Pittite Triumph and Whig Failure in the Cambridge University Constituency, 1780–96*

Cambridge University has been featured in a wide range of studies of the long 18th century, but few have focused exclusively on the dynamics behind its politics. This is surprising since many of the Cambridge University electors were close to leading parliamentarians. The Cambridge University constituency was contested at each of the three successive general elections from 1780 onwards until 1796. Parliamentary contests often brought Cambridge University's political tensions into focus, which is why a detailed analysis of the poll books can demonstrate how different networks within the university behaved and could define the performance of candidates for the constituency. The relationships between the chancellors, vice-chancellors, high stewards, university officers, college heads, fellows, senate members and members of parliament who collectively made up the leadership are fundamental to understanding the electorate of Cambridge University. These relationships, in terms of friendships, alliances and rivalries, also influenced political and patronage networks within the university. William Pitt the Younger's success in changing the political complexion of Cambridge University is part of the broader realignment in British politics during the final two decades of the 18th century. Under the pressure of these events, Whig unity would come to an end as new divisions between ministerialists and reformers emerged. The experience of Cambridge University can shed light on the national shifts as well as how electioneering was carried out in the university parliamentary constituencies.     

Review

The Building of British Social Anthropology: W. H. R. Rivers and his Cambridge Disciples in the Development of Kinship Studies, 1898–1931.: By Ian Langham. Dordrecht, D. Reidel, 1981. Pp. xxxii + 392. Price $A53.70 (Cloth), $A24.10 (Paper).     

Squaring the Shield: William Ridgeway's Two Models of Early Greece

From the early 1880s the Cambridge-trained classicist William Ridgeway had applied cutting-edge anthropological theory to his reading of ancient Greek literature in order to develop an evolutionary account of the continuous development of early Greek social institutions. Then, at the turn of the century, he began to argue that archaeological evidence demonstrated that the Achaean warriors described by Homer were in origin Germanic tribesmen from north of the Alps who had but recently conquered Mycenaean Greece. The present paper inquires as to how Ridgeway reconciled these seemingly opposed visions of early Greek society. A fairly comprehensive survey of his writings leads to the suggestion that, in Ridgeway's opinion, Achaean invasion had left little lasting impact upon most early Greek social institutions, but that it had been responsible for a fundamental shift from matriarchy to patriarchy, and that this shift was the key to the subsequent greatness of Greek—and so ultimately Western—civilisation.     

J.G.A. Pocock and the idea of the ‘Cambridge School’ in the history of political thought

This article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest in the history of historiography and of his doctoral supervisor, Herbert Butterfield. By placing Pocock's intellectual development in these contexts, I suggest, the autonomy of diverse versions of the ‘Cambridge’ approach can more readily be perceived.     

A critique of freedom and equality

The study of historiography is undergoing a revolution akin to that which took place in the history of political thought in the 1960s, and the work of J.G.A. Pocock is central to both. Pocock's continuing exploration, in Barbarism and Religion (1999-), of the intellectual contexts of Gibbon's History of the Decline and Fall of the Roman Empire, is central to this enterprise, and this essay situates the origins of his own work within a pre-‘Cambridge School’ Cambridge and its experience of what might be called the Butterfieldian moment. That was marked by a desire to treat religion seriously as a driving force in history; and the same concern is applied here to further understanding an eighteenth-century controversy in which history and religion were dramatically involved, and which profoundly affected Gibbon's own historical and religious views. The work of Conyers Middleton and John Jortin is critically examined from this perspective. These preludes to Gibbon lead to a series of postludes examining the particular contexts in which Victorian and twentieth-century historians and writers, from Henry Hart Milman to Evelyn Waugh, variously appreciated and interpreted Gibbon. The whole is to be seen as a reflexive engagement with Pocock's vitally illuminating studies in eighteenth-century historiography.     

Oliver Cromwell and the Cambridge Elections of 1640

Oliver Cromwell's many biographers have been puzzled by his elections as MP for Cambridge in 1640. His connections with the town at this time were slight. Historians have, therefore, fallen back on his supposed opposition to the draining of the fens or, more recently, on possible aristocratic patronage. This article proposes a new theory, based on a rehabilitation of a very old source, James Heath's Flagellum, one of the earliest Cromwell biographies. Heath claimed that Cromwell had been elected with the support of a group of minor members of the corporation. Although very garbled, the Flagellum account probably records genuine details about the election and the men it identified as Cromwell's key supporters can be shown to have opposed the religious policies of the local bishop, Matthew Wren of Ely. Cromwell was probably elected as a critic of Wren.     

Andrew Marvell and the Dutch fifth column: new evidence from a copy of Mr Smirke with authorial annotations

ABSTRACT

This essay discusses a previously unknown copy of Andrew Marvell’s Mr Smirke, which features annotations in his hand. We argue that the recipient of the volume was the Anglo-Dutch agent “William Freeman”, who was closely involved with a Dutch fifth column, set up by William of Orange and his spymaster Pierre Du Moulin, which lobbied Parliament during the Third Anglo-Dutch War. The essay discusses further archival evidence of Marvell’s links to Freeman and argues that their connection persisted after the end of the Third Anglo-Dutch war. Finally, the essay argues that these links throw new light onto the development of Marvell’s late prose work, An Account of the Growth of Popery and Arbitrary Government, which is more closely influenced by other pamphlets associated with William’s propaganda efforts in England in the 1670s than has been hitherto realised.     

Editorial Introduction 35(4)

O'Brien, Jay and William Roseberry, eds. Golden Ages, Dark Ages: Imagining the Past in Anthropology and History. Berkeley: University of California Press, 1991. x + 288 pp. including references and index. $35.00 cloth.

Gallant, Thomas W. Risk and Survival in Ancient Greece: Reconstructing the Rural Domestic Economy. Stanford: Stanford University Press, 1991. xvi + 267 pp. including notes, bibliography, and index. $39.50 cloth.

Abrahams, Ray. A Place of Their Own: Family Farming in Eastern Finland. Cambridge: Cambridge University Press, 1991. xi + 205 pp. including photographs, charts, bibliography, and index. $59.95 cloth.     

Marginalia of a revolution: naming popular ethnography through William W. Bunge's Fitzgerald

Having recently been writing about the geographies of survival, here in this brief essay I extrapolate a methodological and ethico-political sensibility from the scattered fragments of my personal interactions with foundational radical geographer William W. Bunge. This essay is intended to reconcile the marginalization that Bunge experienced, and experiences today, within geography, with the methodological approach he pioneered, even as he is often not recognized for doing so. An exploration through a pile of notes, electronic voice files, and faxes helped me to think through lived forms of intellectual marginalia via the life and methods of William Bunge and possibilities that exist for recovering his method of ‘popular ethnography’.     

‘Fashioned from Nature’

Abstract

This paper examines the situation of the male draper in terms of his relationships to textiles and female customers between the 1870s and the outbreak of the First World War. Drawing on accounts of shop work produced by men employed as drapers and drapers’ assistants, the essay highlights the ridicule levelled against men who sold textiles, their work with fabrics and clothing, as well as the service they provided for an almost exclusively female clientele, being widely derided as unsuitable labour for a man. Analysing three first-hand accounts of the draper’s lot — H. G. Wells’s discussion of his years as a draper’s apprentice in his Experiment in Autobiography (1934); William Paine’s Shop Slavery and Emancipation (1912), based on the injustices experienced by drapers’ assistants; and the diary of a Bond Street draper, Charles Cavers, posthumously published as Hades! The Ladies! Being Extracts from the Diary of a Draper (1933) — the essay shows how social constructions of masculinity framed the draper’s work, particularly the handling of fabrics.     

The future of the enthnographic museum (Respond to this article at http://www.therai.org.uk/at/debate)

This essay discusses the recent past of ethnographic museums and raises questions about their future. In the last thirty years or so, ethnographic museums have faced many challenges arising both from within and beyond anthropology to the extent that in the post‐colonial and post‐modern era they could be said to have suffered an identity crisis. Many have been renamed, remodelled or rehoused in spectacular new premises (such as the Musée du Quai Branly in Paris). Only a few have remained largely unaltered, as at the Pitt Rivers Museum in Oxford where the authors of this essay are employed. Drawing on the theoretical literature in museum anthropology and material culture, many years of ‘hands on’ curatorial experience and the insights gained from a five year collaborative research project involving ten major ethnographic museums in Europe, the authors investigate how ethnographic museums might engage with new audiences and new intellectual regimes in the future.     

Were the Wars of Religion about Religion?

Abstract

William Cavanaugh's The Myth of Religious Violence raises important questions about the role of religion in society. It challenges all-too-common misunderstandings about the relationship between religion and politics and, most valuably, warns against any assumption that religion is peculiarly prone to violence. This essay nevertheless takes issue with his attempt to disprove what he calls “the myth of religious violence” with evidence from the Wars of Religion in sixteenth-and seventeenth-century Europe and his claim that “the story of these wars serves as a kind of creation myth for the modern state” (10). The essay emphasizes the importance of understanding the religious dimensions of early modern Europe's wars but also of recognizing that, in both historical and contemporary situations, religious motivations are best understood not as independent variables but rather as catalysts that could exacerbate-or relieve-tensions rooted in other sorts of divisions or quarrels.     

History,Memory, and Moral Knowledge: William Godwin's Essay on Sepulchres (1809)

In 1809 the radical English philosopher, novelist, and historian William Godwin published Essay on Sepulchres—a proposal to mark the burial sites of the morally great with a simple wooden cross. This paper explores Godwin's essay in terms of his evolution as moral philosopher and historian. While Godwin is commonly renowned as a utilitarian rationalist given to optimistic assertions on human perfectibility, this essay demonstrates the extent to which his moral theory depended on emotion and intuition and how he came to posit an alternative mode of historical perception which queried the progressivist assumptions of ‘Enlightenment’ historiography.     

The Chief I Knew

Chief Justice William Hubbs Rehnquist died with his boots on. Those boots came each from his native Wisconsin and his adopted Arizona, and he loved them both. He worked until the end, but the enormous importance of his work did not detract from his other interests and talents, and it cannot begin to reflect his personality. This essay does not address his jurisprudence; rather, it is a collection of some personal memories that describe an admirable character whom I, and nearly everyone else, found to be most enjoyable company. Bill Rehnquist was one of the most thoughtful, considerate people I've ever known. He was a humble man with great good humor, and he was, to the very end, a man of surprises.     

A New and Unusual Landscaping Ideal: Joseph Addison's Contribution to Romanticism

Addison's landscape discussion in the famous 1712 Spectator essay on the pleasures of the imagination has often been regarded as the beginning of modern aesthetics. To see how this is the case but not in the way of conventional interpretations, it is important to remember the then revolutionary idea of “beauty without order” which Sir William Temple first discussed via the asymmetrical Chinese gardening style and which Addison enthusiastically endorsed in his horticultural reform agenda. Much more than the notions of beauty, greatness, and uncommonness which are the ostensible focus and usually noticed content of his essay and which are all derived from classical European aesthetics, it is this new and unusual love of things in their seeming irregularity and disorder, and the associated belief in their capability to work themselves out, that retrospectively seems to constitute Addison's most important contribution to English and European Romanticism.     

History maker: Discovering James Arthur Harley

This extract from a recently published book tells the story of James Arthur Harley (1843-1943), the first black student to achieve the first Diploma in Anthropology in 1909 at the Pitt Rivers Museum, University of Oxford.     

Morgan in Africa

Jack Goody. Production and Reproduction: A Comparative Study of the Domestic Domain. Cambridge: Cambridge University Press, Cambridge Studies in Social Anthropology #17,1976. xiii +157 pp. Figures, tables, appendices, notes, references, index. $14.95 cloth, $4.95 paper.     

From practice to theory to practice: William Penn from prison to the founding of Pennsylvania

ABSTRACT

Recent scholarship on religious toleration has been marked by a keen interest in the relationship between theory and practice. This essay takes up the genesis of William Penn’s theorizing about toleration in his experience of imprisonment, focusing on four particular episodes during his early years as a Quaker (between 1667 and 1671). These years were formative for Penn as a young man as well as for the increasingly sophisticated movement for toleration in Restoration England. The broader political theory that Penn articulated in England and attempted to realize in Pennsylvania contained economic, political, social, legal, and religious components, worked out in drafts of founding documents over the course of many months. But the foundation of that theory – its unshakeable commitment to liberty of conscience, its faith in juries as a potential restraint on the arbitrary exercise of power by civil governors, its unsteady mix of principled and pragmatic underpinnings – was laid in Penn’s early years as a Quaker, intertwined with his experiences of imprisonment in England and Ireland. In a very real sense, then, the road to Pennsylvania, for Penn, began in the Cork prison 15 years before he set foot in America.