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Before his death in 2003, Brazilian poet, critic and translator Haroldo de Campos had produced a robust body of work on translation theory, which consistently addressed the problem of subordination of target literatures to their source. His audacious concept of ‘transcreation’ championed that translation should be a creative re-invention instead of a mere reproduction of texts. In this article I demonstrate that De Campos’s translation theory subverts the hierarchical categories and values that have structured the field of world literature. Positioning himself as an intellectual from an ‘ex-centric’ literary culture, situated outside of the centers of global circulation, De Campos critiqued the unequal weight usually assigned to translated and original texts, author and translator, established and ascending traditions. His theory effectively illustrates how power differentials between diverse literary contexts affect the ways in which world literature is conceived. I argue that De Campos’s response to the standing inequality that characterizes translational exchanges involved a literary solution. As a creative act in its own right, imbued with the values of originality and difference, transcreation offered an aesthetic answer to the problems of authenticity, influence and literary dependence.  相似文献   

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This paper considers the impact of Snow's Two Culture's thesis on debates about the place of science and scientists in society in the latter part of the twentieth century. Debates concerned with the public understanding of science and the ‘science wars’, both of which relied to some extent on the dividing of society into ‘two cultures’, are contextualised within longer efforts by scientists to popularise definitions of science and society and their relationship with other epistemic communities. This paper argues that we should think about all these episodes as part of ongoing rhetorical boundary work, reflective of strains and stressors on science as an institution. The two cultures debate has provided one powerful rhetorical device, amongst many, for ongoing boundary work to establish or question science as the dominant form of knowledge in society and delineate who is allowed to speak for it, and wield its power.  相似文献   

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The re-emergence of the ‘Pacific Century’, or ‘Asia-Pacific Century’, discourse centred on the rise of Chinese power raises important questions in the discipline of international relations (IR). These questions relate to the conceptualisation of the Pacific Century discourse, its application to the contemporary empirical case, and its relationship and amenability to IR theories. In order to address these questions, the article subjects the concept of a ‘Pacific Century’ to critical analysis through the synergy of three pertinent ‘debates’. First, it creates a novel analytical framework to define and codify the parameters of the Pacific Century debate; a discourse that has until now remained diffuse and inchoate. Second, it engages with the present ‘great debate’ in IR between the traditional/rationalist and critical/reflectivist approaches, applying them in juxtaposition to the notion of a ‘new’ Pacific Century, led by China. Thirdly, then, the article speaks to the ‘rising China’ debate, which currently captivates commentators both in academic and policy-making circles. The article explores how the ‘Pacific Century’ concept is a compound of both ideational and material factors: it is at once both a political/ideological project and a reified intellectual frame of reference. Through this multidimensional analysis, the article aims to shape the re-emerging debate on the Pacific Century, affirm the enduring value of the term, and demonstrate the efficacy of IR theories in deconstructing conceptual problems.  相似文献   

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This paper examines the relationship between the newly formed kingdom of Portugal and the papacy in the second half of the twelfth century. The kings of Portugal sought a close alliance with the papacy and their relationship has been seen as that of ‘vassal’ and overlord. However, it seems likely that this alliance owed more to the tradition of monastic protection grants. The act of homage performed to the papal legate by King Afonso I is an example of a wider use of the homage ceremony. Homage was not only used to cement ‘feudal’ bonds, but also to make peace or to confirm pacts and agreements. The annual census paid by the kingdom to Rome was part of the same grant of protectio. The papal–Portuguese letters used the same language and terminology as ecclesiastical protectio, which was awarded by the papacy to monasteries, churches and eventually kingdoms and kings.  相似文献   

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It was during two train-journey meetings with the physicist William Lawrence Bragg (1890–1971) that both Charles Percy Snow's (1905–1980) civil service career and, if the anecdotal evidence is to be believed, the ‘two cultures’ metaphor originated. The first part of this paper is concerned with the background, consequences and significance of the first of these journeys: Kettering station in 1939. It will address the somewhat hazy record of Snow's wartime work found in existing accounts, and argue that Snow's wartime experience helped shape his characterisation of the scientific side of his ‘two cultures’. The second part of this paper deals with Bragg's intellectual influence on Snow, tracing the former's interest in ‘two cultures’ arguments prior to probable encounters between the two on the Cambridge to London train in the late 1940s and early 1950s, including a historically hazy one in which together they allegedly coined the famous phrase. In examining their early relationship, it becomes clear that Bragg was a key influence and support in Snow's career as an administrator and as a cultural commentator.  相似文献   

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In 1824 the Cape colony was rocked by three criminal libel trials brought by the colonial administration against settlers who had criticised its officials. To further silence their critics, a recently established colonial newspaper was suppressed and an order banishing its editor was issued by executive decree without judicial process. While these actions are well known to historians of South Africa, the important legal and constitutional issues they raised have not been properly recognised. In tracking the controversy that these trials unleashed in London, Cape Town and other colonial localities, this article argues that these events must be situated within a broader crisis of legal pluralism playing out within the British Empire. The confusion between English and Dutch law highlighted by these cases and their aftermath reveals constitutional debates that underscore the deep contingency of conquest law at a highly unstable legal and political moment. The political disputes inspired by these actions demonstrate that conflicts between variants of European law need to be more clearly recognised as instrumental to the strengthened implementation of British imperial legal hierarchies in colonial localities through the 1820s and 1830s.  相似文献   

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The popularity of Vincenzo Cornaro's Erotokritos among Cretan Muslims is well known. In the nineteenth century even the Ottoman authorities of the Island took some interest in this work, and the then Ottoman Governor General, the Epirot Sava Pasha, allocated 3,000 francs in 1887 to the local scholar Antonios Giannaris who had been assigned by the Cretan General Assembly to prepare an edition of the text.  相似文献   

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A front line report from the struggles between the First Peoples of the Southern Cone and the new extractivist paradigm. A prominent Patagonian journalist and poet reports on privatisation, state repression, and the offshoring of territorial and subsoil rights, as well as ongoing legal cases including the death of Santiago Maldonado and the detention of Facundo Jones Huala. Legacies of the “Conquest of the Desert” and a future Argentina without the far south.  相似文献   

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Alfred Tennyson disliked the engraving of ‘The Lady of Shalott’ produced by William Holman Hunt for the 1857 Moxon edition of Tennyson’s Poems, accusing the artist of taking too many liberties in depicting the Lady’s hair and the threads of her weaving as ‘wildly tossing’ around her. This essay traces the histories of both Hunt’s image and Tennyson’s text, arguing that the poet’s objection is grounded in the fact the engraving reproduces the fierce agency that characterizes the Lady in Tennyson’s 1832 original but not his 1842 revision. That pattern of revision, I suggest, reflects the poet’s distress over the 1833 death of his beloved friend Arthur Hallam and is motivated by his new ways of thinking, in the wake of that catastrophe, about the crisis of desire and the perpetual trauma of communication between the living and the dead.  相似文献   

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This paper is about the body, specifically a child's body, as a site where identity becomes contested. It is also about a surface or space where we lay claim—a site of vested interest. In April 2004, the Australian Family Court ruled that a 13-year-old child (Alex) had gender identity dysphoria and decided to allow reversible hormonal treatment. The Court ruling produced considerable legal, medical and public reflection over whether these decisions were in Alex's best interests, whether Alex was able to make such a decision at his age, and to assess Alex's competency. These debates also aimed to fix sex and gender through the deployment of a nature and nurture framework. The purpose of this paper, using the example of Alex, is to illustrate the various ways that these claims over a child's body, undermine the possibility for rethinking sex and gender.  相似文献   

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Abstract

Brain disease or injury is a terrible thing, but the fact that the same kinds of brain diseases occur the world over offers researchers the opportunity to address the question posed by the title to this review. In the research described here, we assessed the reading skills of adult neurological patients (who had been normal speakers and readers prior to the onset of their brain damage) in both England and Japan. We chose patients in the two countries with the same causes and neuroanatomical locations of brain damage. The writing systems of English and Japanese differ fundamentally in the manner in which written words represent the sounds and meanings of the words in their respective languages. If the organisation of language in a person's brain is determined by the characteristics of the language he or she has learned, it follows that there should be little or no commonality in the patterns of reading deficit across these two languages. On the other hand, if the same principles of brain organisation apply across different cultures and languages, then we should be able to predict the nature of the reading impairments from one language to another when the same part of the brain is malfunctioning. The results discussed strongly suggest that the brain's organisation of language is in fact the same no matter which language you speak.  相似文献   

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