Cosmic negotiations: Cahokian religion and Ramey Incised pottery in the northern hinterland

Cahokia’s cultural influence altered patterns of social organization throughout the Midwest, and this complex historical process warrants further interregional research. Ramey Incised jars were cosmograms through which Cahokians attempted to frame relationships among different social groups and the broader cosmos. The exchange, and subsequent emulation, of these ritually charged vessels provided opportunities for hinterland groups to do the same. But did hinterland Mississippian peoples adopt a Cahokian understanding of the cosmos wholesale or reinterpret it based on local understandings and histories? To address this question, this paper examines variation in Ramey Incised iconographic motifs and design fields from the Lower Illinois River valley, Central Illinois River valley, Apple River valley, and the Aztalan site (47JE1). The data are then statistically compared with Emerson’s typology from the American Bottom, highlighting ground-level patterns of material variation which can be used to interpret the ways in which local peoples negotiated the spread of dominant ideologies and religious practices. Analysis of these patterns suggests regional differences in the perceived composition and structure of the cosmos and reveals the power of local worldviews in culture contact scenarios.     

EARLY VILLAGE LIFE IN SOUTHEASTERN INDIANA: RECENT FIELD INVESTIGATIONS AT THE GUARD SITE (12D29)

Abstract

Investigations at the Guard site (12D29), located in Dearborn County, Indiana, have provided evidence pertaining to the development of early Fort Ancient villages. Recent geophysical survey and excavations alongside many new radiocarbon dates have allowed for improved understanding of household architecture and intrasite variability. Although some scholars have hypothesized that Middle Fort Ancient villages developed out of small early Fort Ancient hamlets, the Guard site provides explicit evidence for villages early in the Fort Ancient sequence. Guard also contains key Mississippian indicators for interaction, particularly wall-trench architecture and a Ramey knife. These findings demand that we reconceptualize the inception of Fort Ancient villages.     

Varied visions: an iconographic reevaluation of Ramey Incised production and distribution in the American Bottom,Illinois

ABSTRACT

Ramey Incised ceramics, characterized by incised symbolic motifs, are often viewed as a hallmark of Stirling-phase Cahokia and the surrounding American Bottom region. However, few comprehensive analyses of the regional Ramey motif assemblage have been conducted. Here I evaluate spatial and temporal variation in Ramey Incised motifs across 16 sites in the American Bottom to improve understandings of Ramey Incised production and distribution. Stirling-phase motif data indicate that the Ramey Incised manufacturing process likely was not as centralized as previously proposed. A qualitative analysis of the regional motif assemblage uncovers variation that may reflect stylistic experimentation. Additionally, motif frequency distributions reveal potential site-specific thematic preferences. Both findings support the existence of local production within the region. Diachronic data suggest the collapse of the Ramey Incised tradition in the Moorehead phase, perhaps in response to sociopolitical and religious transitions occurring at Cahokia. Overall, Ramey Incised ceramics may have served as vehicles through which American Bottom Mississippians variably expressed their interpretations of and relationships to the cosmos.     

A FUNCTIONAL ANALYSIS OF MISSISSIPPIAN CERAMIC VESSELS FROM TOWN CREEK

Abstract

Vessel shape, size, and use-alterations are used to identify vessel types and vessel functions among Mississippian ceramics from the Town Creek site in central North Carolina. Possible functions are discussed for vessel types, and broad distinctions are made regarding vessels that possibly were used for cooking, serving and eating, or storage. The composition of the overall vessel assemblage at Town Creek indicates that it is generally comparable with other Mississippian assemblages. A consideration of the distribution of vessel types by context allows some insights into the association of different activities with different parts of the Mississippian community at Town Creek, namely, that the mound area was associated with distinctive vessel assemblages.     

Fort Ancient-Mississippian Interaction and Shell-Tempered Pottery at SunWatch Village,Ohio

Abstract

The use of mussel shell for tempering pottery vessels by Fort Ancient societies is poorly understood. Suggestions have included both diffusion from neighboring Mississippian social groups and local developments, although no studies have investigated whether shell-tempered pottery is non-local or associated with Mississippian features and artifact types within Fort Ancient sites. This study begins to remedy this deficiency by examining the social and temporal contexts and petrographic composition of shell-tempered pottery at the Sun Watch site, a Fort Ancient village located in sw Ohio that was occupied during the height of neighboring Mississippian developments (ca.A.D. 1150–1450). Our findings indicate that shell tempered pottery was not produced locally and is linked with a village leader and Mississippian-inspired architecture.     

Mississippian monumentality in the Yazoo Basin: recent investigations at the Carson site (22CO505), northwestern Mississippi

Investigations at the Carson site (22CO505), located in Coahoma County, Mississippi, have uncovered data on the development of a large Mississippian mound center dating to the period from A.D. 1200 through European contact. Recent sediment coring, excavation, artifact analyses, and radiocarbon and optically stimulated luminescence (OSL) dating shed light on earthworks and household structures at Carson, and on Mississippian culture in the Yazoo Basin more generally. Sediment coring demonstrates a laterally transgressing Mississippi River system deposited coarse sandy ridges and clay-filled swales underneath a surface horizon comprised of variously coarse to medium-fine sediment originating from generalized overbank flooding. In some instances, flood-borne sediments were found on mound flanks, indicating that at times river-based flooding may have interrupted mound construction. Sediment coring and trench excavation also demonstrate that Carson’s Mound D was built in four stages, with Stages II and III comprising the major stages of earth moving. Excavations on the mound summit reveal evidence of several superimposed structures that were burned in place and likely used for the production of stone, shell, and wooden craft items, perhaps related to Mississippi Ideational Interaction Sphere (MIIS) paraphernalia. Here we describe recent investigations at Carson and present preliminary findings; forthcoming publications will emphasize strategies of power, monumentality, craft production, and Mississippian exchange systems.     

Cooking Pots as Burial Urns

Abstract

Large ceramic vessels used as burial urns occasionally have been found in Late Mississippian/protohistoric contexts in Alabama and Mississippi. Ethnohistorical documents suggest that large vessels were used for cooking in a domestic context. A systematic examination of three urns from east-central Mississippi shows multiple uses prior to their final deposition with burials. Vessel size analysis of a temporal sequence of sherds from midden contexts used sherd thickness and curvature data to show that large vessels became more common. Three explanations are examined to better understand the use of large vessels during this time: bet hedging, costly signaling, and changing technology. The results confirm the use of burial urns in domestic contexts before their final use as interment containers, making technological change the most viable of the three hypotheses.     

New Perspectives in Mississippian Archaeology

In recent years the pace of research on the late prehistoric Mississippian societies of eastern North America has accelerated. New data, methods, and theoretical goals are changing perspectives in Mississippian archaeology. Regional overviews and site syntheses provide unprecedented insights into the Mississippian phenomenon at local, regional, and continental scales. Traditional culture history, processualism, historical processualism, iconography, and neo-Darwinian archaeology are active theoretical orientations. Important research focuses on variability in Mississippian sociopolitical formations over time, organizational diversity among contemporaneous societies, and sources of political power. The new historicism and iconography place agency, identity, origins, factionalism, ideology, and meaning at the center of culture change, while many processualists continue to focus on developmental histories, economy, and control of material resources. Advances in physical and chemical analyses and the availability of remote sensing techniques are changing how Mississippian archaeology is conducted and expanding the kinds of data that are recovered. These diverse interests, methods, and goals have created considerable eclecticism in Mississippian archaeology.     

A FRESH LOOK AT A LITTLE-KNOWN SOUTHEASTERN COPPER PLATE

Abstract

Chauga (38OC47) is a mound site now under Lake Hartwell at the head of the Savannah River in Oconee County, South Carolina. Excavations in 1958–1959 by the University of Georgia recovered a Mississippian copper plate. Upon comparison to others of its kind, it is clear that this lesser-known plate encompasses some interesting design features, most notably the presence of the only known depiction of a chunkey stone on copper. We have recently created a more accurate representation of its design. The plate appears to portray many similarities to depictions of Birdman dancers: kilted dancers and dancing elders within the “Stack” style. Birdman themes are common in Mississippian iconography. Given the importance that copper plates have for interpreting Mississippian art and belief systems, this updated examination provides useful new information for researchers studying Mississippian iconography.     

CHALLENGES IN APPROACHES TO SKELETAL STATURE ESTIMATION: AN EXAMPLE FROM PREHISTORIC EASTERN MISSISSIPPI AND WESTERN ALABAMA

Abstract

Although stature is used widely as a bioarchaeological health indicator, its determination and subsequent interpretation are not always straightforward. A study of 77 individuals from eight prehistoric populations from the Tennessee-Tombigbee Waterway illustrates this issue. Application of three common stature estimation formulae to five Middle/Late Woodland and four Mississippian groups strongly suggests that use of partial versus whole bone, choice of element, and stature estimation method can create disparate patterns in health interpretation, not only for the direction of differences but particularly regarding the degree of differences among groups.     

A Comparative Analysis of the Late Woodland–early Mississippian Settlement Landscape in Northern Georgia

To understand the development of complex socio-political phenomena, we need to study not just the origins of central places, but also their emergence. This can be accomplished by taking an historical perspective where we position ourselves before the occurrence we wish to study. Data from the Georgia Archaeological Site File are presented to explore the Late Woodland and Early Mississippian (ca. A.D. 600–1,100) settlement landscape which contextualized the emergence of two prominent Mississippian mound centers: Macon Plateau (also known as Ocmulgee) and Etowah. Our results suggest that the Etowah River valley supported a denser population who had formed attachments to particular points in the landscape compared to the region surrounding Macon Plateau during the Late Woodland to Early Mississippian transition. These social landscapes provided different contexts for the origins of each Mississippian center and influenced later trajectories of cultural development and settlement in each region.     

Mississippian Habitation Components at Dickson Mounds in the Central Illinois River Valley

The Myer-Dickson area is a habitation component of the well-known Spoon River Mississippian mortuary site Dickson Mounds. About 20 domestic and public buildings were excavated at the site in the 1960s and 1970s, including the second-largest Mississippian building known in Illinois. Though sometimes characterized as a nucleated village, detailed analysis of material remains and their spatial distribution suggests two and possibly three periods of use during the Larson phase between A.D. 1200 and 1300. The large public building is one of several structures bordering a plaza, all of which are almost totally devoid of Mississippian artifacts. Domestic use of other sections of the site during the late Larson phase is part of a broader pattern of dispersed settlement on valley-edge ridges, a pattern that indicates at least some periods when fears of raiding were lessened despite the presence of contemporaneous palisaded towns.     

Debating the Age of Serpent Mound: A Reply to Romain and Herrmann’s Rejoinder to Lepper Concerning Serpent Mound

The debate over the age of Serpent Mound (33AD01) is important because without a cultural context it is impossible to make meaningful statements about what this monumental effigy mound might have meant to its builders. In this response to Romain and Herrmann’s rejoinder, we clarify the provenience of the samples, which yielded the radiocarbon dates that contribute to our argument for a post–Late Woodland age for the effigy. In addition, we extend our critique of Romain and colleagues’ arguments to include the results of an independent study of soil cores extracted from the Serpent and surrounding landscape, which fails to corroborate Romain and colleagues’ assertion that a buried A horizon underlies the mound. Finally, we suggest that the construction of Serpent Mound may be historically linked to droughts in the Mississippi Valley that began at around AD 1100, which resulted in an influx of Mississippian refugees into the region.     

Mesopotamian ceramics from the burial mounds of Bahrain,c.2250–1750 BC

Among the ceramic vessels recovered from the burial mounds of Bahrain, a small percentage represents Mesopotamian imports or local emulations of such. In this paper two overall horizons are distinguished in these Mesopotamian ceramics. These are significant because both coincide with major stages in Mesopotamia’s interaction with the populations of the ‘Lower Sea’. The first import horizon is comprised of a vessel type found exclusively in the scattered mounds of Early Type which pre‐date the rise of the Dilmun ‘state’ proper. The distribution of these vessels outside their areas of production demonstrates how they circulated widely in a network elsewhere considered to reflect the orbit of Mesopotamia’s late third‐millennium ‘Magan trade’. Here it is consequently concluded that this particular type represents an important fossile directeur of the ‘Magan trade’ and pre‐Dilmun florescence. The vessels that make up the subsequent horizon of Mesopotamian imports are found exclusively in the compact mound cemeteries and thus coincide with the heyday of Dilmun. On these grounds it is argued that the two horizons are the product of, respectively, the Ur III network of ‘Magan trade’ and the contracted Isin‐Larsa network of ‘Dilmun trade’.     

MOUND BUILDING AT LAKE JACKSON (8LE1), TALLAHASSEE,FLORIDA: NEW INSIGHTS FROM GROUND PENETRATING RADAR

Abstract

The Lake Jackson Mounds site (8LE1), located near Tallahassee, Florida, has long been considered to be a frontier Mississippian center. This assertion is primarily based on elaborate burial goods recovered during salvage excavations in the 1970s. Ground penetrating radar (GPR) on the two largest intact mounds at Lake Jackson revealed new information about their morphology and construction histories. These findings demonstrate that mound-building practices at the site were distinct from earlier, local Woodland mound-building traditions, and more similar to those of other Mississippian centers, such as Etowah and Moundville. Lake Jackson revitalized mound building in the Tallahassee area under the influence of external connections with groups in the Mississippian interaction network. These findings show how mound building was an integral practice for expressing and expanding Mississippian ideologies and rituals. This work also shows the utility of GPR in exploring mounds' morphologies and construction histories.     

Mississippian Plazas,Performances, and Portable Histories

Although plazas have a lengthy and variable history in southeastern North America, by the Mississippian period (ca. 1000–1500 CE), they had assumed some degree of conformity: they were square to rectangular in shape, anchored the approximate center of a settlement, often had additional inclusions such as public buildings or earthen monuments, and were the arenas of secular and religious public activities. We suggest that the importance of these architectural features to Mississippian life ways can be attributed to two characteristics that are widely shared with other cultures that also employed plazas as a form of axis mundi. First, their construction represents an event that arrests temporality and draws attention to their pivotal role in synchronizing ritual life. Second, their relatively open architecture confers them a relational flexibility that allows for the linkage of a wide variety of spaces, things, and beings. A quantitative and qualitative study of 35 Mississippian plazas demonstrates discrepancies from a linear relationship between plaza size and site size that may be related to variation in the kinds of performances that were conducted in these public places at different types of settlements. Despite this variation, the ubiquity of plazas suggests that they were pivotal to the founding of Mississippian places, and may have been important for reestablishing a sense of cosmological order for migrating communities.     

A Problematic Mississippian Pipe from the William Vaux Collection

William Samson Vaux, Esq., was an enthusiastic nineteenth-century collector of minerals, artifacts, and coins. Passionately interested in the sciences, particularly archaeology and geology, he amassed an unparalleled collection of Native American artifacts that he later donated to the Philadelphia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. Ultimately, we argue that the pipe is almost certainly an original Mississippian pipe and an important addition to the corpus of known Mississippian effigy pipes. Moreover, its study highlights the potential of museum collections to provide new information about both past societies and the history of archaeology.     

Temporal trends in violence during the Mississippian period in the Middle Cumberland Region of Tennessee

This study utilizes a biocultural approach to investigate skeletal evidence for violence among Mississippian communities in the Middle Cumberland Region (MCR) of Tennessee. Bioarchaeological evidence for violence is placed within the local environmental and cultural context in order to better understand temporal trends in regional conflict. Bioarchaeological analyses were conducted on the crania of 599 adult individuals from 13 sites in the MCR. Approximately 7.2 percent of the sample (43/599) showed evidence of violent cranial injuries in the form of scalping, sharp force trauma, and blunt force trauma. While overall trauma frequencies appear to increase during the later Mississippian period, this may reflect a shift in the nature of violence, rather than simply an intensification of intergroup conflict. More fine-grained temporal comparisons are made for samples from the late Mississippian Averbuch site. The variability in the frequencies and types of violence observed within the MCR demonstrates the issues inherent in the reliance on broad generalizations about human behavior in the past and highlights the importance of utilizing both a regional and diachronic approach.     

The Mississippian Site of Origin for the So-Called Moundville Spider

For 60 years, the origin of an iconographically significant example of Southeastern Mississippian symbolic art has been enmeshed in error and ambiguity. A trail of sleuthing over 25 years provides information used to assess museum curation records and published clues from 1887 to the present, contextualizing the mystery and finally allowing identification of a specific Mississippian period cemetery of origin for the so-called Moundville spider.     

Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.