式上的致辞

六月的高原风光秀丽,六月的互助歌声动地.今天,我们再次相聚在美丽的彩虹故乡,举行青海省第16届土族安召纳顿艺术节开幕式,欢度土族人民最盛大的节日.在此,我代表中共海东市委、市人民政府向出席开幕式的领导及嘉宾表示热烈的欢迎!向长期以来关心支持海东文化事业发展的各级领导和社会各界人士表示衷心的感谢!向为土族文化、河湟文化发展作出贡献的专家、学者们致以亲切的问候和崇高的敬意!     

要学会宣传自己--在《中国土族》公开出版首发式上的即席讲话

今天,省垣的土族干部和群众代表,互助土族自治县、大通回族土族自治县、民和回族土族自治县的领导和群众代表,聚集在这里,隆重举行《中国土族》杂志公开出版后的首次发行仪式,我代表省委、省人大常委会、省人民政府、省政协表示热烈祝贺! 我过去经常看到内部发行的《中国土族》杂志,从文章内容到版式设计,留下了深刻印象。今天,看了公开出版发行的《中国土族》杂志2001年春季号,觉得在过去的基础上又提升了一个台阶。这份杂志内容健康向上,文     

贺信

在京的土族同胞及各位嘉宾：欣闻第二届土族文化论坛暨第九届在京土族安召纳顿节在首都北京召开,在此,青海土族研究会、《中国土族》杂志社和家乡的父老乡亲们向你们致以节日的祝贺!     

丝路重振舞彩虹土乡欢歌颂盛世——在第十三届中国土族安召纳顿节上的讲话

尊敬的各位领导、各位来宾、女士们、先生们、朋友们：八月的高原风光旖旎,八月的互助歌声动地。8月9日,互助土族自治县成立60周年庆祝活动隆重举行,土乡儿女们还沉浸在炊乐的气氛中,今天我们再次相聚在山川秀美的“彩虹故乡”——互助土族自治县,举行青海省第十三届土族安召纳顿节庆祝活动,欢度这一土族人民最盛大的节日。在此,我代表活动主办方青海土族研究会向光临本届土族安召纳顿节的各位领导、各位来宾表示热烈的欢迎,向一直以来关心和支持土族安召纳顿节的省委、省政府领导和省民委、文化、旅游等有关部门表示衷心的感谢,同时对本次活动的承办方互助县委、县人民政府表示祝贺和感谢,向土族人民表示诚挚的慰问。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.