‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book

ABSTRACT

The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.     

Stable Isotopes and Oral Tori in Greenlandic Norse and Inuit

Palatine (PT) and mandibular torus (MT) have long been of interest to dental researchers and anthropologists, but their aetiology remains unresolved. Some combination of genetic and environmental factors influences their expression, but the relative role of each remains contentious. Previous research has shown that the Greenlandic Norse exhibit exceptionally high frequencies and pronounced expressions of PT and MT. In this regard, they are significantly different from genetically related medieval Scandinavian populations, so environmental factors have to be considered. An earlier study that estimated stable carbon and nitrogen isotope compositions for a Greenlandic Norse sample makes it possible to compare directly PT and MT expression with the relative degree of marine protein intake. For comparative purposes, parallel observations were made on a Greenlandic Inuit sample. Some researchers suggest the intake of marine resources could impact bone development, including torus expression, but our analysis found no significant correlation between PT or MT expression and δ¹³C and δ¹⁵N values in the Norse. In the Inuit, PT expression also showed no relationship to stable isotope compositions. MT size in the Inuit did, however, show a significant inverse relationship with δ¹³C and δ¹⁵N values. As MT size goes up, stable isotope compositions go down. Compared with contemporary European populations, the Greenlandic Norse show very positive isotope compositions, but the Inuit, with their high protein‐high fat diet, show significantly higher δ¹³C and δ¹⁵N values than the Norse. It is unclear how this relates to the contrasting findings for MT size and stable isotope values. Copyright © 2016 John Wiley & Sons, Ltd.     

The Magic Numbers Three,Seven and Seventy-Two in Cypriote Folk-Medicine

The Road to Hel, a Study of the Conception of the Dead in Old Norse Literature. By HILDA R. ELLIS : pp. VIII + 208, Cambridge University Press 1943, 12s. 6d. Reviewed by G. Turville-Petre.

CEREMONIAL COSTUMES OF THE PUEBLO INDIANS. By VIRGINIA MORE ROEDIGER. University of California Press : Cambridge University Press. 1942. 908. net folio, 241 pp., 40 coloured plates. Reviewed by B. A..     

A Fifteenth-Century Painted Sermon at the Door of the Cathedral of Bressanone

Abstract

This article argues that a portion of the fifteenth-century frescos at the entrance door from the cloister to the cathedral of Bressanone can be seen as a painted sermon. The analysis draws on the frescos of two vaults and the interaction between words and images. In the first vault, just above the entrance of the church, the frescos present not only the contents of a sermon, but also its structure, namely an episode from the Gospel, a catechetical pattern, the quotation of auctoritates and a social goal to be achieved. The frescos of the second vault represent the contrast between virtues and vices using the pairs presented in Matthew 24. 40–41. This text was read by the medieval exegetical tradition as a scheme for the different status of Christian life, thus this vault could be seen as an elaborate catechetical pattern with a large system of biblical quotations. Moreover, the structure of the frescos of the second vault can be read as a sermo modernus based on the divisio of Matthew 24. 40–41. Finally, the comparison with a portion of a sermon by Bernardino da Siena on the theme of avarice confirms that the elements represented in Bressanone were really used both by preachers and painters.

In this way, the images of the cloister are a sermon, which continually preaches to anyone entering or leaving the church, thus organizing the public space as a 'theatre of memory' and offering a message readable at different levels.     

Donald Bán and the Bócan

Although ATU 510A, ‘Cinderella’, is known to have ancient origins, it was widely thought that the ash-name did not become a feature of the tale type until Giambattista Basile’s ‘La Gatta cenerentola’ (The Ashy Cat) in the seventeenth century. However, it is preceded in this regard by a little-known fourteenth-century Icelandic romance, Vilmundar saga viðutan (The Saga of Vilmundr the Outsider). Using this saga as a starting point, this article traces the literary transmission of ATU 510A through the extant corpus of Old Norse literature, with particular reference to the development of three key aspects of ‘Cinderella’: the persecuted heroine; the lost-and-found shoe; and the cinder-name.     

The Preacher Facing a Reluctant Audience According to the Testimony of Exempla

Abstract

In spite of the fact that from a theological point of view disobedience can sometimes be positive, in the preachers’ sermons to the people (ad populum), disobedience is always a strongly condemned sin. We focus on the sermones vulgares of Jacques de Vitry and on collections of exempla. In order to analyse the forms of reluctance and contestation to the norms proclaimed by the sermons, we evaluate the steps of this resistance ranging from lack of attention and disrespect to criticism and even hostility. Nevertheless, sometimes one must recognize that it is the preacher’s incompetence that leads to the failure of his pastoral care, for example when the preacher prepares unclear sermons (like Jacques de Vitry when he was a beginner) or is unable to tell a story or to make himself heard. It is even worse when the preacher conveys bad opinions. However, the biggest trouble comes when inattentive and disrespectful listeners are able to interrupt the preacher to contest any inconsistencies in the sermon or mistakes in the doctrine. When the sermon has no effect on the audience, it has clearly failed to get its message across. The preacher can also face competition from singers, jugglers and dancers who can distract the audience from the sermon.     

Living Places or Animated Objects? Sámi Sacrificial Places with Metal Objects and Their South Scandinavian Parallels

Abstract

The article takes its point of departure in 12 Sámi sacrificial places from northern Sweden and Norway. It is argued that the sites with metal objects of the ninth to fourteenth centuries in a number of ways are comparable to acts of deposition in south Scandinavia. These Viking Age depositions consisted of partly the same types of artefacts, took place on the shores of wetlands with sacral names and were in use in the same time period as the Sámi sacrificial places. The similarities and differences between the two traditions are discussed, focusing on some possible links between aspects of animistic world views and biographical perspectives on artefacts. This opens up the possibility that not only the Sámi, but even the Old Norse world views contained elements of animistic perspectives. It is claimed that the two traditions reflect partially parallel ways of handling the landscape and dealing with objects among the Sámi of Øvre Norrland and the Norse population of south Scandinavia.     

Correlation between modern plant δN values and activity areas of Medieval Norse farms

This further nitrogen isotopic study of Greenlandic Norse archaeological sites provides new evidence of the affect of past human activity on modern plant δ¹⁵N values. Grass samples were taken from a number of spatially defined features at four Norse farms and one site interpreted to be a seasonally occupied herding station (sæter). At the farms, un-naturally high δ¹⁵N values were found for plants from each sampled feature, including those from the likely infields and a churchyard. At the sæter no strong isotopic effect was expected and none was found. Comparing the data from the farms we found that the average plant δ¹⁵N values were similar for features that were functionally alike. We conclude from these observations, that the unusually high plant δ¹⁵N values reflect the strong conservation of the isotopic composition of the nitrogenous materials deposited in the past, and the magnitude of the values reflects the amount of this material admixed in the soil. The results confirm previous exploratory studies of this isotopic effect and further demonstrate its potential value as an archaeological tool.     

Imperial Intervention in the Disputed Roman Episcopal Election of 418/419

Evidence for the conflict between two rival candidates for the bishopric of Rome following the death of Zosimus at the end of 418 comes from a group of twenty‐five letters, most of which are official letters to and from Emperor Honorius (the rest being from other imperial officials and the emperor's sister), all but one of which are found in the Collectio Avellana. Interestingly, we have nothing preserved from the two episcopal claimants about this matter. The group of letters chronicle imperial concern for the preservation of public order. Do we have here an example of imperial interference in episcopal elections in Rome? In this article a careful examination of the letters reveals that Honorius was concerned only that the Roman church's procedures had been followed (Collectio Avellana, Ep. 15), which should determine who was lawful bishop. Sociological Conflict Theory is employed to investigate the nature of the evidence to address issues of the nature of the dispute and its participants, what values were contested, how it escalated, and how it was resolved. Such an approach makes clear that our evidence focuses on the role of the emperor and only incidentally tells us of the thinking and strategy of the two candidates. The final decision was made not on the merits of the candidates and the legality of one of the two elections, but upon Eulalius' violation of the conditions imposed upon the two rivals while the dispute was to be settled. Despite the emperor's concern only to facilitate the church settling this conflict itself, in the end it was an imperial measure that determined the outcome of the disputed election.     

A Cultural Landscape beyond the Infield/Outfield Categories: An Example from Eastern Norway

In this study from Eastern Norway the relationship between people in the past and their surroundings is discussed, emphasizing the relationship between outfield/infield. In Norwegian folklore, the outfield has been looked upon as a hostile environment. Archaeologists have, more or less consciously, used this as an analogy for the Iron Age and medieval period. The Old Norse worldview as it is presented in the Old Norse literature is discussed and confronted with new archaeological data. The relationship between outfield/infield is examined with a view to going beyond the established categories in order to grasp the diversity of the human past by confronting the notion of infield/outfield with new archaeological information. The division between outfield/infield was probably less marked in the Iron Age and the medieval period. Research concerning these periods should allow scope for both the ethnic variety and the broad variety of occupations that we find in the outfields of Norway.     

Eduard Nielsen's Oral Tradition Sixty Years After

ABSTRACT

When Eduard Nielsen’s Oral Tradition appeared in 1954 the author’s main motivation for writing it was frustration with what was felt to be serious shortcomings in current methods of Old Testament research. Influ-enced by “Scandinavian” scholarship (above all Pedersen, Nyberg, and Engnell), Nielsen wishes to replace historical critical approaches with more adequate, updated methods. In particular, he wants to integrate insights into the oral processes that lead to the creation of the literature of the Hebrew Bi-ble into his exegetical techniques. For comparative purposes, Nielsen utilizes texts from ancient cultures where orality was predominant. He discusses above all Greek, Mesopotamian, and Old Norse sources. In view of the huge interest in orality and memory in academia today it is obvious that Nielsen was far ahead of his time. It is more than regrettable that so little attention has been paid to this pioneering work.     

A Door of Hope Re‐opened: The Fifth Monarchy,King Charles and King Jesus

A Door of Hope was the manifesto of the Fifth Monarchists’ desperate uprising in London in January 1661, a few months after the Restoration of Charles II. While the rising itself is well known, its manifesto has never been examined in detail. Probably based on a sermon to Venner's congregation, it displays a defiant conviction that the Restoration could be understood as part of God's providential plan, the next step towards the imminent kingdom of Christ on earth. But it also reaches out to a much wider constituency, all the supporters of the “Good Old Cause,” offering a programme that might appeal to many radicals. And the author draws on secular, republican discourse to buttress his apocalyptic claims, revealing close links between even the most extreme Fifth Monarchists and wider currents of interregnum radicalism.     

Bjarmaland Revisited

The present article is devoted to the enigmatic Bjarmaland of the Old Norse sources. Where was Bjarmaland situated? Was there only one Bjarmaland , or were there several Bjarmalands ? The author approaches these questions by going through the historical sources mentioning Bjarmaland / Biarmonia / Biarmia . Second, she analyses the reception of Bjarmaland in Russian historical literature in the eighteenth to twentieth centuries, and finally, she gives her own opinion on the question of its localization, etymological origin and changing lexical content.     

Orientation of the Romanesque churches in the region of Val d’Aran,Spain (11th–13th centuries)

This study examines an ensemble of Romanesque churches in the region of Val d’Aran in the Spanish Pyrenees, built between the 11th and 13th centuries. Seven topographical studies performed between 2014 and 2015 examined these churches systematically using terrestrial laser scanning (TLS) as a data‐acquisition technique. The data obtained allowed for a geometrically accurate analysis of the orientation of these churches based on four Romanesque liturgies: Gemma animae (c.1120), by Honorius of Autun; Rationale divinorum officiorum (c.1150), by Jean Beleth; Mitralis de Officio (1190), by Sicard, Bishop of Cremona; and Prochiron, vulgo rationale divinorum officiorum (1291), by Guillaume Durand.