第二届“陈云与当代中国”研讨会综述

6月13-15日,中华人民共和国国史学会陈云与当代中国课题组和上海陈云故居暨青浦革命历史纪念馆共同举办第二届陈云与当代中国研讨会。本届研讨会以科学发展观与陈云的思想为主题,入选论文85篇。来自各部门各地方的论文作者结合会议主题,畅谈对陈云研究的最新成果和心得体会,相互交流,相互启发,有力地推进和深化了陈云生平和思想的研究。一、科学发展观与陈云的思想     

第十届陈云与当代中国学术研讨会征文通知

<正>为了深入持久开展陈云生平和思想研究,中华人民共和国国史学会和中国社会科学院"陈云与当代中国"研究中心拟于2016年6月上旬,与陈云纪念馆、东北大学马克思主义学院等单位在沈阳市联合举办第十届"陈云与当代中国"学术研讨会。会议主题为:陈云的思想与"四个全面"战略布局。     

第十二届“陈云与当代中国”学术研讨会征文启事

正为缅怀陈云同志的丰功伟绩,用党的十九大精神推动陈云研究事业的进一步发展,同时用陈云研究事业的发展促进党的十九大精神的深入贯彻,中华人民共和国国史学会和中国社会科学院"陈云与当代中国"研究中心拟于2018年6月上旬,与陈云纪念馆、龙岩学院等单位在福建省龙岩市联合举办第十二届"陈云与当代中国"学术研讨会。会     

首届"陈云与当代中国"研讨会综述

6月8～10日,由中华人民共和国国史学会"陈云与当代中国"课题组主办的首届"陈云与当代中国"研讨会在京召开。出席开幕式的有担任国史学会副会长的中共中央党史研究室副主任张启华、中共中央文献研究室副主任李捷、军事科学院科研指导部原部长曾庆洋,有被聘为国史学会顾问的中纪委驻中科院和新华社的纪检组组长王庭大和李洪峰、国家审计署副审计长令狐安、原国家经委主任袁宝华、原轻工业部部长杨波、中组部原部长张全景、中纪委原常     

第十一届陈云与当代中国学术研讨会征文通知

正为了深入持久开展陈云生平和思想研究,中华人民共和国国史学会和中国社会科学院"陈云与当代中国"研究中心拟于2017年6月上旬,与陈云纪念馆、黑龙江省社会科学院等单位在哈尔滨市联合举办第十一届"陈云与当代中国"学术研讨会。会议主题为:陈云与新中国的治国理政经验。论文要求以马克思列宁主义、毛泽东思想和中国特色社会主义理论体系为指导,把陈云的生平和思想研究与党的十八大、十八届六中全会、习近平总书记系列重要讲话精神的学习贯彻结合起来,力求体现实践性、时     

认真总结陈云治国理政经验——在第十一届陈云与当代中国学术研讨会上的开幕词

<正>第十一届陈云与当代中国学术研讨会今天在美丽的冰城夏都哈尔滨开幕了。这届研讨会是由中华人民共和国国史学会、中国社会科学院"陈云与当代中国"研究中心、黑龙江省社会科学院和陈云纪念馆联合主办的。首先,我代表主办方,向应邀前来出席会议的各位嘉宾、各位入选论文作者和新闻界的朋友们表示热烈欢迎!同时代表"陈云与当代中国"研究中心、陈云纪念馆、国史学会向黑龙江省社科院及承办会务的有关领导和全体工作人员表示衷心感谢!     

第十五届陈云与当代中国学术研讨会在玉门油田召开

为迎接中国共产党成立100周年,响应中共中央关于在全党开展党史学习教育和在全社会开展"四史"宣传教育的号召,推动陈云研究与党史、新中国史的学习、教育、宣传更紧密地结合,当代中国研究所、"陈云与当代中国"研究中心和兰州大学、陈云纪念馆、中华人民共和国国史学会(以下简称国史学会),于2021年6月5-6日在甘肃玉门油田,联合举办了主题为"建党百年与陈云"的第十五届陈云与当代中国学术研讨会.     

第八届陈云与当代中国学术研讨会专题

正[编者按]5月19~20日,中国社会科学院当代中国研究所、中华人民共和国国史学会与中共浙江省委党史研究室、陈云纪念馆在浙江省杭州市联合举办第八届陈云与当代中国学术研讨会。这次研讨会以"陈云与党史、国史研究"为主题,把学习研究陈云关于党史、国史研究的思想和实践与深入贯彻习近平总书记关于"认真学习党史、国史,知史爱党,知史爱     

第十二届陈云与当代中国学术研讨会专题

正[编者按]2018年6月7~8日,以"陈云研究与改革开放新时代"为主题的第十二届陈云与当代中国学术研讨会在福建省龙岩市举行。本届会议由中华人民共和国国史学会、中国社会科学院"陈云与当代中国"研究中心和陈云纪念馆、福建龙岩学院联合主办,龙岩学院中央苏区研究院承办,来自全国党政机关、高等院校和科研机构的70多位入选论文作者出席了会议。与会作者以中共十九大精神和习近平新时代中国特色社会主义思想为指导,以庆祝改革开放40周年为主旨,围绕大会主题进行了深入研讨和交流,取得了积极的成果。现将大会开幕词和学术总结刊出,以飨读者。     

第五届“陈云与当代中国”学术研讨会征文通知

<正>为深入持久地开展陈云生平和思想研究,中华人民共和国国史学会拟于2011年6月上旬与当代中国研究所、江西省社会科学院、中共赣州市委市政府和上海陈云故居暨青浦革命历史纪念馆联合举办第五届"陈云与当代中国"学术研讨会,面向全国党史、国史、党的文献学界的学者征文。会议主题为"陈云与党的历史经验研究",     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.