Body as weapon: the archaeology of a war victim’s narrative

ABSTRACT

The soldier's body is the most important subject of violence and destruction in war. Humans live primarily through their body in the material world, and when the body is destroyed, their whole existence is affected, both physically and non-physically. Therefore, the first locus on which we can observe the effects of war and violence is the human body, mainly soldiers. In modern wars, the soldier’s body is combined with weapons and machines of war, but is also the first target of killing whether in attack or defence. On the one hand it is targeted and killed, but on the other hand the body itself targets and kills. In warfare, bodies are trained to be the mechanism of killing and they are employed on battlefields according to the political objectives of their sovereign power. Thus, the soldier’s body becomes a weapon separated from the individual human body by the political authority.     

Antiquarianism,archaeology, and aporetic immanence in Beckett’s prose

Beckett derides those antiquarians unaware of “the rupture of the lines of communication” between subject and object in his 1934 essay “Recent Irish Poetry”. However, Beckett will come to incorporate into the late prose specific terminology used by archaeologist, including those involved in the Ordnance Survey of Ireland, who were contemporaries of the same antiquarians he scorns so contemptuously in his early career. This paper traces and examines the Irish antiquarian elements in relation to megalithic archaeology in Beckett’s prose. The elements of antiquarian archaeology in Beckett function to present the existence of those populating the work as mediated by the aporia between ancient and modern epochs. Allusions to antiquarian and archeological terminology contribute to the issues of representation in Beckett’s work. Instances where historical material resides in Beckett’s prose will be analysed through the logic of reverberation. Based on the physics of sound, it will be argues that the fragments of historical material act like artefacts which do not represent historical discourse but reverberate within an aporia of chronological time.     

South Africa’s form of globalisation: a continental posture paradox for insertion and dependence

The fashionable form of globalisation has perpetuated Africa’s incapacity for auto-centeredness. As promises of political and economic reforms did not materialize and as economically powerful states continued to be indifferent, most African states resorted to the strategy of self-interest for international legitimacy and faith in foreign direct investment (FDI) and aid. Departing from its portrayal as a relatively developed, competitive and civil-minded state in Africa, South Africa reinvented modernity in the hope of servicing similar self-interests. I argue that South Africa’s form of globalisation is paradoxical. While positing as a voice for the voiceless and leader of African renaissance, that country simultaneously mediated Africa’s relations for appropriation of neo-liberal principles. Occurring predominantly through political and economic liberalisation, globalisation of Africa is ‘an old story’ of insertion for dependence on foreign capital. I show that South Africa’s neo-liberal agenda in Growth, Employment and Redistribution (GEAR), as well, engendered openness to imports. Given the commonalities between GEAR and the New Partnership for Africa’s Development (NEPAD), I argue that the latter is South Africa’s instrument of ‘reintegrating’ Africa. I also illustrate that South Africa’s foreign economic policy in Africa and NEPAD are founded on the marginalisation thesis, misreading of the paradoxical operations of neo-orthodoxy globalisation in Africa and the thinking that South Africa is suffering due to its geographical association with Africa. I conclude that that country’s form of globalisation will further empty Africa of its capacity of auto-centeredness and engender openness to imports, which are yet to deliver continental recovery.     

James Wray’s Carpentry Yard: archaeology of an early Williamsburg industrial craft site

Abstract

The archaeological work at the Wray Carpentry Yard in Williamsburg, Virginia offers a unique venue for the contextualization of 18th-century trades and tradesmen in the British colonies. James Wray’s craftsmen, both enslaved and free, included carpenters, joiners, glaziers and cabinet-makers working in a growing urban centre, providing services to a town that was quite literally under construction. The story these workers tell through the archaeology of their buildings and possessions is distinct in the archaeology of 18th-century Britain and its colonies, as no comparably intensive contextual examination of an urban artisan complex has been undertaken.     

Evolving Ideas: J. B. d’Anville’s Maps of Southern Africa, 1725–1749

This article focuses on the changes made to the cartography of southern Africa between 1725 and 1749 by the French geographer Jean Baptiste Bourguignon d’Anville. The maps in question were produced in collaboration with the Portuguese ambassador Dom Luís da Cunha as part of d’Anville’s plan to demonstrate what lay between the Portuguese colonies of Angola in the west and Mozambique in the east and to establish a link across the continent. The maps he produced in the first two phases of his mapping of southern Africa (1725–1731) echoed the traditional horror vacui. The vast blank that appeared on his map of Afrique of 1749, however, has to be seen as d’Anville intended—the integration of empty space on a map with Enlightenment rationalization of geography.     

Women’s changing domestic responsibilities in neoliberal Africa: a relational time-space analysis of Lesotho’s garment industry

Since 2001 when Lesotho embraced the neoliberal African Growth and Opportunities Act that offers preferential access to the US market, its garment industry has expanded dramatically to become the nation’s leading employer. Elsewhere, large-scale employment of women in low-paid factory jobs has entailed spatial restructuring of gender and age relations. Lesotho is a distinctive context, with socio-spatial relations historically adjusted to male labour migration, high levels of contemporary male unemployment and alarming AIDS prevalence. Based on semi-structured interviews with 40 female factoryworkers and 37 dependents, this article applies a relational time-space analysis to explore how financial and spatio-temporal aspects of factory employment articulate to alter women’s relationships with those for whom they have culturally determined responsibilities: their children, those suffering from ill health and their (generally rural) home communities. The analysis highlights that such employment is not merely adding to women’s responsibilities, but transforming how they are able to undertake social reproduction, as practical, social and emotional roles are converted to largely financial obligations.     

Anglo-Japanese Collaboration about Africa in Early 1960s: The Search for ‘Complementarity’ in the Middle of Decolonisation

By examining British and Japanese archival sources, this article brings alive the discourse on Japan–Africa relations in the early 1960s and evokes, on the one hand, the dilemmas surrounding Japan's attempts to expand its economic interests in a decolonising Africa and, on the other hand, the efforts of Britain to hold on to its interests in the region. In essence, the research shows how Japan kick-started its economic relations with the African countries in the post-war era and the initiative to ‘enrol’ the services of Britain in the process. This article also shows how keen Whitehall, on the whole, was about collaborating with Japan about Africa in search of complementary interests, perhaps along the same lines as in Southeast Asia in the 1950s. Eventually, Whitehall became exasperated about the initiative, not least because it felt that it had made all the running and the Japanese had contributed nothing.     

On fascistization: Mussolini’s political project for Franco’s Spain, 1937–1939

‘Single party, single militia, single worker’s union, on these three pillars the great Spain of tomorrow will be built’, wrote Mussolini to Franco in August 1937, only four months after the new single party, Falange Española Tradicionalista y de las JONS, was created. From the Duce’s point of view, all the political tools developed to achieve a brilliant present and a greater future were the result of Italian intervention in the Spanish Civil War. The political implementation of fascism, the single party, corporativism, propaganda and economic modernization were considered to have been derived from Italy’s military and diplomatic involvement in Spain. But, surprisingly, that political presence has largely been undervalued by historians examining the political construction and nature of Franco’s Spain. This article re-evaluates the importance, and limits, of Mussolini’s political project in Spain: fascistization.     

Europe’s First Settler Colonial Incursion into Africa: The Genocide of Aboriginal Canary Islanders

The annihilation of the aboriginal societies of the Canary archipelago, which consists of seven islands off the coast of southern Morocco and was populated by indigenes derived from Berber-speaking communities of north-west Africa, represents modern Europe’s first overseas settler colonial genocide. The process of social destruction, initiated by European slave raiders in the first half of the fourteenth century, was propelled to completion by mainly Iberian conquistadors and settlers towards the end of the fifteenth century. In addition to unrestrained mass violence against Canarians, European conquerors practised near-total confiscation of land and near-total enslavement and deportation of island populations. Enslavement and deportation, which went hand in hand, accounted for the largest number of victims and were central to the genocidal process. They were in effect as destructive as killing because the victims, generally the most productive members of their communities, were permanently lost to their societies. Child confiscation, sexual violence and the use of scorched earth tactics also contributed to the devastation suffered by Canarian peoples. After conquest, the remnants of indigenous Canarian societies were subjected to ongoing violence and cultural suppression, which ensured the extinction of their way of life. That the enslavement and deportation of entire island communities was the consciously articulated aim of conquerors establishes their “intent to destroy in whole,” which is the central criterion for meeting the United Nations Convention on Genocide’s definition of genocide. This article argues that individually and collectively all seven cases of social obliteration in the Canaries represent clear examples of genocide, and it is the first article to contend that the destruction of aboriginal Canarian societies constitutes genocide.     

Do local needs matter?: the relevance of women’s NGOs in sub-Saharan Africa

This article focuses on the potential of women’s non-governmental organizations (WNGOs) for effectively addressing gender inequality in Sub-Saharan Africa. As the mainstreaming of gender and women’s issues continues to pervade global governance, scholars, and practitioners have questioned whether local WNGOs are capable of formulating projects that are relevant to the communities in which they work. One important challenge is local WNGOs’ dependence on external funding and agendas. The extensive literature on women and development indicates that there is a critical need to develop a more radical, transformative feminist agenda for women’s empowerment. The objective of this quantitative study is to test the association between WNGOs’ emergence and measures of gender inequality in Sub-Saharan Africa. It argues that while there is evidence that WNGOs’ formation represents a legitimate response to African countries’ challenges in terms of gender inequality, the institutionalization of gender within NGOs does not automatically translate into greater gender equality and women’s empowerment. This article identifies some of the gaps and limitations of gender mainstreaming initiatives within African WNGOs. Examining the heterogeneity of women’s organizing and WNGO formation in the region and gaps in development activities, this study highlights the importance of place and space in developing a progressive feminist agenda. The quantitative analysis used in this study, which highlights the uneven geographies and scales of WNGO intervention in Sub-Saharan Africa, contributes to, and calls for more geographic studies on development and gendered activism.     

The “land of conjecture:” New late prehistoric discoveries at Maitland’s Mesa and Wisad Pools,Jordan

Abstract

Major cultural transformations took place in the southern Levant during the late prehistoric periods (ca. late 7th–4th millennia b.c.). Agropastoralists expanded into areas previously only sparsely occupied and secondary animal products played an increasingly important economic role. In the arable parts of the southern Levant, the olive in particular became increasingly significant and may have played a part in expanded exchange contacts in the region. Technological expertise developed in craft production, and the volume and diversity of status goods increased, particularly in funerary contexts. Mortuary and other ritual practices became increasingly pronounced. General study syntheses, however, rarely include more than a cursory mention of the more arid regions of the southern Levant (i.e., Negev, eastern and southern Jordan, and Syria). Recent investigations indicate that intensive exploitation of the regions may date to these late prehistoric periods, yet this evidence has been difficult to attribute to specific chronological period or cultural affiliations. The Eastern Badia Archaeological Project investigates two regions for a potential florescence of building and occupation during the late prehistoric periods in the eastern desert of Jordan.