Making Headway: The Introduction of Western Civilization in Colonial Northern Nigeria

This article scrutinises attempts by the British Foreign and Colonial Office to control information in its colonies between 1946 and 1950. Several factors combined to alter the ground on which colonial officials operated in this period: an emerging ‘Cold War’ between Britain and its wartime Soviet ally, international debates about creating an enforceable catalogue of ‘human rights' and a heightened emphasis on public relations within British colonies as a strategy for imperial governance. These factors converged in the response of colonial officials to the writing of one of the most notorious anti-colonial activists in Britain at the time, George Padmore. By analysing British Colonial Office reports of Soviet propaganda in their colonies, the article suggests new analysis about some of the ways in which the rhetoric of the Cold War impacted on Britain's approach to empire after the Second World War.     

(Post)Colonial [1] Encounters: gendered racialisations in Australian courtrooms [2]

This article identifies how the Australian legal system has generated knowledge about ‘traditional’ gender relations in Aboriginal Australia. Using a sample of artefact cases from the Australian judicial system, constructions of Aboriginal gender relations are mapped. By tracing knowledge production in these cases, it demonstrates how the non-Aboriginal Australian legal system has fabricated its own versions of ‘Aboriginal Customary Laws’, or Aboriginal ‘traditions’ about violence committed by Aboriginal men, against Aboriginal women. (Post)colonial understandings about the Aboriginal ‘other’ have occupied spaces in legal understandings and then been enforced in law. The Australian judicial system itself is therefore guilty of perpetuating and privileging the ‘colonial’ in these encounters.     

Britain,Empire and the Origins of the Cold War Youth Race

The Soviet politicization of international youth during the inter-war and wartime years was identified by British policy-makers as a most serious threat to British imperial power. Asserting the significance of and interplay between colonial youth and imperial ideology in the politics of the cultural Cold War, this article thus examines how the British conceptualized and sought to compete in the Cold War ‘youth race’ between 1945 and 1949. While funding was the most obvious disadvantage, this article argues that Britain’s fatal weakness was its inability to escape the consequences of colonialism, including the tendency to rely on repressive legislation.     

Madness and colonisation: The embodiment of power in Pangia

The article considers two examples of ‘madness’ which occurred during the colonial era in Pangia district, Southern Highlands Province, PNG. The first, immediately prior to pacification, concerned outbreaks of madness among young Wiru men which were similar to the ‘wildman’ behaviour described in the Highlands ethnography. The second style of madness was associated with the so-called ‘hysteria’ accompanying revival activity by Christian missions. The two styles are compared using a Foucauldian perspective, primarily for the ways in which colonial technologies of power were inscribed on the bodies of Pangia people. The article presents an anatomy of colonial power, and suggests an ethnohistory of the body is possible. It examines the ways in which this power was created through discourses and practices involving concepts of the ‘primitive’ and ‘heathen,’ resulting in a transformation of the Wiru subject.     

The Corporeal Empire: Physical Education and Politicising Children's Bodies in Late Colonial Bengal

This article deploys children's bodies as an analytical lens to examine the political significance of knowledge production and childhood in British colonial projects in late colonial India. Scholars have theorised the ‘body as method’ of history to argue that bodies are imbued with meanings, become stakes in power struggles and are sites of knowledge and power. I examine this theme by investigating a key locus of knowledge production for children – the colonial school and its curriculum, specifically physical education. To underline the multi‐stranded processes and loci of colonial knowledge production, I examine nationalist pedagogies of two Bengali children's magazines (Amaar Desh and Mouchak) as a form of informal schooling. I argue that the colonial state's engagement with physical education in schools stemmed from anxieties to both discipline native children's bodies, and to discourage students’ ‘seditious’ political activism. Second, I demonstrate that for Bengali educated elites, children embodied a political space for contestation and undertaking their projects of re‐masculinising the youth. These nation‐building projects placed a premium on masculinity, influenced boy cultures to imitate adult male cultures, and inscribed gender roles on the bodies of Bengali boys and girls. By doing so, these colonial encounters restructured and redefined childhood in crucial ways.     

Distant Daughters

Abstract

Labour shortages in New Zealand during World War II prompted the ‘importation’ of domestic labour from its colonial dependency of the Cook Islands, and over 100 young women were employed as ‘house girls’ in private homes. These expedient arrangements were viewed less favourably when the young women moved toward more independent lifestyles, and issues over rights of citizenship arose when they opted to remain in self-chosen employment in New Zealand. Official concerns were clouded by allegations of moral misconduct, and ‘problems’ were further complicated by the adverse social and economic conditions that eventuated in the Cook Islands through the loss of so many marriageable young women. By examining the passage of these young migrants into New Zealand's wartime society, this paper shows how efforts to repatriate perceived troublemakers generated unexpected political tensions, developments that challenged colonial power relationships and highlighted inconsistencies in the Dominion's policies in relation to its Pacific Islands territories.     

‘My Body was Aflame with His Memory’: War,Gender and Colonial Ghosts in Hiroshima mon amour (1959)

This article argues that historicising the iconic 1959 French film Hiroshima mon amour reveals a different set of meanings that most scholars have overlooked. As France found itself embroiled in the brutal and bloody Algerian War of Independence, many started reflecting on the meaning and aftereffects of the Second World War. Despite its anti‐colonial universalist humanism, Hiroshima remains haunted by colonial ghosts and fantasies of post‐war ‘Asia’ where Asian female bodies are passive and Asian male bodies only echo other European male bodies. Ultimately, sexual and racial differences organise the film's narrative of war and canonises a Eurocentric version of ‘history’. The film's melodramatic love story renders invisible the ways gender and sexuality shape understandings of violence, wars, and violated bodies. Against Marguerite Duras's and Alain Resnais's intentions, the love story allows the remembering and forgetting of a (French) national history that only the female character embodies. Only the French woman stands in for subjectivity, memory and trauma, rendering everything else secondary. Once read as a historical text, the film illustrates the limits and ambivalences of post‐war anti‐colonial humanist political imagination.     

The Double Movement of Immovable Property Rights in Papua New Guinea

ABSTRACT

Papua New Guinea (PNG) is one of many countries around the world where the relationship between customary land tenure and economic development has been hotly debated for a long time. A commonplace of the debate in PNG is that 97% of the nation's land is held under customary tenure, while only 3% has been alienated, and these proportions have not changed since the country became independent in 1975. This paper shows that the boundary between customary and alienated forms of land or immovable property was already showing signs of instability in the late colonial period, and this instability has been greatly magnified in the post-colonial period. The areas of land subject to some form of partial alienation have increased along with the ways and means by which immovable property has been ‘mobilised’, while a variety of customary claims to previously alienated areas have grown stronger over the same period. Although Karl Polanyi's idea of a ‘double movement’ can throw some light on this phenomenon, the PNG case also reveals a new side to the application of this concept.     

Australia’s Detention Centres on Manus Island and Nauru: An End of Constructive Pacific Engagement?

The ‘Pacific Solution’ of transporting asylum seekers who arrive by boat in Australian waters to detention centres on Nauru and on Manus Island in Papua New Guinea (PNG) has attracted considerable international attention. Most of this has focused on the treatment of those detained and the morality, practicality and sustainability of Australian refugee policy. In this issue of ‘Pacific Currents’, we focus on the consequences for the Island nations. This article sets the scene for articles on Nauru and Manus Island by: 1. outlining the policy debates that led to the two phases of the ‘Pacific Solution’; 2. assembling data covering the numbers and costs involved; and 3. exploring the policy options in the wake of the PNG Supreme Court’s April 2016 ruling that the Manus Island centre was in violation of the constitution. All three papers are particularly concerned to explore the domestic political and legal ramifications of the centres for Nauru and PNG, and to examine the impact on Australia’s reputation in the Pacific region.     

Stanner's War

The Pacific War and its aftermath were a turning point in William Edward Hanley Stanner's career. Until then, he had struggled to establish himself as a scholar and seemed destined to stay, like many other Australian scholars, within the orbit of British academia and its colonial empire. Almost immediately after war had been declared, Stanner returned to Australia, working in various capacities and, in May 1942, commanding the North Australia Observer Unit. In October 1943, he was transferred to the Australian Army's Directorate of Research and Civil Affairs (DORCA). Members of the Directorate saw themselves at the forefront of progressive reform in Australian colonial policy. Stanner opposed what he considered the grandiose plans for a post-war Papua New Guinea that were hatched by the DORCA ‘boys’, as they called themselves. By the end of the 1940s, however, control over policy was firmly in the hands of the civil bureaucracy and the new Minister for Territories, Paul Hasluck. Any influence that may have accrued to either Stanner or to the idealism of the ‘boys’ in the Directorate was lost.     

Decolonial encounters in Ciro Guerra’s El abrazo de la serpiente: indigeneity,coevalness and intercultural dialogue

This article analyses the politics and aesthetics of the depiction of the encounter between the West and the non-West in Ciro Guerra’s film El abrazo de la serpiente, examining how the film deconstructs colonialist imagery and discourses, and engages with the notion and cinematic representation of indigeneity. Through an interdisciplinary approach, the article identifies and discusses the strategies employed in the film to decolonise the category of the ‘Indian’: challenging the colonial linguistic of domination and undermining the tropes of imperialist representations; staging and re-enacting colonial encounters; and subverting the power relations embedded in colonialist ethnography. The article argues that El abrazo de la serpiente acts as an instrument of political and cultural inquiry into the past and the present, and that it both proposes and enacts interculturalidad and intercultural dialogue as a cinematic approach to native culture. While the notion of indigeneity at play is not unproblematic, the film succeeds in foregrounding Indigenous points of view and ‘points of hearing’, challenging a Eurocentric politics of recognition and evolutionary epistemology in favour of a ‘coevalness’ of the native.     

Colonial Servicemen and their British ‘War Brides’: First World War Marriages in the British Empire

This article uses the phenomenon and failure of war marriages between British women and ‘colonial’ servicemen, mostly from the settler dominions, to explore the gendered, classed and racialised conditions of migration after the First World War. Positioning this migration of British war brides as part of the continued normalisation of settler occupation, the article demonstrates the patriarchal social expectations to which white women were subject. Fears of ‘khaki fever’ were extended to the protection of naïve ‘colonial’ soldiers from the manipulative sexuality of white, particularly working-class, women and girls. At the same time, ‘respectable’ women were prepared for frontier life and protected from the indignities of bigamy and desertion. The emphasis on their role as ‘daughters of Empire’ meant ‘undesirable’ matches and marital failure, as reported by the press, had consequences for the closeness of the imperial family and the maintenance of white superiority. The mediation of mobility in cases of mixed-race marriage indicate a more explicit, and sometimes violent, policing of the sexual independence of women and Black and indigenous men of colour. In doing so, the article makes an important contribution to understandings of the legacies of global mobilisation and colonial encounters during the First World War.     

The ruse of consent and the anatomy of ‘refusal’: cases from indigenous North America and Australia

This article takes the notion of ‘refusal’ to be an alternative to recognition politics in settler colonial society. This is argued as alternative with recourse to ethnographic examples that highlight the way in which ‘consent’ operates as a technique of recognition and simultaneous dispossession in historical cases from Indigenous North America and Australia. Attention is paid to the ways in which Indigenous life in these cases refused, did not consent to, and still refuses to be folded into a larger encompassing colonising and settler colonial narratives of acceptance, and in this, a governmental fait accompli. It is those narratives that inform the apprehension and at times, the ethnography and governance of Indigenous life and are pushed back upon in order to document, reread, theorise and enact ways out of the notion of a fixed past and settled present.     

Kokoda: and two national histories

Abstract

Papua New Guinea has had great difficulty distilling the complex experiences of World War II into national history, but at the same time Australians have elevated and celebrated the significance of Kokoda. The 1942 battles on the Kokoda Track have been the subject of major Australian books and a feature film, and the numbers of trekkers on the Track have increased sharply. But in Papua New Guinea, Kokoda has been narrowing to an association with the Koiari and the Kokoda Orokaiva landowners. In Papua New Guinea, where the nation needs a sense of values and experiences in common, Kokoda is neither well known nor ‘national’.     

Acts of Faith: Muscular Christianity and Masculinity among the Gogodala of Papua New Guinea

This article examines the way Gogodala men in Western Province experienced colonialism and change not simply in terms of alienation or emasculation but as a dynamic process that reinforced many aspects of their work ethic, bodily capacities and lifestyle. Through an analysis of local narratives and colonial reports encompassing the way Sosola, a Gogodala leader, instigated and negotiated European contact, I discuss how, despite colonial changes, he continues to embody the male way of life or dala ela gi. As the only ‘faith’ based mission to enter Papua prior to World War II, I propose that the Unevangelized Fields Mission's muscular approach to evangelism enabled Gogodala men to determine their own response to Christianity. The early evangelical missionary disposition of demonstrating faith through action, through a reliance on the virtues of physical strength, work and tenacity rather than theological knowledge, resonated strongly with a Gogodala masculinity that was epitomised by displays of strength through work. Rather than rendered powerless by colonial authority, I discuss some of the ways men have experienced and interpret the colonial past in ways that assert the continuing dynamics of dala ela gi.     

Regulating Body Boundaries and Health during the Second World War: Nationalist Discourse,Media Representations and the Experiences of Canadian Women War Workers

This article examines the intersections of gender, wartime nationalist rhetoric and the production of ‘healthy’ and ‘unhealthy’ bodies in both the Canadian workplace and the home during the Second World War. Analysing government, industry and media discourses in relation to oral history interviews with thirty‐eight women aircraft workers, we discuss women's distinctive role in shaping the health and morale of the social body during wartime, to ensure the maintenance of family, nation and the Allied war effort. While health in wartime was defined in terms of worker productivity for both men and women, anxiety about women's expanded roles heightened the emphasis on moral respectability as a marker of the ‘healthy’ female body. This was further complicated by the wartime emphasis on women's responsibilities to boost morale as part of their role in maintaining health and productivity for both men and women. Through such examples as workplace regulations and domestic advice, we examine the increased monitoring of women's individual and collective bodies and the intensified demands on female war workers as they crossed between the public and private spheres. We use our oral histories to examine women's embodied memories of ‘healthy’ and ‘unhealthy’ bodies within a regional context and their responses to government, industry and media discourses.     

Standing Together: New Guinean Villagers and the Pacific War in the Huon Peninsula

ABSTRACT

This article analyses the struggle of civilians at the home front during the Pacific War (1941–45). The home front under analysis is the Huon Peninsula, a strategically important stretch of coastline on the New Guinea mainland. From late 1941 the Huon was a ‘borderland’ of overlapping colonial rule, partly occupied by Japanese forces, still patrolled by Australian coastwatchers, and serviced by (three) remaining German missionaries. From 1943 onward, large stretches were heavily bombed by Allied forces. Histories abound on battles and army units that moved through the region, memoirs of coastwatchers tell of survival and clandestine operations behind enemy lines, and mission histories focus on the missionaries’ sacrifice. In contrast, this article places New Guinea villagers as the central focus of the story by using rare documents written by village elders during and shortly after the war as the central documentation.     

Special Days of Worship and National Religion in the Australian Colonies, 1790–c. 1914

Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This article builds on recent work on state prayers in Britain by considering what the colonial tradition of special worship can tell us about community attachments in nineteenth-century Australia. ‘Fast days’ and ‘days of thanksgiving’ had both an imperial and a regional character. A small number of the Australian days were for imperial events (notably wars and royal occasions) that were observed on an empire-wide scale. The great majority, such as the numerous days of fasting and humiliation that were called during periods of drought, were for regional happenings and were appointed by colonial authorities. The article argues that the different types of prayer day map on to the various ways that contemporaries envisaged ‘Greater Britain’ and the ‘British world’. Prayer days for royal events helped the empire’s inhabitants to regard themselves as imperial Britons. Meanwhile, days appointed locally by colonial governments point to the strength of regional attachments. Colonists developed a sense that providence treated them differently from British communities elsewhere, and this sense of ‘national providence’ could underpin a sense of colonial difference—even a colonial nationalism. Days of prayer suggested that Greater Britain was a composite of separate communities and nationalities, but the regional feelings they encouraged could still sit comfortably with attachments to an imperial community defined by commonalities of race, religion and interest.     

Gender Justice and (In)security in Pakistan and Afghanistan†

ABSTRACT

This article argues that gender justice becomes a politicised issue in counterproductive ways in conflict zones. Despite claims of following democratic principles, cultural norms have often taken precedence over ensuring gender-sensitive security practices on the ground. The rightness of the ‘war on terror’ justified by evoking fear and enforced through colonial methods of surveillance, torture, and repression in counter-terrorism measures, reproduces colonial strategies of governance. In the current context, the postcolonial sovereign state with its colonial memories and structures of violence attempts to control women’s identities. This article analyses some of these debates within the context of Pakistan’s and Afghanistan’s security dynamics. It begins with the premise that a deliberate focus on the exclusion and limitation of women in Muslim and traditional societies sustains and reinforces the stereotypes of women as silent and silenced actors only. However, while the control of women within and beyond the nexus of patriarchal family'society'state is central to extremist ideologies and institutionalisation practices, women’s vulnerabilities and insecurities increase in times of conflict not only because of the action of religious forces, but also because of ‘progressive’, ‘secular’, ‘humanitarian’ interventions.     

‘Science in the Hands of Love’: British Evangelical Missionaries and Colonial Development in Africa,c. 1940–60

During the era of colonial development, the Church Missionary Society (CMS) and the London Missionary Society (LMS) revitalised their work by taking advantage of the 1940 Colonial Development and Welfare Act to uplift British Africa. These evangelical organisations did not simply appropriate governmental ideas of development, but formulated their own concepts based on the incarnational theology of the ‘whole man’ with body and soul. In implementing their developmental policies, these evangelicals promoted Christ's example of a ‘servant’ to guide missionary conduct as they encountered increased African criticism of colonialism following the Second World War. Both organisations shifted to focusing more closely on souls rather than bodies when African independence movements strengthened during the mid and late 1950s in hopes that Christian ideology would steer Africans towards Christian democracies. By 1960, the CMS and LMS stressed their relationship within the ecumenical Church in their efforts to emancipate themselves from their colonial ties. Through examining missionary discourse on colonial development, this article reveals not only the complexity of development discourse, but also the various ways in which evangelical missionary organisations sought relevance within the context of the Cold War, the rise of the welfare and expert state, and decolonisation.