A Tale of Two Train Journeys: Lawrence Bragg,C. P. Snow and The ‘Two Cultures’

It was during two train-journey meetings with the physicist William Lawrence Bragg (1890–1971) that both Charles Percy Snow's (1905–1980) civil service career and, if the anecdotal evidence is to be believed, the ‘two cultures’ metaphor originated. The first part of this paper is concerned with the background, consequences and significance of the first of these journeys: Kettering station in 1939. It will address the somewhat hazy record of Snow's wartime work found in existing accounts, and argue that Snow's wartime experience helped shape his characterisation of the scientific side of his ‘two cultures’. The second part of this paper deals with Bragg's intellectual influence on Snow, tracing the former's interest in ‘two cultures’ arguments prior to probable encounters between the two on the Cambridge to London train in the late 1940s and early 1950s, including a historically hazy one in which together they allegedly coined the famous phrase. In examining their early relationship, it becomes clear that Bragg was a key influence and support in Snow's career as an administrator and as a cultural commentator.     

The Tale of Tea and Salt

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A Tale of Two Yusifs: Recovering Arab Agency in Palestine Exploration Fund Excavations 1890–1924

The scholarly literature on the history of archaeology and archaeological organisations in late nineteenth/early twentieth century Palestine focuses almost exclusively on the Western excavators and scholars who headed this work. But Arab workers did the bulk of the actual digging, and on a daily basis they were often overseen by fellow Arabs as foremen and gang leaders. This paper applies lessons from relational history as it has been used in Levantine intellectual and labour contexts to understand the roles of two particular men, Yusif ‘abu Selim' Khazin and Yusif Khattar Kanaan, who worked for the Palestine Exploration Fund between 1890 and World War One, acting as foremen, researchers, site directors and many other roles for Frederick Bliss, R.A.S Macalister, and Duncan Mackenzie. Despite their often slim and ghostly presence in the records, in which both men are often referred to only by their shared first name, the writings of Bliss and Macalister reveal them to have been indispensable on-site and as offering insights and knowledge which influenced how both archaeological finds and indigenous life in Palestine was understood.     

Chaos and Order – The Complex Structure of the Living An Extract: Two Dialogues

Abstract

Recently the author has published a book (in German) with the above title. In nine chapters the problem of biological structures, their evolution and transient character are treated. This is one of the rare books in which difficult problems are dealt with in an easily readable fashion. In it, the author has used an unusual technique in order to introduce the reader to the subject: Each of the nine chapters begins with a fictitious dialogue in which in most cases Georg Christoph Lichtenberg, the famous Göttingen physicist and philosopher of the 18th century, is one of the discussion partners. The dialogues are made up of original quotations by Lichtenberg and the particular partner. Here, two of the dialogues are translated into English by the author.     

‘A Tale of Two Sibleys’: ceramic counter narratives,globalization, individuality and the last century of the Ely pottery industry c. 1770–1870

SUMMARY: Pottery production at Ely, Cambridgeshire, began in the 11th–12th centuries and continued until around 1864, but the 18th–19th century industry has largely been ignored. By considering the later stages of the industry, the issue of why the Ely pottery industry ended when it did will be considered at scales from the intimate and personal to broader ceramic globalization. This also demonstrates why British archaeologists need to pay more attention to Modern vernacular ceramics.     

Shared rivers and conflict – A reconsideration

Neomalthusians have regularly predicted "water wars" while cornucopians have argued that there is no inherent water scarcity and liberal institutionalists have seen cooperation as a more likely outcome of competition for limited water resources than violent conflict. Three earlier studies have found a positive statistical relationship between shared rivers and low-level interstate conflict. Based on a more comprehensive dataset, an improved model of conflict, and a more appropriate control for geographical opportunity, we argue that these results are spurious and that we cannot establish a conflict-inducing effect of shared rivers over and beyond contiguity itself. In fact, the new dataset presented here makes it clear that nearly all neighbors in the international system share at least one river. This calls for a different approach to investigating interaction in shared river basins. This notwithstanding, freshwater and other shared resources may still provide a mechanism to explain why contiguity is robustly associated with conflict, so the water-conflict scenario cannot be dismissed. Indeed, our results show that among river-sharing states, basins with an upstream/downstream configuration increase the risk of conflict. The article finally discusses how river interaction should be further investigated based on these results and what new data are needed to enable such research.     

A Land and a People of Extremes – Ireland and the Irish in German Cinema

Irish film history has often been seen as a pragmatic “creative bricolage” that draws almost exclusively on images of Ireland and Irishness that have emanated from the cinema industries of the USA and the United Kingdom. Yet, Ireland has also featured in the film industries of other non-Anglophone countries and the images produced in these contexts also represent an element within the vast and extensive archive of Irish filmic images. This article writes the first chapter in the expansion of Irish film history by examining the depiction of Ireland and Irishness in German film. Ireland and the Irish, not unlike the Anglo-American gaze, are depicted as a people and a land of extremes marked by an intensity of emotion, nationalism, Catholicism and alcohol, while extremes of poverty and wild untameable landscapes also feature prominently.     

“A Twist in the Tale” of a Surgeon and his Patient: An Australian First in Seizure Localization

In 1894 at St. Vincent's Hospital Melbourne, George Adlington Syme removed a meningioma from a patient with symptomatic focal epilepsy. The operation stands as the first surgery based on seizure localization in Australia. It is also the country's first documented successful resection of an intracranial meningioma. It followed William Macewen's landmark cerebral localization case on the boy John McKinley by 18 years and Victor Horsley's first epilepsy case on Hughlings Jackson's patient James B. by a mere 8 years. Syme's patient, Constable John G., survived the operation by some 23 years, dying from a gunshot wound to the head in 1917. Newly discovered inquest papers reveal that the coroner's judgment that the death was accidental completely fails to address the more credible scenario of suicide. The story makes for a fascinating epilogue to an important landmark in Australia's neurosurgical history.     

Can Grassroots Mobilization of the Poorest Reduce Corruption? A Tale of Governance Reforms and Struggle against Petty Corruption in Bihar,India

The rural poor in India have long experienced corruption, exclusion from welfare schemes and the denial of rights. Critical accounts of development policy and practice advocate the need for pro‐poor governance reforms as well as effective mobilization of the poor for exercising their rights and entitlements. However, there is a dearth of empirical work which examines the following questions. What are the dynamics of such mobilization strategies in the environment of pro‐poor governance reforms? How do they affect local power relations from the perspective of the poorest social groups? And what are the challenges involved in sustaining struggles led by civil society organizations on behalf of the poorest and against petty corruption? This article addresses these questions in the context of a grassroots mobilization of Musahars (a Dalit caste group) in Bihar, one of the poorest provinces in India, which has recently initiated pro‐poor governance reforms. It explains what has or hasn't worked (and why) for the Musahars, in terms of their dealings with public officials. The authors argue that pro‐poor governance reforms and welfare schemes on their own are not sufficient; both grassroots mobilization and political will of the ruling dispensation are also necessary.     

Concepts of illness and disease: Two‐way communication

Helman, Cecil. Culture, Health and Illness: An Introduction for Health Professionals. Bristol, London, Boston: Wright‐PSG, 1984. xi + 242 pp. including figures, appendix, references, index. $33.00 cloth, $16.50 paper.

Hudson, Robert P. Disease and Its Control: The Shaping of Modern Thought. Westport, Connecticut: Greenwood Press, 1983. xvii + 259 pp. including abbreviations of journals, appendix, bibliographic notes, index. $29.95 cloth.     

The Hǔngbu and Nolbu Tale Type: A Korean Double Contrastive Narrative Structure

There is a large class of Korean folk tales composed of parallel sets of contrasting narratives showing how good actions are rewarded and evil actions punished. This type of narrative structure, which I have termed double contrastive narrative structure, can be found throughout East Asia and the world. "The Story of Hǔngbu and Nolbu", the best-known Korean example of this tale about a good younger brother and evil elder brother, is distinguished from similar tales in China and Japan by the Confucian "subtext" of its narrative which emphasises the moral power of the younger brother to influence his elder brother to reform his behaviour. The Korean tale is thus an illustration of the Confucian concept of moral suasion and not simply about rewards and punishments.     

A King’s Two Bodies: The Northern Wei Emperor Wencheng and Representations of the Power of His Monarchy

This article examines the various ways in which the Northern Wei emperor Wenchengdi (440–465; r. 452–465) was portrayed to his subjects. As is the case with many monarchs in many countries, he played different parts before different groups. For his soldiers, he was represented as a great hunter and marksman; to farmers in the lowlands, as a caring protector and benefactor; to potentially rebellious groups on the periphery, as a strong and steady observer of their actions. At the same time, it was in his reign that the Northern Wei court began efforts to use Buddhism as an overarching way to justify rule to all within the realm, by initiating construction of the famous cave-temples at Yungang, where “Buddhas became emperors and emperors Buddhas.” The spectacles through which Wenchengdi was portrayed are contextualized by a parallel examination of the very difficult life of the person behind the pomp and circumstance.