共查询到20条相似文献,搜索用时 15 毫秒
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Michael E. Harkin 《Reviews in Anthropology》2013,42(2):96-108
At this critical juncture in human history, when technological, political, demographic, and climatological forces promise to reshape the world in fundamental ways, anthropology stands in a uniquely privileged position to understand and perhaps cope with these forces and the resulting changes. By virtue of three key features—holism, scalability, and a tradition of political engagement—anthropology has an important role to play in the 21st century. 相似文献
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<正>在南美,阿根廷恰似一件华服漂亮的下摆,优雅而从容地荡漾在蔚蓝的海面上。高大的红松林、清澈的湖水、神秘的岛屿、色彩缤纷的建筑将这件华服渲染得五光十色。在这里,你可以呼吸到来自布宜诺斯艾利斯最新鲜的空气,可以循着大水的声音挖掘最美妙的深渊,或是探索古老岛屿自然天成的乐趣,也可以在欧洲式优雅的小城品味静谧的美和极限运动的疯狂,抑或是在寒冷的冰河世纪欣赏深深浅 相似文献
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Sarah C. White 《Development and change》1999,30(2):307-326
The established rhetoric of opposition between state and NGOs as development agents has shifted to one of complementarity and common interest. Along with this, the ‘comparative advantage’ claimed for NGOs has expanded from economic and welfare benefits to encompass also the political goods of civil society and popular participation. This paper reviews these developments in the context of Bangladesh. It argues that they need to be assessed critically in ways which are both theoretically informed and locally contextualized. While recognizing that there are, indeed, areas of common experience and interest between the state and NGOs in Bangladesh, it questions whether these necessarily coincide with the interests of those they all invoke: the poor. 相似文献
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Jim Igoe 《Development and change》2003,34(5):863-885
Tanzania's pastoralist land rights movement began with local resistance to the alienation of traditional grazing lands in Maasai and Barabaig communities. While these community–based social movements were conducted through institutions and relationships that local people knew and understood, they were not co–ordinated in a comprehensive fashion and their initial effectiveness was limited. With the advent of liberalization in the mid–1980s, they began to gain institutional legitimacy through the registration of pastoralist Non–Governmental Organizations (NGOs). Registered NGOs provided community leaders with a formal mechanism for co–ordinating local land movements and for advocating for land rights at the international level. The connections of pastoralist NGOs to disenfranchised communities, and their incorporation of traditional cultural institutions into modern institutional structures, resonated with the desires of international donors to support civil society and to create an effective public sphere in Tanzania, making these NGOs an attractive focus for donor funding. In spite of their good intentions, however, donors frequently overlooked the institutional impacts of their assistance on the pastoralist land rights movement and the formation of civil society in pastoralist communities. NGO leaders have become less accountable to their constituent communities, and the movement itself has lost momentum as its energies have been diverted into activities that can be justified in donor funding reports. A political movement geared towards specific outcomes has been transformed into group of apolitical institutions geared toward the process of donor funding cycles. 相似文献
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Following President Bush's declaration of a ‘War on Terror’ in 2001, governments around the world introduced a range of counter‐terrorist legislation, policies and practices. These measures have affected not only human rights and civil liberties but also civil society and aid frameworks. Although the Obama administration has renounced the language of the ‘War on Terror’ and taken steps to revoke aspects such as water‐boarding and the detention facility at Guantanamo Bay, the bulk of the legislation and practices associated with the post‐9/11 global security framework remain. The cluster of papers which follow provide detailed studies of the effects of the War on Terror regime on civil society in four contexts: the USA, Spain, Kenya and Uzbekistan. In this way it lays a basis for civil society actors and aid agencies to reflect more strategically on how they should engage with security debates and initiatives in a way that best protects the spaces of civil society and the interests of minority and vulnerable groups. This introduction sets out the three key themes pursued throughout the cluster articles, namely, the selective impact of counter‐terrorist measures on civil society; the particularity of civil society responsiveness to these measures; and the role of aid and diplomacy in pursuing security objectives and its consequences for civil society. 相似文献
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David Lewis 《Development and change》2002,33(4):569-586
This article considers the usefulness of the concept of civil society — both as an analytical construct and as a policy tool — in non–Western contexts, drawing on a selected review of literature on Africa from anthropology and development studies. Rejecting arguments that the concept has little meaning outside its Western origins, but critical of the sometimes crude export of the concept by Western development donors seeking to build ‘good governance’, the author examines different local meanings being created around the concept as part of an increasingly universal negotiation between citizens, states and markets. The article seeks to clarify different theoretical traditions in thinking about civil society, and suggests distinguishing the use of civil society as an analytical term from the set of actually existing groups, organizations and processes which are active on the ground. The concept is therefore useful in the analysis of contemporary politics, but is also important because it has a capacity to inspire action. 相似文献
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David Hundt 《亚洲研究评论》2015,39(3):466-482
Following the Asian economic crisis of the late 1990s, some scholars predicted that the introduction of neoliberal ideas and policies would result in the definitive passing of the Korean developmental state. Despite these predictions, Korean state elites have retained their influential position as economic managers by, for instance, practicing a revised form of industrial policy. Neoliberal reform has, however, had significant social implications. Rather than neoliberalism acting as a democratising force that curtails the power of the state, this article illustrates that the Korean state has used the reform agenda to justify an expansion of its powers. The state presented itself as an agent capable of resolving long-standing economic problems, and of defending law and order. By doing so, the state reduced the political space available to non-state actors. The article concludes that for some states, neoliberalism is a means of retaining economic and political influence, and that former developmental states may be particularly adept at co-opting elements of civil society into governing alliances. 相似文献
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Ralf Dahrendorf 《Development and change》1996,27(2):229-249
This essay explores the dilemmas associated with ‘squaring the circle’ of wealth creation, social cohesion and political freedom in the OECD countries. As the metaphor of square and circle implies, these three essential goals of development are not necessarily compatible and may even conflict with each other, particularly at a time when advancing globalization creates perverse choices. To become and remain competitive in international markets requires a flexible use of resources which threatens social cohesion and political freedom in a number of ways. After analysing these tensions, the essay concludes with six proposals for improving the likelihood that a workable balance between prosperity, democracy and social cohesion can be maintained in advanced industrial societies. 相似文献
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Edward Shils 《Nations & Nationalism》1995,1(1):93-118
Abstract. This article vindicates the phenomenon of the nation and argues that civil society could not exist without it. The nation, although related to nationalism, is by no means identical with it. Extreme forms of nationalism are generally speaking iniquitous and in many cases severely damaging to the societies in which they occur. The same stricture does not apply to the nation. 相似文献
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《Political Theology》2013,14(2):206-218
AbstractThis article explores the relationship between faith communities and the liberal system of government which operates in contemporary Britain. The problem addressed is as follows: liberal democracy relies upon the assumption of the validity of certain general truths: human rights, social justice, individual autonomy, and so on. In our postmodern society, however, social fragmentation has eroded the validity of such assumptions, leaving no universal or neutral benchmark through which to judge competing truth-claims. In particular, different faith traditions posit potentially incommensurable claims about what constitutes a good society. This article assesses the suggestion that in our pluralistic and differentiated society, more and more social decisions should be left to the market or to private rather than collective judgment and responsibility. It suggests various possibilities for reconceptualizing liberalism: for instance, as a modus vivendi providing a framework within which different moral outlooks can ‘live and let live’, but suggests that liberalism can have a positive moral content of its own, and need not be merely a coping mechanism for dealing with diversity. 相似文献