The in-between lives of Japanese immigrants in Las Palmas de Gran Canaria,Spain

Over the past 20 years, the theoretical frameworks of population mobility studies have undergone profound changes. The redefinition of the term diaspora, the rise of transnational analysis, the formulation of the embodied experiences of migration, the increasing interest in migrants' attachment to places, gendered expectations and transcultural processes have coalesced to enrich knowledge. This article explores the culturally mediated experiences of migration and the individual change processes among the members of the Japanese community that from the 1960s onwards settled in the city of Las Palmas de Gran Canaria (Spain), a meeting point for East and West in the Mid-Atlantic. In spite of its small size, this community displays some characteristics that afford new conceptual insights into cultural in-betweenness. Our aim is to contribute to the burgeoning literature on migrants' sense and ways of being and belonging and on their experience of return, within the analytical framework of diaspora and transnationalism. This article makes use of an interpretative approach, and contrasts relevant local news items and biographical interviews with Japanese residents with the narrative texts of three returnees. This contrapuntal focus reveals their ambivalent sense of belonging ‘here and there’, their in-betweenness or their lives in aidagara.     

Diasporic assistance in authoritarian settings: Evidence from military Brazil

The study of diasporas in international politics concentrates on migrants and their descendants in liberal democratic host countries; however, diasporas in non-democratic states experience significantly different political relationships that warrant investigation. Such diasporas are not only numerous but can also be influential. Their participation in international politics and assistance to the homeland require navigating distinct political affiliations. This article explains what enables an authoritarian host country's consent to such diasporic assistance. It proposes that assistance is likely to be tolerated insofar as it does not conflict with the host country's interests, the diaspora member donors have powerful allies within the regime, and they are not identified with the opposition. This theoretical framework is illustrated by analyzing evidence from the Jewish diaspora in authoritarian Brazil (1964–1985). A comprehensive online appendix provides additional background, discusses refuted hypotheses, and details the research process toward making this article transparent and the research replicable.     

The production of diaspora: Algerian emigration from colonialism to neo-colonialism (1840-1970)

The extensive literature on migration within a Marxist framework tends to focus on the difficulties migrants face in labor markets of "receiving countries." This paper adopts a different approach, arguing that more attention should be paid to the historical production of diaspora, rather than the continued analysis of the problems of "integration." It suggests that articulation of modes of production theory set within the transition from colonialism to neo-colonialism offers an appropriate means to reverse this analytical lens; further, that to understand contemporary "post-colonial" concerns such as hybridity or migrancy, we need an economic approach which is itself hybrid. An historical narrative exploring the processes of emigration and immigration between Algeria and France shows the emergence of an industrial, and more particularly an automobile diaspora.     

Translocational Irish identities in Edna O’Brien’s memoir Country Girl (2012)

A rural-urban exodus subsequently followed by overseas migration has characterised geographical movement in Ireland. While Irish women have outnumbered men in their diaspora, physical and symbolic identification with Ireland has been decisive to the polemic of Irish female migration. This article explores how real and symbolic contradictions in Irish women experiencing displacement are reflected in Edna O’Brien’s memoir Country Girl (2012). Using translocational positionality as an intersectional research framework, the article reveals the importance of spatiality in the ‘life writings’ of a particular situational subject and its major role in identity construction processes. Furthermore, this article relates the individual biography to the collective and complex construction of identity of Irish women abroad in the second half of the twentieth century. The analysis sheds light on many unvoiced experiences shared by female migrants and discloses key aspects of Irish migration that result in a problematic gendered relation with the land still unresolved.     

Debating diaspora: Securitization framework and the Turkish state's making of dissent abroad

A burgeoning scholarly interest in diaspora governance has recently established that state policies of engagement and mechanisms of control exist simultaneously. While the sending state aims at fostering relations with some groups, it devises strategies to monitor and control some others in diaspora. In explaining this discrepancy, the scholarship points at the heterogeneity in diaspora as well as state perception of political migrants as a security threat due to their role in long-distance opposition. Referring to the legitimacy of the political apparatus in defining their subjects, the literature indicates that migrants are framed as dissent when the political authority classifies them as such. This article contributes to the existing literature by examining how certain diaspora groups are politically constructed as dissent. Using securitization theory as an analytical framework and taking Turkish parliamentary debates (1960–2003) as a case study, this research explores the politics of establishing three major dissent groups in Europe, namely the communists, Islamists, and Kurds. The article shows that based on distinct narratives each category has its own course of construction though at times these processes occur simultaneously. It also demonstrates the agreements and conflicts among political parties over how to frame diaspora groups and the role of symbolic power as a constitutive element in the practice of securitization. Finally, it argues that while securitization rests on the symbolic power of political actors, under certain circumstances they do not need to occupy a position of authority as they can mobilize securitization despite being in the opposition.     

The ‘Iranian Diaspora’ and the New Media: From Political Action to Humanitarian Help

This article looks at the shifting position of the ‘Iranian diaspora’ in relation to Iran as it is influenced by online and offline transnational networks. In the 1980s the exilic identity of a large part of the Iranian diaspora was the core factor in establishing an extended, yet exclusive form of transnational network. Since then, the patterns of identity within this community have shifted towards a more inclusive network as a result of those transnational connections, leading to more extensive and intense connections and activities between the Iranian diaspora and Iranians in Iran. The main concern of the article is to examine how the narratives of identity are constructed and transformed within Iranian (charity) networks and to identify the factors that contribute to this transformation. The authors use the transnational lens to view diasporic positioning as linked to development issues. New technological sources help diaspora groups, in this case Iranians, to build virtual embedded ties that transcend nation states and borders. Yet, the study also shows that these transnational connections can still be challenged by the nation state, as has been the case with recent developments in Iran.     

Dynamics of Disintegration: Diaspora,Secession and the Paradox of Nation-States

Abstract. The underlying logic of an international system based on nation-states should lead to the gradual elimination of trans-national loyalties, intra-national divisions and stateless communities. Paradoxically, current realities indicate that the reverse is true, with these phenomena becoming more and more prevalent. The article proposes a comprehensive analytical framework for the study of the complex relationships between diaspora formation, secessionist (and irredentist) drives and the existing nation-state system. It traces the genesis, and the subsequent effects, of differing variants of diaspora formations and secession (irredentist) movements to the interplay between two distinct independent variables: (1) the formation and disintegration of different nation-types (ethno-focal or ideo-focal); and (2) the modus operandi of different regime-types (libertarian or authoritarian). The processes produced by these interactions generate a perennial source for the rejuvenation of old identities and the awakening of new ones, which in turn constitute an incessant challenge to the prevailing state system. Thus rather than becoming an anomalous anachronism of the past, diasporas and separatist sentiments appear to be not only an endemic feature of the international system, but a pivotal element in comprehending the direction of present and future trends in it.     

Edna O'Brien and narrative diaspora space

Given the persistent presence of migration in the work of Edna O'Brien, it is surprising how marginal a theme it is in critiques of her work. This article explores how questions of diaspora have reached a renewed level of depth and intensity in her novel The Light of Evening (2006) and the related short story ‘My Two Mothers’ (2011). Looking, in particular, at how letters play a central role in the relationships of three generations of Irish women across three countries, it analyses how issues of mother(land), diaspora and belonging are mediated through migrant fiction. It draws on the work of Avtar Brah and Paul Ricoeur to argue that, along with related forms of textuality within O'Brien's oeuvre, letters represent a ‘narrative diaspora space’ which illuminates the relationship between mothers, daughters and writing in Irish migrant experience.     

Behind the Ties that Bind: Diaspora-making and Nation-building in China and India in Historical Perspective, 1850s-2010s

Whereas the rare existing comparative studies of Chinese and Indian diaspora policies have focused on recent periods following economic restructuring in both countries, this article, using a historical perspective, looks at diaspora policies in both countries from the angle of conceptions of the nation. Comparing three specific periods – the early twentieth century, the period between the 1950s and the 1970s, and the period since the 1970s – the article argues that there was a similarity between China and India in terms of how conceptions of the nation expanded and contracted together with both domestic and international changes during these periods, in spite of differences in nationality laws. As such, it demonstrates that countries with nationality laws based on jus sanguinis are not necessarily always more inclusive towards diaspora populations than those with nationality laws based on jus soli. In both cases, there is a tension at work between a state-led paradigm that is territorial in nature and ethnic and cultural notions of nationhood.     

Imagining the Diaspora in the New Millennium Comedies of Iranian Cinema

This article examines the genre of comedy in Iranian cinema and explores the various influences on its development and growth. It demonstrates how the roots of recent comedies can be traced back to pre-Revolution commercial cinema (known as filmfarsi) as well as the traditional Iranian comic theatre of taqlid. In particular, it focuses on the depictions of the Iranian diaspora in these comedies. The Iranian diaspora has been imagined and represented frequently in modern Persian culture, often satirically and humorously. More recently, Iranian comedies have provided a new space to imagine, define, criticize and redeem the Iranian diaspora.     

BIFFOs,jackeens and Dagenham Yanks: county identity, “authenticity” and the Irish diaspora

Despite being an everyday point of reference in Irish discourse, the extent to which the county serves as a locus of identification has been oddly overlooked in the Irish studies literature. In particular, the persistence of identification with the county of origin post-migration offers new insights on the construction and maintenance of identity within the Irish diaspora. Drawing on my PhD research on discourses of authenticity and identity among the Irish in England, this article investigates the ways in which county identity is invoked both by Irish migrants and those of Irish descent. It illustrates how the county is used as a rhetorical tool to situate the speaker within discourses of belonging and authenticity, but how this may also act as a constraint on the articulation of a collective, diasporic identity. It argues for a greater research focus on translocalism within the context of changing Ireland–diaspora relations.     

The tyranny of transnational discourse: ‘authenticity’ and Irish diasporic identity in Ireland and England

Through the prism of current state discourses in Ireland on engagement with the Irish diaspora, this article examines the empirical merit of the related concepts of ‘diaspora’ and ‘transnationalism’. Drawing on recent research on how Irish identity is articulated and negotiated by Irish people in England, this study suggests a worked distinction between the concepts of ‘diaspora’ and ‘transnationalism’. Two separate discourses of authenticity are compared and contrasted: they rest on a conceptualisation of Irish identity as transnational and diasporic, respectively. I argue that knowledge of contemporary Ireland is constructed as sufficiently important that claims on diasporic Irishness are constrained by the discourse of authentic Irishness as transnational. I discuss how this affects the identity claims of second‐generation Irish people, the relationship between conceptualisations of Irishness as diasporic within Ireland and ‘lived’ diasporic Irish identities, and implications for state discourses of diaspora engagement.     

A place called ‘Bielany’: negotiating a diasporic Polish place in Sydney

This paper examines the creation of a distinctly Polish place by Polish migrants and their children, in Sydney, Australia. I explore the use of place as a means of maintaining distinct ethno-cultural identity in diaspora by evaluating how different groups of Polish people contextualise their diasporic identity, attribute meaning to place, and how these meanings change through time. Differing generational cohorts and waves of migration within Sydney's Polish diaspora (re)create Bielany as a place for maintaining Polish identity by reproducing a familiar and homely place and by centring Bielany as a main venue for recreation and social functions. Notions of place attachment, expressed through participation in activities, ownership and maintenance of a communal Polish place, and emotional linkages to that place, evince their preference for and their connection to a shared and distinctly Polish place.     

A transnational millet in the Jewish state: A Judeo-Spanish diaspora between Israel and Turkey, 1948–1958

Between 1948 and 1956, 36,302 Jews migrated from Turkey to Israel, forming the largest Turkish diaspora hub at that time. Drawing on the nine newspapers published by Turkish Jews in Israel in their vernacular, Ladino (Judeo-Spanish), this article sheds light on the complex nature of the migrants' transnational affinity to the Turkish Republic and on how it coexisted with their Jewish nationalism. In addition to situating this development within the broader context of post-WWII Turkish transnationalism, we also delineate their unique historic status as ethnic Jewish communities or millet. Examining the post-Ottoman era, we show how they leveraged their political, commercial and leisure-related ties with Turkey—deemed more developed in those terms than Israel—to empower themselves as an ethnic community and to facilitate their integration into the Jewish state. In so doing, this study bridges some of the gaps in the analyses of Muslim and non-Muslim migrations, and it suggests that we rethink the languages used to explore Turkish transnationalism as well as its geographical borders and underlying characteristics.     

Deterritorialising the nation? Internet and the politics of the Greek‐American diaspora

In this article, analysis focuses on the websites of Greek‐American diaspora organisations. The aim is to study these media outlets on two levels: (1) with regard to their communication function(s), in order to understand the spectrum of usages they offer to their visitors; and (2) with regard to the way they signify identity specificity at the crossroads of a parallel ethnic or national adherence. The low interactivity constitutes one of the general features of the media analysed. The persistence of the nation as the framework to apprehend collective belonging and the interaction with the ‘other’ is another recurrent and important element. The ‘identity specificity’ of the Greek diaspora community is not presented in articulation to the host society, but in terms of a continuous attachment to a ‘mother‐nation’, as a historic and cultural entity. The nationhood claimed and promoted in this manner is ethnic and cultural, and it espouses the form of an ecumenical and transcendent Hellenism.     

Nationalism,diaspora and ‘civilisational mission’: the case of Syrian nationalism in Latin America between World War I and World War II

Abstract. The notion of ‘civilisational mission’ (risala hadariyya) is a core concept of nationalism, particularly of Arab and Syrian nationalism. Its importance lies in the ability to bring three aspects of nationalist thought into one pattern of meaning: the projected modernisation of the nation, the nation's quest for recognition and equal participation in the international arena, and the claim to political leadership of the rising educated middle class. In the Syrian diaspora during the interwar period, the notion was additionally shaped by the refutation of the neo‐colonial aspirations of the mandate powers (mission civilisatrice) as well as by the interaction between the diaspora community and the host society. This article analyses this concept in its discursive context focusing on Dr Khalil and Antun Sa‘adeh, who were both eminent intellectuals, party founders and editors of several diasporic newspapers and magazines in Argentina and Brazil.     

Sovereign Power,Biopower, and the Reach of the West in an Age of Diaspora‐Centred Development

Why at this particular historical moment has there emerged a rousing interest in the potential contribution of diasporas to the development of migrant sending states and why is this diaspora turn so pervasive throughout the global South? The central premise of this paper is that the rapid ascent of diaspora‐centred development cannot be understood apart from historical developments in the West's approach to governing international spaces. Once predicated upon sovereign power, rule over distant others is increasingly coming to depend upon biopolitical projects which conspire to discipline and normalize the conduct of others at a distance so as to create self‐reliant and resilient market actors. We argue that an age of diaspora‐centred development has emerged as a consequence of this shift and is partly constitutive of it. We develop our argument with reference to Giorgio Agamben's “Homo Sacer” project and in particular the theological genealogy of Western political constructs he presents in his book The Kingdom and the Glory (2011). We provide for illustration profiles of three projects which have played a significant role in birthing and conditioning the current diaspora option: the World Bank's Knowledge for Development Programme (K4D); the US‐based International Diaspora Engagement Alliance (IdEA); and the EU/UN Joint Migration and Development Initiative Migration4Development project (JMDI‐M4D). Drawing upon economic theology, we make a case for construing these projects as elements of the West's emerging Oikonomia after the age of empire.     

Intervention or inspiration?: Kolam and fieldwork ethics in the Tamil diaspora (Respond to this article at http://www.therai.org.uk/at/debate)

This article explores a classic dilemma concerning the extent to which anthropologist fieldworkers may influence their fieldwork hosts. This dilemma arose in the course of the author's research on kolam drawing practices among diaspora Tamils in the UK. Kolam constitute a popular visual practice among Tamils in India and Sri Lanka, but less so in the diaspora. However, the researcher's interest in kolam practice began to awaken an interest on the part of diaspora Tamils in the UK and affect the very practices researched. Does this constitute an intervention or might it be considered an appropriate form of inspiration? The article makes a contribution to the literature on ethics and on diasporic communities, whose members, although reticent to perpetuate practices that might upset their host society, may nevertheless defer to researchers with specialist knowledge of their homeland.     

Reconsidering the Geography of Tourism and Contemporary Mobility

Tourism is one of the world's largest legal industries. At the same time that tourism has grown so has its study, to the extent that there is debate as to whether it may constitute a discipline in its own right. Geographers have long contributed to the study of tourism. However, there is substantial concern over the development of the sub‐discipline and how tourism is conceptualised. A framework for understanding tourism in relation to contemporary human mobility over space and time is provided. This framework bears strong relationships to research on time geography as well as to work on diaspora and transnationalism. Some of the implications of incorporating tourism within the framework of mobility are outlined with respect to mobility as a form of capital, the relationships between different forms of mobility, and an improved understanding of tourism's impacts at all stages of the travel process rather than just at the destination.