河南省旅游网站的现状调查与发展对策

本文以河南省18个城市为例,选取10个评价指标,对这些城市的官方旅游网站进行了调查分析,并在此基础上,对比分析了专业旅游网站、省（市）级官方旅游网站和地方性企业旅游网站等不同类型的旅游网站。最后针对目前存在的问题提出了相应的发展对策。     

Hostages in the Carolingian world (714–840)

The medieval hostage ( obses ) was a form of personal surety, a person deprived of liberty by a second person in order to guarantee an undertaking by a third person. Although they were used in private transactions, they normally appear in the early medieval sources in the context of relations between political entities. Close to seventy distinct hostage episodes are recorded in greater Francia and the Italian Peninsula in the period 714–840. Drawing on this evidence, as well as on the few surviving normative sources that refer to hostages, the present article develops a definition of hostages in the Carolingian period, examines the situations in which they were used, and argues that they must be seen as more than a simple means for securing agreements. In particular, grants of hostages might involve individuals beyond the trio of creditor–debtor–hostage, and they could transcend their immediate guaranteeing function to serve symbolic and political ends. The proper context for the study of hostages emerges as not legal but social and political relations.     

Virtual youth: non-heterosexual young people's use of the internet to negotiate their identities and socio-sexual relations

This article explores the ways that non-heterosexual young people are negotiating their identities and socio-sexual relations on the internet in the UK. Drawing on the key concepts of embodiment and performativity, and based on in-depth qualitative research with non-heterosexual youth and lesbian, gay, bisexual and transgender (LGBT) youth workers, this article investigates the use of social networking websites which have been specifically designed for LGBT users, and the connections between virtual and material spaces in young people's everyday lives. This research reveals that although the internet is an important medium through which new and existing socio-sexual trajectories are being negotiated, there is also a more complex and multi-dimensional relationship between young people's online and offline realities.     

The parable of the footbridge: Creativity and change in the between

In this article, the author suggests that anthropologists use the creative power of ‘the between’, an imaginative space of invention, as one way to heal the wounds of contemporary social life. His model for such practice is the sohanci, the sorcerer among the Songhay people of Niger in West Africa. The sohanci is a liminal figure who is always between the village and the bush, between health and illness, between life and death, a vantage that makes him or her a spiritual guardian, a person who dares to use the power of the between to transform social turbulence into social harmony. Like the sohanci, anthropologists have long experience of being between things, and as such, the author argues, they can use the insights derived from their experiences between things to chart paths that lead us to innovation, invention and a future of greater social harmony and social justice. What could be more important for the future of anthropology? What could be more important for the future of us all?     

ON LONELINESS

Contemporary Western societies are characterized by ‘until further notice’ relationships (and precarious or very loose social bonds), historically high levels of mobility of both capital and labour and growing numbers of single person households. As artefacts of freedom and choice these social arrangements do not inevitably give cause for concern but they may come at a price and that might involve more frequent and more sustained experiences of loneliness. This article argues that we know very little about loneliness even though some observers have described it as a new plague. The article sets out to describe the dimensions of a sociology of contemporary loneliness in terms of its social distribution, its extent and impact as well as its nature as an emotional and ontological experience. While we may be heading towards a civilization which, as Michel Houellebecq darkly hints in the recent novel The Possibility of an Island (2006), may have little further need for ‘the social’, for the time being it seems as though this problem (that would ‘rather not’ speak its name) is the cause of considerable suffering and pain.     

Digitalising sex commerce and sex work: a comparative analysis of French,Greek and Slovenian websites

The aim of this article is to explore the complexity of the online sex trade and work by analysing sexuality-related commercial websites, with reference to three European states, France, Greece and Slovenia. The article compares websites in each specific sociocultural context, in order to provide insights into the various types of networks and services that emerge, and to explore how they operate, how they communicate and how sex is being merchandised. We have conducted a two-tier analysis: The first part discusses results of a quantitative macro-analysis exploring 149 websites, while the second part is a micro-analysis analysing the visualisation of egocentric network of three selected websites. The focus is on understanding how gender relations develop in digital environment and how within cyberspace sectorial and national divides are dealt with. While there is evidence to suggest that in some sectors the Internet has opened avenues for sex workers to work independently of the control networks, there are also many forms of exploitation that arise from new media. We observe that sex commerce online is not particularly attentive to the agency of sex workers but is, to the contrary, oriented to provide opportunities and a forum for businessmen and clients.     

Disability and Social Inclusion: The Blind Songstress in Early Twentieth-Century Guangzhou

This article examines disability as a contested notion of social inclusion by focusing on the blind songstress (guji) in early twentieth-century Guangzhou (Canton). Through personal memoirs, the print press, and institutional documents, this article reconstructs the social life of guji as their experiences intersected with professional community, workplace, and charity. First, I show that the adoption of blind girls from families into training guilds managed by veteran guji was a chosen kinship strategy for blind women since the late Qing period. Second, the commercial sponsorship of guji following the establishment of the Republic not only expanded working opportunities for blind women but also exposed their vulnerability to male-dominated entertainment spheres. Third, the reformist critique of guji as an inappropriate form of sex-related consumption pushed the nascent military government to collaborate with foreign missionaries in “rescuing” blind girls from their professional households. The experiences of guji thus reveal competing ideas of what qualified a disabled person to become a member of society at the beginning of the twentieth century, as work-based inclusion gave way to charitable inclusion as an outcome of shifting social attitudes toward the employment of women with disabilities.     

Suffering another’s sin: proxy penance in the thirteenth century

Proxy penance – where one person completed penance for another person, who received the benefit – had a long history in medieval Europe, despite the lack of scholarly interest in the subject. This article examines one moment in this long history when proxy penance was debated by theologians and practised by individuals at the same time. By juxtaposing two discourses – the theoretical and the practical – a comprehensive image of proxy penance is stitched together. Particular attention is paid not only to the historical contexts out of which proxy penance emanated but also to the specific ways that individuals and groups experienced proxy activity. This research broadens the scholarly conversation about medieval penance, situates female spirituality in a new framework and places proxy penance within the context of larger theological and social innovations.     

Paradigms in migration research: exploring "moorings" as a schema

"When considering where migration research interests may proceed, this article suggests much could be gained by considering theories of human motivation which, in the field of social psychology, represents a theoretical progression from the behavioural and cognitive approaches. The article suggests that combining theories of human motivation with the developing understanding of cultural influences may provide linkages between, on the one hand, the personal realm of migration and, on the other, the regional institutional framework of politicoeconomic structure within which people make their decisions.... The focus is on the migrant who remains within the same broad cultural context (such as within the same nation or ethnic group), but travels away from the confines of the general area in which he or she previously resided. Thus a person undertaking intraurban relocation is not regarded here as a 'migrant', and the schema proposed will probably not apply to international migration."     

Engaging in the disablement process over space and time: narratives of persons with multiple sclerosis in Ottawa, Canada

This article presents an interpretive analysis of the narratives of 15 men and women who have been diagnosed with multiple sclerosis (MS) living in the city of Ottawa, Ontario, Canada. Relatively little is known about how people who are affected by MS cope with the challenges posed by social and physical barriers in their environment. Our research investigates two objectives: (1) to explore how those who have developed MS cope with their disease and resulting impairments, both in terms of the bodily experiences of becoming a chronically ill person and in terms of how they cope with changing relationships, changing identities and challenges in their physical environment; and (2) how they engage in the process of disablement over time and space as a result of these changing social and spatial relationships. We argue that the physical body and its social placings in public and private spaces are intertwined and both affect experiences of health, ability, impairment, disability and chronic illness. We further argue that these relationships are experienced across time and space, and in place, as people who have developed a chronic illness, such as MS, engage in, with and through the process of disablement. This article demonstrates the need for researchers to pay more attention to the role and significance of the simultaneity of space, place and time in shaping the experiences of people with disabilities and chronic illnesses, as it has been shown that these variables played a significant role in regulating the everyday experiences of this study's respondents.     

The Symbolic Making of a Common Property Resource: History,Ecology and Locality in a Tank-irrigated Landscape in South India

Today there is a pervasive policy consensus in favour of ‘community management’ approaches to common property resources such as forests and water. This is endorsed and legitimized by theories of collective action which, this article argues, produce distinctively ahistorical and apolitical constructions of ‘locality’, and impose a narrow definition of resources and economic interest. Through an historical and ethnographic exploration of indigenous tank irrigation systems in Tamil Nadu, the article challenges the economic-institutional modelling of common property systems in terms of sets of rules and co-operative equilibrium outcomes internally sustained by a structure of incentives. The article argues for a more historically and politically grounded understanding of resources, rights and entitlements and, using Bourdieu's notion of ‘symbolic capital’, argues for a reconception of common property which recognizes symbolic as well as material interests and resources. Tamil tank systems are viewed not only as sources of irrigation water, but as forming part of a village ‘public domain’ through which social relations are articulated, reproduced and challenged. But the symbolic ‘production of locality’ to which water systems contribute is also shaped by local ecology. The paper examines the historical and cultural production of two distinctive ‘cultural ecologies’. This serves to illustrate the fusion of ecology and social identity, place and person, in local conceptions, and to challenge a currently influential thesis on the ecological-economic determinants of collective action. In short, development discourse and local actors are seen to have very different methods and purposes in the ‘production of locality’. Finally, the article points to some practical implications of this for strategies of ‘local institutional development’ in irrigation.     

William Temple: Christianity and the Life of Fellowship

Abstract

William Temple is best known for his contribution to the forging of a social consensus that resulted in the foundation of the post-war British welfare state following his untimely death in 1944 after only two years as Archbishop of Canterbury. Widely regarded as the most theologically gifted holder of that office since Anselm, his pioneering contribution to the elucidation of a methodology for Christian social ethics which emphasized the role of ‘Principles’ that should inform Christian social action and reflection reinvigorated the Church of his generation in the task of bringing to bear the Christian message on social problems. What is less well appreciated is how he was not only the spokesperson for the most advanced Christian witness in the inter-war years, but that he also provided a basis for Christian ethics that brought together the strengths of the Anglican incarnational theology stemming from F. D. Maurice with the British tradition of philosophical social idealism. Often moving from the circumference to the centre, he sought to relate philosophical questions and insights to the richness of the revelation of God in the person of Jesus Christ. He was as at home in this task as he was in leading a mission on a Blackpool beach and the British public loved him for it. He was, as Winston Churchill said at the time of his elevation to Canterbury, "the half-crown article in a penny bazaar."     

我国旅游网站的网络结构研究——基于社会网络分析法

本文选择Google为检索工具确定154个旅游网站为研究对象,使用SocSciBot3收集上述154个网站的链接数据,采用PAJEK绘制我国旅游网站的网络结构图,并用UCINET社会网络分析软件,从网络密度、中心度、凝聚子群以及核心-边缘结构等角度对我国旅游网站的网络结构进行研究。通过研究发现我国旅游网站网络密度较低且平均距离较小、部分旅游网站的中心度较低、凝聚子群的规模不大且密度偏低、处于核心位置的网站较少等,为此建议在加强旅游网站自身建设的同时,多与其他旅游网站进行合作,加强链接,特别是友情链接的建立。     

民国壬戌浙西灾民沉浮写真——方赞修《勘灾杂咏》解说

民国十一年 (1 92 2年 )夏 ,浙东、浙西因暴雨而致山洪 ,史称“壬戌水灾”。淳安方赞修以省议员身份 ,两度亲历浙西勘察 ,触景感怀 ,于勘灾之余 ,作诗 6 5首 ,汇为《勘灾杂咏》一书。本文通过介绍这份新史料 ,具体展示了灾后浙西地区的生态变迁、经济损失、灾民心态、治安变化以及政府和民间的应对措施。并随作者视线 ,探究了时人眼中灾民的生存困境和选择 ,以期更人性化地合理理解导致水灾的原因     

Advocacy Group Messaging on Social Media: Using the Narrative Policy Framework to Study Twitter Messages about Nuclear Energy Policy in the United States

Increasingly, policy scholars are using the Narrative Policy Framework (NPF) to systematically study the narrative elements and strategies that policy actors and groups use to advance their agendas. The majority of these studies analyze reports, documents, and websites published by the actors and groups that are most active in the policy subsystem. Though useful, these “public consumption documents” can be difficult to find and relatively static. In this article, we suggest that the constant flow of messages and content that competing actors and groups publish on social media may provide a solution to this problem. To test this proposition, we use the NPF to analyze messages published on Twitter by competing advocacy groups in the U.S. nuclear energy policy subsystem from January 2014 to May 2014 (n = 703). We find that both groups use Twitter to disseminate messages that contain the basic elements of policy narratives. Moreover, the narratives they use include strategies that are consistent with their position in the subsystem. These findings demonstrate the utility of the NPF for research on social media and, more importantly, validate the use of Twitter data in future work on the NPF.     

Some Reflections on the Poetic I in Vergil's Georgics

In this article, I shall reflect upon the relationship between the didactic speaker in Vergil's Georgics and the images of the poet associated with it. In my view, the first person voice in the poem is employed in different contexts and situations that influence its appearances and have the effect of creating associations between the textual ‘‘I” and the real poet. The didactic first person speaker or instance is a formal structure belonging to the text. But it easily seems to be merged with the historical author behind the text as well.     

Note on the Reincarnation Beliefs of the Gumini People of the Simbu Province of Papua New Guinea

This note describes the traditional reincarnation belief system of the Guminis, a small group of people living in the south‐east of the Simbu Province of the Highlands of Papua New Guinea. This system embraces the belief that the spirit of some humans is, after death, reincarnated within the body of another living person of similar age and probably of the same sex as the deceased. This person, a stranger, then represents the continuation of the life of the person who died in terms of his/her social and kinship relationships. It is demonstrated that this belief system was functional in traditional Gumini society but may not continue to be so in future due to rapid changes in rural and urban life currently affecting the people of Papua New Guinea.     

SOCIAL CHANGE BY COMPROMISE?

The article raises the question of how a person argues for social change by compromise. The study is about the leading theorist of the reformist Swedish Social Democratic Party (SAP), Ernst Wigforss, and how he argues for a compromise in the relations between capital and labour. My hypothesis is that social change is argued as necessary, possible, and desirable. The guiding idea for the analysis is to use Quentin Skinner’s understanding of political thought and its expression as a political manoeuvre bounded by a historically given context. However, the latter needs to be specified as an analytical concept, as well as audience and interest. Despite his efforts Wigforss failed to create an agreement about new relations between capital and labour. His problem situation and his efforts to work through the problem mirror a general political problem, the possibilities of reformism to convert the existing society on crucial issues. More specifically, however, in his effort to redefine what the interest of each party should be, Wigforss had to consider the character of the object of conflict he was addressing, as this determined what the interest of each party was, and the sort of compromise that might be reached.     

Beautiful face,beautiful place: relational geographies and gender in cosmetic surgery tourism websites

Cosmetic surgery tourism is a significant and growing area of medical tourism. This article explores the gendered construction of cosmetic surgery tourism in different geographical locations through an analysis of destination websites in Spain, the Czech Republic and Thailand. We examine the ways in which gender and other intersections of identity interact with notions of space, place and travel to construct particular locations and cosmetic surgery tourist experiences. The relational geographies of skill, regulation and hygiene in discourses of cosmetic surgery risk are also explored. We conclude that accounts producing cosmetic surgery tourism as undifferentiated experience of ‘non-place’ fail to acknowledge the complex constructions of specific destinations in promotional materials targeting international consumers in a global marketplace.