Houselot Refuse Disposal and Geochemistry at a Late 19th Century Hacienda Village in Yucatán,Mexico

Abstract

In the 19th century, an increasing percentage of the rural, Maya-descent population in Yucatán, Mexico, became tied to hacienda estates through legally sanctioned debt peonage. Recent investigations at Hacienda Tabi, a pre-revolutionary sugar plantation in the peninsula's Puuc region, shed light on non-architectural domestic spaces occupied by debt peons. Spatial distributions of ceramic debris and soil phosphorus concentrations in four houselots approximate models of waste management in contemporary domestic settings. The size sorting of inorganic refuse, in particular, is a consistent indicator of patio zones. The data suggest that houselot structure under conditions of forced labor was not appreciably different from what has been documented for independent subsistence farmers in Mesoamerica. Nevertheless, discard patterns at Tabi suggest that some lots were more intensively maintained than others, and this variation may be related to population density or workforce stratification. The site's good state of preservation, resulting in part from a relatively short period of occupation and a rapid abandonment event, facilitates the study of cultural formation processes in domestic contexts of the northern Maya Lowlands.     

平粮台龙山文化遗存分析

平粮台城址是新石器时代中晚期域址中非常典型的一个代表,本文借鉴西方环境考古与聚落考古学的理论和方法,着重从聚落形态的角度出发,用考古材料研究社会关系,具体在各种物质遗存中从政治权利、阶层分化、生产生活、组织规划、民风民俗、神灵信仰等方面抽取提炼出非物质的信息,重建其社会组织结构,复原地区聚落模式和社会复杂化进程,以取得...     

Early Medieval Settlement and Social Power: The Middle Anglo-Saxon ‘Home Farm’

THE LAST TWO DECADES have witnessed a marked rise in middle Anglo-Saxon settlement research, as archaeologists have become increasingly aware of the way in which this transformative period in English history can be recognised through habitation sites. Though a period during which individuals and institutions seemingly wielded unprecedented new power, archaeologists have struggled to identify many of the processes or ‘motors’ by which such authority was articulated in the landscape. This paper concerns itself with understanding one such driver, demonstrating how early medieval kings shifted power from tribute-orientated regimes to ones rooted in agricultural exploitation. The Church was fundamental to this shift in authority, and was used as a means of consolidating new power relations. In order to sustain more permanent clerical communities, the Church developed core agricultural areas surrounding their centres, known as inland, upon which were established early types of ‘home farm’. In addition to their functional purpose middle Anglo-Saxon ‘home farms’ were subject to exceptionally high degrees of spatial ordering. Such definition of settlement space, which now included property plots and houses defined by boundaries of unprecedented permanence, allowed elites to shape and consolidate perceptions of social order in the landscape. Power was now being materialised, not only through agricultural production but also through the lived experience of rural communities, as a social hierarchy which considered the place of kings as divinely appointed became firmly established.     

农村居民点空间格局演变及效应研究评述

农村居民点空间分布及其格局演变受到区域自然、社会、经济及历史发展等多重因素的综合影响,是反映人地关系的"真实写照";通过梳理农村居民点用地规模、空间分布、结构体系、景观格局及其驱动机制,进一步归纳总结农村居民点空间格局演变反馈效应及其研究内容框架。本文通过文献综述法和归纳总结法,从农户生计转型、乡村社会关系重构、资源环境问题以及景观生态等方面梳理出农村居民点空间格局演变及效应研究的5个核心问题。从资源效应、环境效应、经济效应、社会效应和生态效应5个方面构建其互馈效应体系和研究内容框架。     

Game Resources, Social Interaction, and the Ecological Footprint in Southwest New Mexico

Humans have modified their environments for millennia, but the role of these impacts on economic and social strategies among communities can be difficult to assess. This is due in part to the difficulty of quantifying impacts, which hinders our evaluations of the effects of different resource acquisition strategies and impairs attempts to understand competing demands on resources and their effects on the evolution of social relations. In this paper we employ footprint analysis, a tool used in ecology, to assess the impact of prehistoric subsistence farming communities on the environment, specifically faunal resources. We use footprint analysis to quantify the impact of various strategies of game acquisition by Classic Mimbres period (AD 1000-1130) farmers in the North American Southwest. Assessments are then employed in identifying changes in social relations among communities that may have contributed to settlement changes in the region.     

A landscape of powers in Highland Papua,C. 1899-1918

The article proposes that anthropologists and historians attend to a 'landscape of powers' to understand the ways colonial and mission projects become actualised in on-going social relations. An expanding body of scholarship for the Melanesian region has focused on the way missionaries and colonial agents, as much as the diverse Melanesian peoples, attain power through rendering persons and places in specific forms. This is documented here for Fuyuge-speakers relations with colonial and mission projects during their early phase. Although the forms and consequences of power among each--Fuyuge, colonial, mission--is different, attention is devoted to the resultant and emerging patterns of these long-standing interactions and interventions. In particular, the article maintains that when such projects become locally actualised a landscape of powers is established. A landscape of powers is the multiply constituted arrangement of persons and places in an historical and ethnographically delineated context.     

Tourists as colonizers in Quintana Roo,Mexico

Spatial appropriation is an age‐old strategy for domination by one group over another. In the context of national states, territorial expansion is a common manifestation of this. Spain's colonization process began in the Yucatan peninsula in Mexico in the sixteenth century but remained incomplete in this area. Independent Mexico's struggle for control over the Mayan landscape of the Yucatan continued through the nineteenth and twentieth centuries. It is my contention that the assault has continued in recent times. Today, it is not the conventional notion of nation state colonialism but a much more subtle invasion brought about by the ability of tourists from richer nations to travel south. Using the paradigm of settler colonization, this article proposes that relationships of power underlying this new infiltration parallel those of conventional colonialism, and that the tourist is, in fact, an unwitting colonizer. The case of Quintana Roo, Mexico illustrates how the tourist can be seen as a pawn in a larger political project. Exposure of this predatory nature of tourism reveals processes that have implications for other Native regions of the Americas and beyond that are suffering similar “invasions.”     

Contexts of interpretation: assessing immigrant reception in Richmond, Canada

This article examines the responses of established residents to contemporary physical and social changes in Richmond, British Columbia, a Vancouver suburb that has received a considerable number of ethnic-Chinese immigrants over the past decade. In the metropolitan Vancouver context, recent considerations of immigrant reception at the neighbourhood level have focused on the critical reactions of 'white', European-origin residents in upper-middle class areas to local immigrant settlement and housing stock transformations. These studies have given rise to conflicting interpretations of the relationship between immigration and neighbourhood landscape change, the motivations behind resident protest and, in particular, the definition of their responses as racist. Drawing from extended interviews with fifty-four long-term Richmond residents, I attempt to provide a broader account of immigrant reception as a supplement to works that have revolved around housing issues and 'white' resistance. I also critique the way that the term racism has been used to describe resident reactions to immigration-related changes, calling for researchers to be more reflexive and explicit in their application of the concept.     

Village and community in early colonial New England

The long-standing correlation between community function and nucleated settlement form in early colonial New England is mistaken. Puritan communities were established, but new communities—often called villages in colonial records—were developed and survived quite well regardless of settlement form. As in England at the time, village meant community and community was a social web. Village status in New England provided a community with land and thus enabled the community to undertake settlement. But the social web that comprised community did not require nucleated settlement, and the dispersed settlement form that many colonists had known in England dominated the village landscape of early colonial New England.     

Rituals of Consumption and the Politics of Feasting on the Eastern African Coast,AD 700–1500

Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting patterns and the way feasts provided a social context within which local and distant power could be translated into authority.     

Community and the Creation of Provincial Identities: A Re-interpretation of the Romano-British Aisled Building at North Warnborough

The aisled hall at North Warnborough has attracted attention as one of a handful of examples frequently included in surveys and analyses of this common architectural type as well as for arguments related to the gendered use of space. This article presents a new architectural analysis of this building and attempts to set it within its immediate and wider archaeological and geological landscape context. A theoretically informed interpretation of the social significance of this site is offered, which has broader implications for the studies of Romano-British architecture, rural settlement, and landscape.     

The Hidden Consequences of Credit: An Illustration from Rural Indonesia

Interest in rural financial development has been booming, but often with a blind eye to the broader consequences. Very few studies have tackled the unintended economic, social and ecological outcomes of ordinary indebtedness, the inevitable other side of credit. This article explores some of the main ‘hidden’ side‐effects of credit/debt relations, with special reference to the Indonesian plantation sector. I argue that widespread credit/debt relations are not only an important factor behind capital, land and labour control; they also generate constraints that foster market discipline and contribute to undermine traditional community bonds as well as environmental conditions. More generally, credit/debt relations represent a powerful mechanism of social selection that has, in the long run, crucially shaped the trajectory of capitalism at the household, firm and government levels.     

Site and Community at Chunchucmil and Ancient Maya Urban Centers

Abstract

Classic Period lowland Maya urban centers often lack sharp boundaries due to progressive dispersal of residential settlement. This dispersal gives rise to questions about the concept of site and the notion of community affiliation. Research on settlement patterns at Chunchucmil, an urban center in NW Yucatan, Mexico, dating to the 5th and 6th centuries A.D., explores the issue of site boundaries and the social and economic implications of such boundaries. Detailed mapping, test pitting, and reconnaissance reveal that Chunchucmil had three densely occupied, concentric, contemporaneous zones of settlement covering between 20 and 25 sq km and inhabited by a population of up to 42,500. Data from both within and beyond the density thresholds marking the edge of the city imply the existence of communities whose boundaries do not always follow those of the site. A portion of the hinterland settlement close to the edge of the city shows stronger economic and social connections with the city, for example. These connections enable the delineation of Greater Chunchucmil, extending 5 km from Chunchucmil's center. The work at Chunchucmil also allows comparison with other large Maya cities that have been systematically documented. This comparison highlights considerable variability in Maya urban forms and in how these cities relate to their peripheries.     

Ghostly real estate: Haunting,debt and capitalist realism in Milan

Ghosts and analogous supernatural entities are pervasive cultural objects. Anthropologists have delved into the religious, social and cultural value of these presences in depth. However, the discipline does not seem to have dedicated enough energy to interpreting this phenomenon in late capitalist societies. Nevertheless, the relationship between ghosts and capitalism constitutes an object of great interest. The real estate sector seems to be particularly suited to investigating the logic of haunting in contemporary societies. Haunting, which gives rise to ghosts, is a compelling category for understanding power relations and economic brutality. Following Derrida, ghosts are relations that mediate different temporalities in the present. In the cases of the foreclosure I ethnographically observed in Milan, those peculiar relations are debt relationships. Judges and justice system actors who oversee the procedures, aware of the presence of ghosts, act in the awareness that this haunting can in no way be resolved, following a logic that Fisher has defined as ‘capitalist realism’.     

特大型风景名胜区居民社会调控雏议——以青海湖国家重点风景名胜区为例

针对青海湖国家重点风景名胜区这一特大型风景名胜区的生态及社会经济地位和作用,综合分析了其社会发展的现状特点及存在问题。在此基础上,对青海湖国家重点风景名胜区内的居民社会调控问题进行了初步研究。提出了风景名胜区优化城镇及乡村居民点体系、加强经营管理、健全社会组织、分区分类实施居民社会调控的基本思路和主要措施。从而为特大型风景名胜区的居民社会调控以及景源保护与开发、经济社会发展、生态环境建设探索有效的途径。     

Scales of justice: law,American Indian treaty rights and the political construction of scale

The organization of political scale has served to facilitate the power of the dominant society to control, exclude and marginalize indigenous populations. This paper examines how geographical scale has shaped the historical and contemporary geography of indigenous peoples in the United States. More specifically, discussion will center upon the importance of scale in shaping natural resource conflicts between American Indians and state governments. Using the case of the Wisconsin Ojibwe treaty rights conflict, this study shows how scale informed the historical development of an exclusionary state natural resource policy and the state's legal effort to protect its monopoly over policy making during a 17 year court case over off-reservation hunting and fishing treaty rights. At the same time, Ojibwe Indians sought to use the dominant society's legal system to gain recognition of their hunting and fishing treaty rights and to alter the existing scale organization of power by decentralizing natural resource decision-making and creating a resource co-management regime. This paper shows how both the state and the tribes were active producers of space and scale and how attempts to restructure geographical scale represent attempts to restructure existing power relations. Although geographical scale and power relations are never fixed and are subject to contestation, this paper shows that the ability of marginalized populations to reshape scales of power is limited by the persistence of assimilationist attitudes and normative assumptions about the scalar organization of political life.     

Introduction to the Historical Archaeology of Powered Cultural Landscapes

This article starts by defining the term “powered cultural landscapes” and then provides a brief history of research on this topic in historical archaeology, starting with the settlement pattern paradigm that did not use the word “landscape,” and progressing to the landscape paradigm and the subsequent increasing use of the word “power” in cultural landscape research. Topics of research initially addressed landscape power dynamics between classes, followed by racial, ethnic, and finally gender power dynamics. Frameworks for analyzing power dynamics have progressed from the Marxian domination and resistance framework for class and racial power dynamics, followed by feminist analyses of male domination, to the recent development of a feminist inclusive heterarchical model of power dynamics.     

Land Tenure, Archaeology, and the Ancestral Pueblo Social Landscape

Archaeology relies upon evidence of past human modification of the natural landscape in order to infer past human social dynamics on the site, local, and regional levels. Given the inferential linkages between past landscape use and social relationships, archaeology can benefit from an approach that more explicitly delineates relationships between systems of land use and land tenure, the social means through which people define and assert land use rights. This research outlines a set of methods for modeling prehistoric land tenure systems and developing a middle range theory of land tenure relationships that may assist archaeologists in their investigations of prehistoric resource access systems. Land tenure systems are complex risk-buffering strategies that are conditioned by the labor invested in food production, the size of groups holding direct access to productive lands and resources, and the temporal duration of land access rights. The role of these variables is supported by cross-cultural data from a worldwide sample of food-producing societies. The land tenure model is applied to data from the prehistoric Southwest to help explain local and regional changes in food production, settlement size, and community organization in southwest Colorado between 900 and 1300 A.D.     

Of Other Spaces: Women's colleges at the turn of the nineteenth century in the UK

This article explores the first British university-associated women's colleges at the turn of the nineteenth century. Drawing on Foucault, the article looks into the dualistic opposition between private and public, as well as women's attempts to transcend this dichotomy. In theorising women's colleges as Foucauldian heterotopias, spaces in the interstices of power relations and dominant social structures, the author focuses on the interplay of contradicting discourses and strong power relations within these women's colleges. In this light, the author considers the ways women resisted, negotiated, but also compromised in their attempt to shape their lives and invent new ways of being in the world.     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.