ESTABLISHMENT OF QOMOLANGMA NATURE RESERVE

Qomolangma Nature Reserve (QNR) covers several counties:Tingri, Nyalam, Gyirong and Dinggye under the jurisdiction of Shigatse Prefecture of Tibet     

ESTABLISHMENT OF QOMOLANGMA NATURE RESERVE

Qomolangma Nature Reserve (QNR) covers several counties:Tingri, Nyalam, Gyirong and Dinggye under the jurisdiction of Shigatse Prefecture of Tibet     

VEGETATION CHANGE IN THE MT.QOMOLANGMA NATURAL RESERVE FROM 1981 TO 2001

1 Introduction On 18 May 1989,the Mt.Qomolangma (Everest)Natural Reserve(abbr.MQNR)in Tibet Autonomous Region formally came into existence and it was listed as World Network of Biosphere Reserves(WNBR)in May 2005.The MQNR is a comprehensive reserve,which mainly protects alpine ecosystems,plateau natural landscapes,geological remains and Tibetan historical and cultural heritages.     

VEGETATION CHANGE IN THE MT.QOMOLANGMA NATURAL RESERVE FROM 1981 TO 2001

1 Introduction On 18 May 1989,the Mt.Qomolangma (Everest)Natural Reserve(abbr.MQNR)in Tibet Autonomous Region formally came into existence and it was listed as World Network of Biosphere Reserves(WNBR)in May 2005.The MQNR is a comprehensive reserve,which mainly protects alpine ecosystems,plateau natural landscapes,geological remains and Tibetan historical and cultural heritages.     

我国自然保护区旅游开发的小规模控制模式研究

本文通过对旅游系统的分析,讨论我国自然保护区旅游资源开发模式的选择,认为小规模控制模式是实现自然保护区旅游资源可持续开发的有效途径。文章还提出了适应这一旅游开发模式的规划、投资、开发框架,对其中的规划者认定、规划流程、投资主体遴选进行了探讨。文章强调这是一种与当前社会和谐发展要求相适应的自然保护区旅游发展战略构想,较好地体现出了公平分配、取用有度的可持续发展原则,是一种值得我们进一步去深入研究的旅游发展模式。     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

THE SECOND TIBETOLOGY QOMOLANGMA FORUM HELD IN BEIJING

<正>The Second Tibetology Qomolangma Forum was held in China Tibetology Research Center in Beijing from Oct.30th to 31st.Themed as Qinghai-Tibet Plateau and"One Belt and One Road"Strategy,the forum attracted nearly one hundred Tibetology experts from all over the country.They shared the latest Tibetology research achievements,exchanged ideas about research thesis,and offered sugges-     

A GREAT RESCUE IN A SNOWSTORM ON MT. QOMOLANGMA

<正>On Oct.11th,2013,the National Meteorological Center released news concerning the super cyclonic storm Fehling that was coming from the Bay of Bengal.The news said that during the following two days(the 14th and 15th)Fehling would bring about heavy snow,even snowstorms in Southwest Tibet.However,at that time.in     

REPRESENTATION AND IMAGES OF PEOPLE, PLACE AND NATURE IN GRENADA'S TOURISM

ABSTRACT. The purpose of this paper is to examine the visual images occurring in Grenada's place promotion materials. Tourism has become Grenada's principal source of foreign exchange and employment generation. With the increasing popularity of eco- and nature-tourism, the island has looked to this form of specialty tourism as a way to diversify its tourism product. Tourism is a uniquely visual industry; thus semiotics, the study of signs, was chosen for this study because of its ability to analyze the representations a tourist would encounter prior to reaching a destination or prior to participating in activities at the destination that would influence his or her expectations. Emphasis was placed on the images found in promotional materials and advertisements of Grenada to determine the mythology and ideology behind them. These images fell broadly into one of three categories: people, place or nature. Each category was represented as an 'other' that may be discussed in terms of dualities such as natural–artificial, exotic-familiar, and active-passive. The study concludes that images take on the myth of something different breaking the routine of the tourist's ordinary, daily life.     

THE ECOLOGY OF MT. QOMOLANGMA KEEPS GOOD IN TIBET

正Mt.Qomolangma stands magnificently on the roof of the world,a mountain longed for by many mountaineering fans,"a barometer"testing the world ecological environment.In recent years,under the rigorous policy on the protection of ecological environment,the ecology of Mt.Qomolangma has gone on well in China's Tibet.The population and species of rare animals and plants has been increasing,and     

WILDLIFE GUARDIANS IN CHANGTANG RESERVE

<正>On Jan 19th,2011,without sunlight,the weather in Lhasa was bitterly cold.I went to the Forest Bureau of Tibet Autonomous Region to present my application and...     

FIRST NATURE, SECOND NATURE, AND METROPOLITAN LOCATION

ABSTRACT. Economies of scale, transportation costs, and factor mobility can interact to produce agglomerations even in the absence of any pure external economies. This paper offers a monopolistic competition model of a city that serves an agricultural hinterland; unlike most analyses in location theory, the model is fully general equilibrium, but it has strong links to older concepts in geography, notably the idea of "market potential." The analysis shows that the forward and backward linkages that hold a population concentration together also allow that concentration to occur in a variety of possible sites—that is, there are multiple equilibria (indeed a continuum) for metropolitan location.     

中国新石器时代的人地关系及其特点

地理环境对中国新石器时代文化的影响作用表现为对文化发展历程的影响、对文化发展速度的影响、对文化特征的影响、对文化格局的影响、对中华文明早期发生发展的影响等5个方面,中国新石器时代先民对于自然环境的利用与改造体现在农业生产活动的开展、采集渔猎经济的存在、家畜饲养业的发展、对居住地的选择、因地制宜的居宅建筑、生产生活用具的制造、对原有生态系统的干预等7个方面。新石器时代的人地关系具有人对地依赖性强、地对人制约严格、相互作用极为直接等特点。     

中国传统民居建筑文化的自然观及其渊源

本文讨论了中国传统民居建筑文化以功用观、审美观及生态观为内涵的自然观,并分析了它们的产生渊源是中国的地理环境、当时的自然经济以及中华和合文化中的"天人合一"思想。