Pluralism,Perspective, Order and Organization: The Fault-Lines of 21st Century ‘Cultures’ and Epistemologies

The original Two Cultures debate has been told and retold as a struggle for the moral high ground; the entitlement to define ‘culture’ and especially the route to understanding humanity. Later skirmishes and attempts to define a ‘Third culture’ snatched elements of these and the battleground shifted, with the strangely playground-sounding claims that science had ‘won’. However I will argue that more interesting features of the debate were the underlying assumptions about epistemology; how can we, and should we, proceed in understanding our world and experience, and how sixty years of intellectual and cultural developments in many fields illuminate profoundly new and apparently incompatible discourses. This wide-ranging argument will necessarily be superficial but my purpose is to draw attention to what I regard as central concerns of twenty-first century lay and expert epistemologies and why they matter.     

Breaking Ranks: C. P. Snow and the Crisis of Mid-Century Liberalism, 1930–1980

C. P. Snow's identification of ‘two cultures’, as the literary critic F. R. Leavis pointed out in 1962, represents not an insight but a cliché, one that invites the repetition of further clichés about the origins of a divided culture, the need to bridge cultures, the emergence of a third culture, or the reality of one culture. Yet this recurrent feature of ‘two cultures’ talk does not nullify the concept's value as an object of study, if these discussions are treated as revealing points of entry into foreign historical contexts. This article adopts this approach, unearthing the liberal position that Snow developed as a novelist and critic from the 1930s, that he advanced in the form of a disciplinary lament in The Two Cultures (Snow, C.P. 1959 Snow, C.P. 1959. The two cultures and the scientific revolution. Cambridge: Cambridge University Press. [Google Scholar]. The two cultures and the scientific revolution. Cambridge: Cambridge University Press.), and that — to his distress — increasingly came under radical critique from the mid-1960s. Ultimately, the technocratic liberalism that Snow associated with science at mid-century came to be closer to American neo-conservatism by 1980. By tracking the fortunes of the ideological position that structured The Two Cultures, rather than lifting that text out of its moment in an attempt to engage its arguments today, this article testifies to the abiding value of contextual analysis at a moment when intellectual historians are increasingly inclined to question and even displace it.     

‘A Tale of Two Sibleys’: ceramic counter narratives,globalization, individuality and the last century of the Ely pottery industry c. 1770–1870

SUMMARY: Pottery production at Ely, Cambridgeshire, began in the 11th–12th centuries and continued until around 1864, but the 18th–19th century industry has largely been ignored. By considering the later stages of the industry, the issue of why the Ely pottery industry ended when it did will be considered at scales from the intimate and personal to broader ceramic globalization. This also demonstrates why British archaeologists need to pay more attention to Modern vernacular ceramics.     

Two visions of Indigenous economic development and cultural survival: The ‘real economy’ and the ‘hybrid economy’

Noel Pearson and Jon Altman are two of the central intellectual figures in the contemporary debate on how to address the poverty and disadvantage of Indigenous Australians living in remote regions. This article compares their visions for Indigenous economic development. Pearson advocates greater integration of Indigenous people into what he calls the ‘real economy’, but Altman has produced an alternative approach to Indigenous development – the ‘hybrid economy’ approach – which he suggests is more in keeping with the aspirations of many Aboriginal people to maintain a degree of autonomy from non-Indigenous Australians and to continue living close to ancestral lands. This article argues that both men should be understood as advocates for Indigenous self-determination, but different ways of conceptualising Indigenous autonomy and cultural survival has led them to contrasting policy positions.

在如何解决边远地区澳大利亚原住民的贫困及弱势问题的当代辩论中,诺埃尔·皮尔森和章·沃特曼是两位核心思想者。本文比较了这两个人对于原住民经济发展的愿景。皮尔森主张原住民更多地融入他所谓的实际经济,而沃特曼的思路却不一样,他是一种杂糅思路,认为应该依从许多原住民的愿望,在一定程度上独立于澳大利亚非原住民,继续生活在祖先的土地上。本文认为,两人都是原住民自觉的提倡者,只是他们思考原住民的自治及文化生存的思路有所不同,从而导致了矛盾的政策立场。     

‘There and back again’: The Career of John Ramsay of Terrenzeane (C. 1464–C. 1513)

War and military activity has always engendered espionage. Christine de Pisan’s Fayttes of Armes advised its readers — kings and lesser rulers — to be ‘curiose & diligent’, and ‘to send … here & there … espies subtyli … to understande the purpose of [the] enemy’.¹1 C. Pisan, The Book of Fayttes of Armes, ed. A. T. P. Byles (2010), pp. 50–51. England’s fifteenth-century king, Edward IV, was a master of such practice, with his victories against the Scots and his capture of Berwick in 1482 owing much to a vast network of intelligence. His successor, Henry VII, also invested in the area and used a great many disaffected Scots, Picards and merchants for diplomatic and military gain. And, of this group, perhaps the most interesting and contemporaneously recorded is a Scottish nobleman, John Ramsay, Lord Bothwell and Lord Balmain, of Terrenzeane (c. 1464–c. 1513). He is an individual often neglected by researchers, but who appears very much to have played an important role in shaping the histories of both kingdoms. The following article aims to trace his noteworthy career in the later medieval and early modern periods.     

A Tale of Two Poll Books – Wareham 1702 and Dorchester 1705

The politics of Queen Anne's reign are characterised as the rage of party; Whigs and Tories contended over religion, the constitution and the succession, and foreign policy. This struggle was taken to the electorate in five elections during Anne's reign, and these raise a question concerning electors’ motivations, the answer to which remains elusive: were they acting according to principle, or reflecting the electoral interests to which they were subject? This article analyses the two surviving poll books for Dorset elections in the age of Anne, those at Wareham in 1702 and at Dorchester in 1705. It focuses principally on the voting behaviour of those engaged in the towns’ governance structures: corporation members, councils of freemen and local parishes. However, it also considers the behaviour of other categories of voter: politicians, the clergy and non-conformists. The analysis shows how electoral interest was mediated through the towns’ governing institutions and suggests that (at least in these two cases) negotiation between the parties had a greater role in the outcome than has sometimes been suggested. It also demonstrates the limits of the electoral influence of the boroughs’ elites: significant numbers of voters were simply not prepared to be led.     

Cultures of Incomprehension?: The Legacy of the Two Cultures Debate at the End of the Twentieth Century

This paper considers the impact of Snow's Two Culture's thesis on debates about the place of science and scientists in society in the latter part of the twentieth century. Debates concerned with the public understanding of science and the ‘science wars’, both of which relied to some extent on the dividing of society into ‘two cultures’, are contextualised within longer efforts by scientists to popularise definitions of science and society and their relationship with other epistemic communities. This paper argues that we should think about all these episodes as part of ongoing rhetorical boundary work, reflective of strains and stressors on science as an institution. The two cultures debate has provided one powerful rhetorical device, amongst many, for ongoing boundary work to establish or question science as the dominant form of knowledge in society and delineate who is allowed to speak for it, and wield its power.     

A Gift of Lace: Queen Mary’s Coronation Train, 1911

This paper is concerned with the context of the commissioning and the making of a Youghal lace coronation train, its ‘artistic beauty’, as well as the confusion about where it was worn and its ‘associations’ which, when it was made, displayed and worn, were diverse and complicated. The lace train began its material life in the Presentation Convent in Youghal in the south of Ireland, but had been commissioned then gifted to Queen Mary by the unionist ‘ladies’ of Belfast. Once made, it was exhibited in Belfast and London before its delivery to Buckingham Palace in time for the queen’s departure for India where, according to a number of published accounts, it was to be worn by Queen Mary in the ceremonies surrounding the Delhi Durbar; it was, in fact, worn in Calcutta. Considered one of the most magnificent examples of Irish needlepoint lace ever made, it expressed the loyalty of unionist women, but in its crafting it alluded to the space of nationalist women. The object highlights the workings of the Youghal Lace Cooperative that functioned in much the same way as do today’s fair trade networks (securing markets, returning profits to artisans), while at the same time the object speaks of social relationships, contested spaces, political tensions and agency.     

A Compaignye of Sondry Folk: Mereology,Medieval Poetics and Contemporary Evolutionary Narrative in Richard Dawkins’ The Ancestor’s Tale

Abstract

Thus far, certainly in English, most engineering history has been based on the lives of engineers or the chronologies of particular enterprises, with the two often woven together. Much of this work, as conventional biography or narrative history, has been well done, in many cases is a good read, and frequently is valuable as a basis for further study. But its preoccupation with who, when and where too often leaves unaddressed questions of how and why. Attempting to understand the intellectual and creative components of engineering's history, especially its early history for which written records are rare or nonexistent, is exceptionally difficult. In this short survey the possibilities of retrospective analysis are discussed, and some of the potential pitfalls are identified by considering the particular case of cathedral building. Over the last twenty or thirty years cathedral studies have generated more publications in the field of retrospective analysis, in this case structural analysis, than possibly any other. Whether or not very much has been learned about the history of the engineering of cathedrals, however, is a good question, and is part of what follows.     

‘Impressions of Weird Fate’: Revision and Crisis in ‘The Lady of Shalott’

Alfred Tennyson disliked the engraving of ‘The Lady of Shalott’ produced by William Holman Hunt for the 1857 Moxon edition of Tennyson’s Poems, accusing the artist of taking too many liberties in depicting the Lady’s hair and the threads of her weaving as ‘wildly tossing’ around her. This essay traces the histories of both Hunt’s image and Tennyson’s text, arguing that the poet’s objection is grounded in the fact the engraving reproduces the fierce agency that characterizes the Lady in Tennyson’s 1832 original but not his 1842 revision. That pattern of revision, I suggest, reflects the poet’s distress over the 1833 death of his beloved friend Arthur Hallam and is motivated by his new ways of thinking, in the wake of that catastrophe, about the crisis of desire and the perpetual trauma of communication between the living and the dead.